- The master angrily flung the needle to the ground and said, “Has this happened to any one in the world? 3000
- بر زمین زد سوزن از خشم اوستاد ** گفت در عالم کسی را این فتاد
- Who (ever) saw a lion without tail and head and belly? God himself did not create a lion like this.”
- شیر بیدم و سر و اشکم که دید ** این چنین شیری خدا خود نافرید
- O brother, endure the pain of the lancet, that you may escape from the poison of your miscreant self (nafs),
- ای برادر صبر کن بر درد نیش ** تا رهی از نیش نفس گبر خویش
- For sky and sun and moon bow in worship to the people who have escaped from self existence.
- کان گروهی که رهیدند از وجود ** چرخ و مهر و ماهشان آرد سجود
- Any one in whose body the miscreant self has died, sun and cloud obey his command.
- هر که مرد اندر تن او نفس گبر ** مر و را فرمان برد خورشید و ابر
- Since his heart has learned to light the candle (of spiritual knowledge and love), the sun cannot burn him. 3005
- چون دلش آموخت شمع افروختن ** آفتاب او را نیارد سوختن
- God hath made mention of the rising sun as turning aside— like that—from their cave.
- گفت حق در آفتاب منتجم ** ذکر تزاور کذا عن کهفهم
- The thorn becomes entirely beautiful, like the rose, in the sight of the particular that is going towards the Universal.
- خار جمله لطف چون گل میشود ** پیش جزوی کاو سوی کل میرود
- What is (the meaning of) to exalt and glorify God? To deem yourself despicable and (worthless) as dust.
- چیست تعظیم خدا افراشتن ** خویشتن را خوار و خاکی داشتن
- What is (the meaning of) to learn the knowledge of God's unity? To consume yourself in the presence of the One.
- چیست توحید خدا آموختن ** خویشتن را پیش واحد سوختن
- If you wish to shine like day, burn up your night-like self-existence. 3010
- گر همیخواهی که بفروزی چو روز ** هستی همچون شب خود را بسوز
- Melt away your existence, as copper (melts away) in the elixir, in the being of Him who fosters (and sustains) existence.
- هستیات در هست آن هستی نواز ** همچو مس در کیمیا اندر گداز
- You have fastened both your hands tight on (are determined not to give up) “I” and “we”: all this (spiritual) ruin is caused by dualism.
- در من و ما سخت کرده ستی دو دست ** هست این جملهی خرابی از دو هست
- How the wolf and fox went to hunt in attendance on the lion.
- رفتن گرگ و روباه در خدمت شیر به شکار
- A lion, wolf, and fox had gone to hunt in the mountains in quest (of food),
- شیر و گرگ و روبهی بهر شکار ** رفته بودند از طلب در کوهسار
- That by supporting each other they might tie fast the burden of the fetters (of captivity) on the hunted animals,
- تا به پشت همدگر بر صیدها ** سخت بر بندند بار قیدها
- And all three together might seize much and great quarry in that deep wilderness. 3015
- هر سه با هم اندر آن صحرای ژرف ** صیدها گیرند بسیار و شگرف
- Although the fierce lion was ashamed of them (the wolf and fox), yet he did them honour and gave them his company on the way.
- گر چه ز یشان شیر نر را ننگ بود ** لیک کرد اکرام و همراهی نمود
- To a king like this the (escort of) soldiers are an annoyance, but he accompanied them: a united party is a mercy (from God).
- این چنین شه را ز لشکر زحمت است ** لیک همره شد جماعت رحمت است
- A moon like this is disgraced by the stars: it is amongst the stars for generosity's sake.
- این چنین مه را ز اختر ننگهاست ** او میان اختران بهر سخاست
- The (Divine) command, Consult them, came to the Prophet, though no counsel is to be compared with his own.
- امر شاورهم پیمبر را رسید ** گر چه رایی نیست رایش را ندید
- In the scales barley has become the companion of gold, (but that is) not because barley has become a substance like gold. 3020
- در ترازو جو رفیق زر شده ست ** نی از آن که جو چو زر گوهر شده ست
- The spirit has now become the body's fellow-traveller: the dog has become for a time the guardian of the palace-gate.
- روح قالب را کنون همره شده ست ** مدتی سگ حارس درگه شده ست
- When this party (the wolf and fox) went to the mountains at the stirrup (side) of the lion majestic and grand,
- چون که رفتند این جماعت سوی کوه ** در رکاب شیر با فر و شکوه
- They found a mountain-ox and goat and fat hare, and their business went forward (prosperously).
- گاو کوهی و بز و خرگوش زفت ** یافتند و کار ایشان پیش رفت
- Whoever is on the heels of him that is a lion in combat, roast-meat does not fail him by day or by night.
- هر که باشد در پی شیر حراب ** کم نیاید روز و شب او را کباب