That purity of the mirror is the attribute of the heart (which) receives the infinite form.3485
آن صفای آینه وصف دل است ** کاو نقوش بیعدد را قابل است
That Moses (the perfect saint) holds in his bosom the formless infinite form of the Unseen (reflected) from the mirror of his heart.
صورت بیصورت بیحد غیب ** ز آینهی دل تافت بر موسی ز جیب
Although that form is not contained in Heaven, nor in the empyrean nor the earth nor the sea nor the Fish,
گر چه آن صورت نگنجد در فلک ** نه به عرش و فرش و دریا و سمک
Because (all) those are bounded and numbered—(yet is it contained in the heart): know that the mirror of the heart hath no bound.
ز آن که محدود است و معدود است آن ** آینهی دل را نباشد حد بدان
Here the understanding becomes silent or (else) it leads into error, because the heart is with Him (God), or indeed the heart is He.
عقل اینجا ساکت آمد یا مضل ** ز آنکه دل با اوست یا خود اوست دل
The reflexion of every image shines unto everlasting from the heart alone, both with plurality and without.3490
عکس هر نقشی نتابد تا ابد ** جز ز دل هم با عدد هم بیعدد
Unto everlasting every new image that falls on it (the heart) is appearing therein without any veil.
تا ابد هر نقش نو کاید بر او ** مینماید بیحجابی اندر او
They that burnish (their hearts) have escaped from (mere) scent and colour: they behold Beauty at every moment without tarrying.
اهل صیقل رستهاند از بوی و رنگ ** هر دمی بینند خوبی بیدرنگ
They have relinquished the form and husk of knowledge, they have raised the banner of the eye of certainty.
نقش و قشر علم را بگذاشتند ** رایت عین الیقین افراشتند
Thought is gone, and they have gained light: they have gained the throat (core and essence) and the sea (ultimate source) of gnosis.
رفت فکر و روشنایی یافتند ** نحر و بحر آشنایی یافتند
Death, of which all these (others) are sore afraid, this people (the perfect Súfís) are holding in derision.3495
مرگ کاین جمله از او در وحشتاند ** میکنند این قوم بر وی ریشخند
None gains the victory over their hearts: the hurt falls on the oyster-shell, not on the pearl.
کس نیابد بر دل ایشان ظفر ** بر صدف آید ضرر نی بر گهر
Though they have let go grammar (nahw) and jurisprudence (fiqh), yet they have taken up (instead) the (mystical) self-effacement of (spiritual) poverty (faqr).
گر چه نحو و فقه را بگذاشتند ** لیک محو و فقر را برداشتند
Ever since the forms of the Eight Paradises have shone forth, they have found the tablets of their (the Súfís') hearts receptive.
تا نقوش هشت جنت تافته ست ** لوح دلشان را پذیرا یافته ست
They who dwell in God's seat of truth are higher than the Throne and the Footstool and the Void.
برترند از عرش و کرسی و خلا ** ساکنان مقعد صدق خدا
How the Prophet, on whom be peace, asked Zayd, “How art thou to-day and in what state hast thou risen?” and how Zayd answered him, saying, “This morning I am a true believer, O Messenger of Allah.”
پرسیدن پیغامبر علیه السلام مر زید را امروز چونی و چون برخاستی و جواب گفتن او که اصبحت مومنا یا رسول الله
One morning the Prophet said to Zayd, “How art thou this morning, O sincere comrade?”3500
گفت پیغمبر صباحی زید را ** کیف اصبحت ای رفیق با صفا
He replied, “(This morning I am) a faithful servant of God.” Again he (the Prophet) said to him, “Where is thy token from the garden of Faith, if it has bloomed?”
گفت عبدا مومنا باز اوش گفت ** کو نشان از باغ ایمان گر شگفت
He said, “I have been athirst in the daytime, at night I have not slept because of love and burning griefs,
گفت تشنه بودهام من روزها ** شب نخفته ستم ز عشق و سوزها
So that I passed through (and beyond) day and night, as the point of the spear passes through the shield;
تا ز روز و شب گذر کردم چنان ** که از اسپر بگذرد نوک سنان
For beyond (the realm of contraries) all religion is one: hundreds of thousands of years are the same as a single hour.
که از آن سو جملهی ملت یکی ست ** صد هزاران سال و یک ساعت یکی ست
Eternity and everlastingness are unified (yonder): the understanding hath no way thither by means of inquiry.”3505
هست ازل را و ابد را اتحاد ** عقل را ره نیست آن سو ز افتقاد
The Prophet said, “Where is the traveller's gift (that thou hast brought home) from this journey? Produce (a gift) suitable to the understanding of (intelligible to) the minds of this country (the phenomenal world).”
گفت از این ره کو رهاوردی بیار ** در خور فهم و عقول این دیار
Zayd said, “When (other) people see the sky, I behold the Empyrean with those who dwell there.
گفت خلقان چون ببینند آسمان ** من ببینم عرش را با عرشیان
The Eight Paradises and the Seven Hells are as visible to me as the idol to the idolater.
هشت جنت هفت دوزخ پیش من ** هست پیدا همچو بت پیش شمن
I am distinguishing the people (here), one by one, like wheat from barley in the mill,
یک به یک وامیشناسم خلق را ** همچو گندم من ز جو در آسیا