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1
3225-3249

  • And if the Pír lays a plaster on your wound, at once the pain and lamentation are stilled, 3225
  • ور نهد مرهم بر آن ریش تو پیر ** آن زمان ساکن شود درد و نفیر

  • So that he (the patient) fancies it (the wound) is healed, (whereas in reality) the (healing) ray of the plaster has shone upon the (wounded) spot.
  • تا که پندارد که صحت یافته ست ** پرتو مرهم بر آن جا تافته ست‌‌

  • Beware! Do not (scornfully) turn your head away from the plaster, O you who are wounded in the back, but recognise that that (healing of the wound) proceeds from the ray: do not regard it as (proceeding) from your own constitution.
  • هین ز مرهم سر مکش ای پشت ریش ** و آن ز پرتو دان مدان از اصل خویش‌‌

  • How the writer of the (Qur’ánic) Revelation fell into apostasy because (when) the ray of the Revelation shot upon him, he recited the (revealed) verse before the Prophet, on whom be peace, (had dictated it to him); then he said, “So I too am one upon whom Revelation has descended.”
  • مرتد شدن کاتب وحی به سبب آن که پرتو وحی بر او زد آن آیت را پیش از پیغامبر صلی الله علیه و اله بخواند گفت پس من هم محل وحیم‌‌

  • Before (the time of) ‘Uthmán there was a scribe who used to be diligent in writing down the Revelation.
  • پیش از عثمان یکی نساخ بود ** کاو به نسخ وحی جدی می‌‌نمود

  • Whenever the Prophet dictated the Revelation, he would write out the same (portion) on the leaf.
  • چون نبی از وحی فرمودی سبق ** او همان را وانبشتی بر ورق‌‌

  • The beams of that Revelation would shine upon him, and he would find Wisdom within him. 3230
  • پرتو آن وحی بر وی تافتی ** او درون خویش حکمت یافتی‌‌

  • The substance of that Wisdom was dictated by the Prophet: by this (small) amount (of reflected Wisdom) that meddling fool was led astray,
  • عین آن حکمت بفرمودی رسول ** زین قدر گمراه شد آن بو الفضول‌‌

  • Thinking, “I have in my conscience the Truth of that which the illumined Prophet is saying.”
  • کانچه می‌‌گوید رسول مستنیر ** مر مرا هست آن حقیقت در ضمیر

  • The ray of his thought struck the Prophet: the wrath of God descended on his (the scribe's) soul.
  • پرتو اندیشه‌‌اش زد بر رسول ** قهر حق آورد بر جانش نزول‌‌

  • He abandoned both his work as a scribe and the Religion (Islam): he became the malignant foe of Mustafá (Mohammed) and the Religion.
  • هم ز نساخی بر آمد هم ز دین ** شد عدوی مصطفی و دین به کین‌‌

  • Mustafá said, “O obstinate miscreant, if the Light was from thee, how shouldst thou have become black (with sin)? 3235
  • مصطفی فرمود کای گبر عنود ** چون سیه گشتی اگر نور از تو بود

  • If thou hadst been the Divine fountain (whence the Revelation issued), thou wouldst not have let out such black water as this.”
  • گر تو ینبوع الهی بودیی ** این چنین آب سیه نگشودیی‌‌

  • Lest his reputation should be ruined in the sight of all and sundry, this (pride) kept his mouth shut.
  • تا که ناموسش به پیش این و آن ** نشکند بر بست این او را دهان‌‌

  • His (the scribe's) heart was burning, hence he was unable to repent: this is wonderful.
  • اندرون می‌‌سوختش هم زین سبب ** توبه کردن می‌‌نیارست این عجب‌‌

  • He (the scribe) was crying “Alas,” but “Alas” was of no use to him when the sword came on and took off his head.
  • آه می‌‌کرد و نبودش آه سود ** چون در آمد تیغ و سر را در ربود

  • God has made reputation (to be like) a hundred maunds' weight of iron: oh, many a one is bound in the unseen chain! 3240
  • کرده حق ناموس را صد من حدید ** ای بسا بسته به بند ناپدید

  • Pride and infidelity have barred that Way (of repentance) in such wise that he (the sinner) cannot utter a sigh.
  • کبر و کفر آن سان ببست آن راه را ** که نیارد کرد ظاهر آه را

  • He (God) said, “(We have put on their necks) shackles (chin-high), and thereby they are forced to lift up their heads”: those shackles are not (put) on us from outside.
  • گفت اغلالا فهم به مقمحون ** نیست آن اغلال بر ما از برون‌‌

  • “(And We have put) behind them a barrier, and We have made a covering (of darkness) over them”: he is not seeing the barrier in front (of him) and behind.
  • خلفهم سدا فأغشیناهم ** می‌‌نبیند بند را پیش و پس او

  • The barrier that arose has the appearance of open country: he does not know that it is the barrier of the Divine destiny.
  • رنگ صحرا دارد آن سدی که خاست ** او نمی‌‌داند که آن سد قضاست‌‌

  • Your (earthly) beloved is a barrier to the face of the (Divine) Beloved: your (worldly) guide is a barrier to the words of the (true spiritual) guide. 3245
  • شاهد تو سد روی شاهد است ** مرشد تو سد گفت مرشد است‌‌

  • Oh, many are the infidels that have a passionate longing for the Religion (Islam): their chain (stumbling-block) is reputation and pride in this and that (object of desire).
  • ای بسا کفار را سودای دین ** بندشان ناموس و کبر آن و این‌‌

  • The chain is hidden. but ’tis worse than iron: the iron chain is cut in pieces by the axe.
  • بند پنهان لیک از آهن بتر ** بند آهن را کند پاره تبر

  • The iron chain can be removed: none knows how to cure the invisible chain.
  • بند آهن را توان کردن جدا ** بند غیبی را نداند کس دوا

  • If a man is stung by a wasp, at that moment his nature is intent on a means of removing (the pain),
  • مرد را زنبور اگر نیشی زند ** طبع او آن لحظه بر دفعی تند