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1
2985-3009

  • Leo is my ascendant: tattoo the form of a lion. Exert yourself, prick in plenty of the blue dye.” 2985
  • طالعم شیر است نقش شیر زن ** جهد کن رنگ کبودی سیر زن‌‌

  • “On what place,” he asked, “shall I tattoo you?” Said he, “Prick the design on my shoulder-blade.”
  • گفت بر چه موضعت صورت زنم ** گفت بر شانه‌‌گهم زن آن رقم‌‌

  • As soon as he began to stick in the needle, the pain of it settled in the shoulder,
  • چون که او سوزن فرو بردن گرفت ** درد آن در شانگه مسکن گرفت‌‌

  • And the hero fell a-moaning—“O illustrious one, you have killed me: what figure are you tattooing?”
  • پهلوان در ناله آمد کای سنی ** مر مرا کشتی چه صورت می‌‌زنی‌‌

  • “Why,” said he, “you bade me do a lion.” “What limb (of the lion),” asked the other, “did you begin with?”
  • گفت آخر شیر فرمودی مرا ** گفت از چه عضو کردی ابتدا

  • “I have begun at the tail,” said he. “O my dear friend,” he cried, “leave out the tail! 2990
  • گفت از دمگاه آغازیده‌‌ام ** گفت دم بگذار ای دو دیده‌‌ام‌‌

  • My breath is stopped by the lion's tail and rump: his rump has tightly closed (choked) my windpipe.
  • از دم و دمگاه شیرم دم گرفت ** دمگه او دمگهم محکم گرفت‌‌

  • Let the lion be without a tail, O lion-maker, for my heart is faint from the blows of the prong (the tattooer's needle).”
  • شیر بی‌‌دم باش گو ای شیر ساز ** که دلم سستی گرفت از زخم گاز

  • That person commenced to prick in (the blue) on another part (of the man's shoulder) without fear, without favour, without mercy.
  • جانب دیگر گرفت آن شخص زخم ** بی‌‌محابا بی‌‌مواسا بی‌‌ز رحم‌‌

  • He yelled—“Which of his members is this?” “This is his ear, my good man,” the barber replied.
  • بانگ کرد او کاین چه اندام است از او ** گفت این گوش است ای مرد نکو

  • “O Doctor,” said he, “let him have no ears: omit the ears and cut the frock short.” 2995
  • گفت تا گوشش نباشد ای حکیم ** گوش را بگذار و کوته کن گلیم‌‌

  • The barber began to insert (his needle) in another part: once more the man of Qazwín set out to wail,
  • جانب دیگر خلش آغاز کرد ** باز قزوینی فغان را ساز کرد

  • Saying, “What is the member (you are pricking in) now on this third spot?” He replied, “This is the lion's belly, my dear sir.”
  • کاین سوم جانب چه اندام است نیز ** گفت این است اشکم شیر ای عزیز

  • “Let the lion have no belly,” said he: “the pain has become too great: do not strike (further) blows.”
  • گفت تا اشکم نباشد شیر را ** چه شکم باید نگار سیر را

  • The barber became distraught and then remained in bewilderment: he stood for a long time with his fingers in his teeth;
  • خیره شد دلاک و بس حیران بماند ** تا به دیر انگشت در دندان بماند

  • The master angrily flung the needle to the ground and said, “Has this happened to any one in the world? 3000
  • بر زمین زد سوزن از خشم اوستاد ** گفت در عالم کسی را این فتاد

  • Who (ever) saw a lion without tail and head and belly? God himself did not create a lion like this.”
  • شیر بی‌‌دم و سر و اشکم که دید ** این چنین شیری خدا خود نافرید

  • O brother, endure the pain of the lancet, that you may escape from the poison of your miscreant self (nafs),
  • ای برادر صبر کن بر درد نیش ** تا رهی از نیش نفس گبر خویش‌‌

  • For sky and sun and moon bow in worship to the people who have escaped from self existence.
  • کان گروهی که رهیدند از وجود ** چرخ و مهر و ماهشان آرد سجود

  • Any one in whose body the miscreant self has died, sun and cloud obey his command.
  • هر که مرد اندر تن او نفس گبر ** مر و را فرمان برد خورشید و ابر

  • Since his heart has learned to light the candle (of spiritual knowledge and love), the sun cannot burn him. 3005
  • چون دلش آموخت شمع افروختن ** آفتاب او را نیارد سوختن‌‌

  • God hath made mention of the rising sun as turning aside— like that—from their cave.
  • گفت حق در آفتاب منتجم ** ذکر تزاور کذا عن کهفهم‌‌

  • The thorn becomes entirely beautiful, like the rose, in the sight of the particular that is going towards the Universal.
  • خار جمله لطف چون گل می‌‌شود ** پیش جزوی کاو سوی کل می‌‌رود

  • What is (the meaning of) to exalt and glorify God? To deem yourself despicable and (worthless) as dust.
  • چیست تعظیم خدا افراشتن ** خویشتن را خوار و خاکی داشتن‌‌

  • What is (the meaning of) to learn the knowledge of God's unity? To consume yourself in the presence of the One.
  • چیست توحید خدا آموختن ** خویشتن را پیش واحد سوختن‌‌