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3370-3394

  • “How are you?” he asked. “I am at the point of death,” said he. “Thanks (to God)!” cried the deaf man. At this, the patient became resentful and indignant, 3370
  • گفت چونی گفت مردم گفت شکر ** شد از این رنجور پر آزار و نکر

  • Saying (to himself), “What (cause for) thanksgiving is this? Surely he has always been ill-disposed towards me.”—The deaf man made a conjecture, and (as now appears) it has turned out to be wrong.
  • کین چه شکر است او مگر با ما بد است ** کر قیاسی کرد و آن کژ آمده ست‌‌

  • After that, he asked him what he had drunk. “Poison,” said he. “May it do you good!” said the deaf man. His (the invalid's) wrath increased.
  • بعد از آن گفتش چه خوردی گفت زهر ** گفت نوشت باد افزون گشت قهر

  • Then he inquired, “Which of the doctors is it that is coming to attend you?”
  • بعد از آن گفت از طبیبان کیست او ** کاو همی‌‌آید به چاره پیش تو

  • He replied, “Azrael (the Angel of Death) is coming. Get you gone!” “His foot (arrival),” said the deaf man, “is very blessed: be glad!”
  • گفت عزراییل می‌‌آید برو ** گفت پایش بس مبارک شاد شو

  • The deaf man went forth. He said gaily, “Thanks (to God) that I paid my respects to him just now.” 3375
  • کر برون آمد بگفت او شادمان ** شکر کش کردم مراعات این زمان‌‌

  • The invalid said, “This is my mortal foe: I did not know he was (such) a mine of iniquity.”
  • گفت رنجور این عدوی جان ماست ** ما ندانستیم کاو کان جفاست‌‌

  • The mind of the invalid began seeking abusive terms, that he might send him a message (filled with abuse) of every description,
  • خاطر رنجور جویان صد سقط ** تا که پیغامش کند از هر نمط

  • As, when any one has eaten bad (indigestible) food, it is turning his heart (stomach) until he vomits.
  • چون کسی کاو خورده باشد آش بد ** می‌‌بشوراند دلش تا قی کند

  • Suppression of anger is (like) this: do not vomit it, so that you may gain sweet words in recompense.
  • کظم غیظ این است آن را قی مکن ** تا بیابی در جزا شیرین سخن‌‌

  • Since he had no patience, he was tormented. “Where,” he cried, “is this cur, this infamous cuckold, 3380
  • چون نبودش صبر می‌‌پیچید او ** کاین سگ زن روسپی حیز کو

  • That I may pour upon him what he said (make a retort in his own style)?—for at that time the lion of my thought was asleep (I was too weak to contend with him).
  • تا بریزم بر وی آن چه گفته بود ** کان زمان شیر ضمیرم خفته بود

  • Inasmuch as visiting the sick is for the purpose of (giving them) tranquillity, this is not a visit to the sick: it is the satisfaction of an enemy's wish.
  • چون عیادت بهر دل آرامی است ** این عیادت نیست دشمن کامی است‌‌

  • (His motive was) that he should see his enemy enfeebled and that his wicked heart should be at peace.”
  • تا ببیند دشمن خود را نزار ** تا بگیرد خاطر زشتش قرار

  • Many are they that have gone astray from (true) piety, (because) they set their hearts on being approved and rewarded for the same.
  • بس کسان کایشان ز طاعت گمره‌‌اند ** دل به رضوان و ثواب آن دهند

  • ’Tis in truth a lurking sin: for there is many a foul thing that you think pure, 3385
  • خود حقیقت معصیت باشد خفی ** بس کدر کان را تو پنداری صفی‌‌

  • As (in the case of) the deaf man, who fancied that he did a kindness, but it had the opposite result.
  • همچو آن کر که همی‌‌پنداشته ست ** کو نکویی کرد و آن بر عکس جست‌‌

  • He sits down well-pleased, saying, “I have paid my respects, I have performed what was due to my neighbour”;
  • او نشسته خوش که خدمت کرده‌‌ام ** حق همسایه به جا آورده‌‌ام‌‌

  • (But) he has (only) kindled a fire (of resentment) against himself in the invalid's heart and burned himself.
  • بهر خود او آتشی افروخته ست ** در دل رنجور و خود را سوخته ست‌‌

  • Beware, then, of the fire that ye have kindled: verily ye have increased in sin.
  • فاتقوا النار التی أوقدتم ** إنکم فی المعصیة ازددتم‌‌

  • The Prophet said to a hypocrite, “Pray, for indeed thou hast not prayed (aright), my man.” 3390
  • گفت پیغمبر به یک صاحب ریا ** صل إنک لم تصل یا فتی‌‌

  • As a means of preventing these dangers, “Guide us” comes in every (ritual) prayer,
  • از برای چاره‌‌ی این خوفها ** آمد اندر هر نمازی اهدنا

  • That is to say, “O God, do not mingle my prayer with the prayer of the erring and the hypocrites.”
  • کاین نمازم را میامیز ای خدا ** با نماز ضالین و اهل ریا

  • By the analogical reasoning which the deaf man adopted a ten years' friendship was made vain.
  • از قیاسی که بکرد آن کر گزین ** صحبت ده ساله باطل شد بدین‌‌

  • Especially, O master, (you must avoid) the analogy drawn by the low senses in regard to the Revelation which is illimitable.
  • خاصه ای خواجه قیاس حس دون ** اندر آن وحیی که هست از حد فزون‌‌