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1
361-385

  • The king did to him that deed (mutilation) which he had proposed: the people remained in amazement at that hidden (mysterious) plot.
  • کرد با وی شاه آن کاری که گفت ** خلق حیران مانده ز ان مکر نهفت‌‌

  • He (the king) drove him away to the Christians. After that, he (the vizier) began to proselytise.
  • راند او را جانب نصرانیان ** کرد در دعوت شروع او بعد از آن‌‌

  • How the Christians let themselves be duped by the vizier.
  • قبول کردن نصارا مکر وزیر را

  • Myriads of Christian men gathered round him, little by little, in his abode,
  • صد هزاران مرد ترسا سوی او ** اندک اندک جمع شد در کوی او

  • (While) he secretly expounded to them the mysteries of Gospel and girdle and prayer.
  • او بیان می‌‌کرد با ایشان به راز ** سر انگلیون و زنار و نماز

  • Outwardly he was a preacher of (religious) ordinances, but inwardly he was (as) the whistle and snare (of the fowler). 365
  • او به ظاهر واعظ احکام بود ** لیک در باطن صفیر و دام بود

  • On this account some Companions (of Mohammed) begged of the Prophet (that he would acquaint them with) the deceitfulness of the ghoul-like soul,
  • بهر این بعضی صحابه از رسول ** ملتمس بودند مکر نفس غول‌‌

  • Saying, “What of hidden selfish interests does it mingle in acts of worship and in pure spiritual devotion?”
  • کاو چه آمیزد ز اغراض نهان ** در عبادتها و در اخلاص جان‌‌

  • They were not seeking from him excellence of piety; they were inquiring where lay the outward defect.
  • فضل طاعت را نجستندی از او ** عیب ظاهر را بجستندی که کو

  • Hair by hair, speck by speck, they were recognising the deceitfulness of the fleshly soul as (plainly as the difference of) the rose from parsley.
  • مو به مو و ذره ذره مکر نفس ** می‌‌شناسیدند چون گل از کرفس‌‌

  • Even the hair-splitters (the most scrupulous) of the Companions used to become distraught in spirit at the (Prophet's) admonition to them (the inquirers). 370
  • موشکافان صحابه هم در آن ** وعظ ایشان خیره گشتندی به جان‌‌

  • How the Christians followed the vizier.
  • متابعت نصارا وزیر را

  • The Christians all gave their hearts to him: what (how great), indeed, is the strength of the (blind) conformity of the vulgar!
  • دل بدو دادند ترسایان تمام ** خود چه باشد قوت تقلید عام‌‌

  • They planted love of him within their breasts, they were regarding him as the vicar of Jesus.
  • در درون سینه مهرش کاشتند ** نایب عیساش می‌‌پنداشتند

  • He inwardly (in reality) was the accursed one-eyed Antichrist. O God, do Thou (hear and) answer the cry (of those in trouble) —what a good helper art Thou!
  • او به سر دجال یک چشم لعین ** ای خدا فریادرس نعم المعین‌‌

  • O God, there are myriads of snares and baits, and we are as greedy foodless birds.
  • صد هزاران دام و دانه ست ای خدا ** ما چو مرغان حریص بی‌‌نوا

  • From moment to moment we are caught in a fresh snare, though we become, each one, (like) a falcon or a Símurgh. 375
  • دم‌‌به‌‌دم ما بسته‌‌ی دام نویم ** هر یکی گر باز و سیمرغی شویم‌‌

  • Every moment Thou art delivering us, and again we are going to a snare, O Thou who art without want!
  • می‌‌رهانی هر دمی ما را و باز ** سوی دامی می‌‌رویم ای بی‌‌نیاز

  • We are putting corn in this barn, (and then) we are losing the corn that has been garnered.
  • ما در این انبار گندم می‌‌کنیم ** گندم جمع آمده گم می‌‌کنیم‌‌

  • (Why), after all, do not we consider with intelligent mind that this damage to the corn arises from the deceitfulness of the mouse?
  • می‌‌نیندیشیم آخر ما به هوش ** کین خلل در گندم است از مکر موش‌‌

  • Since the mouse has made a hole in our barn, and our barn has been ravaged by its guile,
  • موش تا انبار ما حفره زده ست ** وز فنش انبار ما ویران شده ست‌‌

  • O soul, in the first place avert the mischief of the mouse, and then show fervour (zeal) in garnering the corn. 380
  • اول ای جان دفع شر موش کن ** وانگهان در جمع گندم جوش کن‌‌

  • Hear (one) of the sayings related from the Chiefest of the Chief (the Prophet): “No prayer is complete without ‘presence’ (concentration of the mind on God).”
  • بشنو از اخبار آن صدر الصدور ** لا صلاة تم الا بالحضور

  • If there is no thievish mouse in our barn, where is the corn of forty years' works (of devotion)?
  • گر نه موشی دزد در انبار ماست ** گندم اعمال چل ساله کجاست‌‌

  • Why is the daily sincerity (of our devotions) not being stored, bit by bit, in this barn of ours?
  • ریزه ریزه صدق هر روزه چرا ** جمع می‌‌ناید در این انبار ما

  • Many a star (spark) of fire shot forth from the iron (of good works), and that burning heart received (it) and drew (it) in;
  • بس ستاره‌‌ی آتش از آهن جهید ** و ان دل سوزیده پذرفت و کشید

  • But in the darkness a hidden thief is laying his finger upon the stars, 385
  • لیک در ظلمت یکی دزدی نهان ** می‌‌نهد انگشت بر استارگان‌‌