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1
3202-3226

  • Being can be seen (only) in not-being: the rich bestow (exhibit) generosity on the poor.
  • هستی اندر نیستی بتوان نمود ** مال داران بر فقیر آرند جود

  • The clear mirror of bread is truly the hungry man; tinder, likewise, is the mirror of that (the stick or flint) from which fire is struck.
  • آینه‌‌ی صافی نان خود گرسنه ست ** سوخته هم آینه‌‌ی آتش زنه ست‌‌

  • Not-being and defect, wherever they arise (appear), are the mirror which displays the excellence of all crafts.
  • نیستی و نقص هر جایی که خاست ** آینه‌‌ی خوبی جمله‌‌ی پیشه‌‌هاست‌‌

  • When a garment is neat and well-stitched, how should it enable the tailor to exhibit his skill? 3205
  • چون که جامه چست و دوزیده بود ** مظهر فرهنگ درزی چون شود

  • Trunks of trees must be unhewn in order that the woodcutter may fashion the stem or the branches (and thus exercise his craft).
  • ناتراشیده همی‌‌باید جذوع ** تا دروگر اصل سازد یا فروع‌‌

  • The doctor who sets broken bones goes to the place where the person with the fractured leg is.
  • خواجه‌‌ی اشکسته بند آن جا رود ** که در آن جا پای اشکسته بود

  • How shall the excellence of the art of medicine be made manifest when there is no emaciated invalid?
  • کی شود چون نیست رنجور نزار ** آن جمال صنعت طب آشکار

  • How shall the (power of the) Elixir be shown if the vileness and baseness of coppers is not notorious?
  • خواری و دونی مسها بر ملا ** گر نباشد کی نماید کیمیا

  • Defects are the mirror of the quality of perfection, and that vileness is the mirror of power and glory, 3210
  • نقصها آیینه‌‌ی وصف کمال ** و آن حقارت آینه‌‌ی عز و جلال‌‌

  • Because (every) contrary is certainly made evident by its contrary; because honey is perceived (to be sweet by contrast) with vinegar.
  • ز آن که ضد را ضد کند پیدا یقین ** ز آن که با سرکه پدید است انگبین‌‌

  • Whoever has seen and recognised his own deficiency has galloped with ten horses (made rapid progress) in perfecting himself.
  • هر که نقص خویش را دید و شناخت ** اندر استکمال خود ده اسبه تاخت‌‌

  • The reason why he (any one) is not flying towards the Lord of glory is that he supposes himself to be perfect.
  • ز آن نمی‌‌پرد به سوی ذو الجلال ** کاو گمانی می‌‌برد خود را کمال‌‌

  • There is no worse malady in your soul, O haughty one, than the conceit of perfection.
  • علتی بدتر ز پندار کمال ** نیست اندر جان تو ای ذو دلال‌‌

  • Much blood must flow from your heart and eye, that self-complacency may go out of you. 3215
  • از دل و از دیده‌‌ات بس خون رود ** تا ز تو این معجبی بیرون رود

  • The fault of Iblís lay in thinking “I am better (than Adam),” and this disease is in the soul of every (human) creature.
  • علت ابلیس انا خیری بده ست ** وین مرض در نفس هر مخلوق هست‌‌

  • Though he regard himself as very broken (in spirit), know that it is (a case of) clear water (on the surface) and dung under the stream.
  • گر چه خود را بس شکسته بیند او ** آب صافی دان و سرگین زیر جو

  • When he (the Devil) stirs you in trial, immediately the water becomes dung-coloured.
  • چون بشوراند ترا در امتحان ** آب سرگین رنگ گردد در زمان‌‌

  • There is dung in the bed of the stream, my man, though to you the stream appears pure.
  • در تگ جو هست سرگین ای فتی ** گر چه جو صافی نماید مر ترا

  • ’Tis the Pír full of wisdom, well-acquainted with the Way, that digs a channel for the gardens of the Universal Soul. 3220
  • هست پیر راه دان پر فطن ** باغهای نفس کل را جوی کن‌‌

  • Who is able to cleanse the channel of his (sensual) self? Man's knowledge is made beneficial (only) by God's knowledge.
  • جوی خود را کی تواند پاک کرد ** نافع از علم خدا شد علم مرد

  • How shall the sword fashion its own hilt? Go, entrust (the cure of) this wound to a surgeon.
  • کی تراشد تیغ دسته‌‌ی خویش را ** رو به جراحی سپار این ریش را

  • Flies gather on every wound, so that no one sees the foulness of his wound.
  • بر سر هر ریش جمع آمد مگس ** تا نبیند قبح ریش خویش کس‌‌

  • Those flies are your (evil) thoughts and your (love of) possessions: your wound is the darkness of your (spiritual) states;
  • آن مگس اندیشه‌‌ها و آن مال تو ** ریش تو آن ظلمت احوال تو

  • And if the Pír lays a plaster on your wound, at once the pain and lamentation are stilled, 3225
  • ور نهد مرهم بر آن ریش تو پیر ** آن زمان ساکن شود درد و نفیر

  • So that he (the patient) fancies it (the wound) is healed, (whereas in reality) the (healing) ray of the plaster has shone upon the (wounded) spot.
  • تا که پندارد که صحت یافته ست ** پرتو مرهم بر آن جا تافته ست‌‌