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1
3657-3681

  • If every one had the eye and the strength to receive light from the sun of heaven,
  • هر کسی را گر بدی آن چشم و زور ** کاو گرفتی ز آفتاب چرخ نور

  • O base man, how would the star be needed to demonstrate the (existence of) sunlight?
  • کی ستاره حاجت استی ای ذلیل ** که بدی بر نور خورشید او دلیل‌‌

  • The Moon (the Prophet) is saying to earth and cloud and shadow, “I was a man, but it is revealed to me (that your God is one God).
  • ماه می‌‌گوید به خاک و ابر و فی ** من بشر بودم ولی یوحی الی‌‌

  • Like you, I was dark in my nature: the Sun's revelation gave me such a light as this. 3660
  • چون شما تاریک بودم در نهاد ** وحی خورشیدم چنین نوری بداد

  • I have a certain darkness in comparison with the (spiritual) suns, (but) I have light for the darknesses of (human) souls.
  • ظلمتی دارم به نسبت با شموس ** نور دارم بهر ظلمات نفوس‌‌

  • I am faint (less bright than the Sun) in order that thou mayst be able to bear (my beams), for thou art not the man for (a man who can bear) the most radiant Sun.
  • ز آن ضعیفم تا تو تابی آوری ** که نه مرد آفتاب انوری‌‌

  • I was woven (mingled) together, like honey and vinegar, that I might find the way to (cure) sickness of heart.
  • همچو شهد و سرکه در هم بافتم ** تا سوی رنج جگر ره یافتم‌‌

  • Since thou hast recovered from thine illness, O thou (that wert) in thrall (to it), leave the vinegar and continue to eat the honey.”
  • چون ز علت وارهیدی ای رهین ** سرکه را بگذار و می‌‌خور انگبین‌‌

  • (If) the throne of the heart has become restored to soundness and purged of sensuality, behold how the Merciful God is seated on His Throne. 3665
  • تخت دل معمور شد پاک از هوا ** بین که الرحمن علی العرش استوی‌‌

  • After this, God controls the heart without intermediary, since the heart has attained to this relation (with Him).
  • حکم بر دل بعد از این بی‌‌واسطه ** حق کند چون یافت دل این رابطه‌‌

  • This discourse hath no end. Where is Zayd, that I may counsel him not to seek notoriety?
  • این سخن پایان ندارد زید کو ** تا دهم پندش که رسوایی مجو

  • The (author's) return to the story of Zayd.
  • رجوع به حکایت زید

  • You will not find Zayd now, for he has fled: he has darted away from the shoe-row and dropped his shoes.
  • زید را اکنون نیابی کاو گریخت ** جست از صف نعال و نعل ریخت‌‌

  • Who are you (that you should hope to find him)? Zayd cannot even find himself, (he has vanished) like the star on which the sun shone.
  • تو که باشی زید هم خود را نیافت ** همچو اختر که بر او خورشید تافت‌‌

  • You will find neither mark nor trace of him, you will not find a straw (star) in the straw-strewn Way (the Milky Way). 3670
  • نی از او نقشی بیابی نی نشان ** نی کهی یابی نه راه کهکشان‌‌

  • Our senses and finite speech (reason) are obliterated in the light of the knowledge of our (Divine) King.
  • شد حواس و نطق با پایان ما ** محو نور دانش سلطان ما

  • Their (the God-intoxicated mystics') senses and understandings within (them) are (tossed), wave on wave, in (the sea of) they are assembled before Us.
  • حسها و عقلهاشان در درون ** موج در موج لدينا محضرون‌‌

  • When dawn comes, ’tis again the time of (bearing) the burden: the stars, which had become hidden, go (again) to work.
  • چون شب آمد باز وقت بار شد ** انجم پنهان شده بر کار شد

  • God gives back to the senseless ones their (lost) senses: (they return to consciousness) troop after troop, with rings (of mystic knowledge) in their ears,
  • بی‌‌هشان را وادهد حق هوشها ** حلقه حلقه حلقه‌‌ها در گوشها

  • Dancing, waving their hands in praise (of God), triumphing (and crying), “O Lord, Thou hast brought us to life.” 3675
  • پای کوبان دست افشان در ثنا ** ناز نازان ربنا أحییتنا

  • Those crumbled skins and bones have become (like) horsemen and have raised the dust:
  • آن جلود و آن عظام ریخته ** فارسان گشته غبار انگیخته‌‌

  • At Resurrection both the thankful and the ungrateful rush along from non-existence towards existence.
  • حمله آرند از عدم سوی وجود ** در قیامت هم شکور و هم کنود

  • Why do you turn away your head and pretend not to see? Did you not turn away your head at first, (when you were) in non-existence (and disbelieved that you would ever come into existence)?
  • سر چه می‌‌پیچی کنی نادیده‌‌ای ** در عدم ز اول نه سرپیچیده‌‌ای‌‌

  • You had planted your foot (firmly) in non-existence, saying, “Who will uproot me from my place?”
  • در عدم افشرده بودی پای خویش ** که مرا که بر کند از جای خویش‌‌

  • Are not you beholding the action of your Lord, who dragged you (into existence) by the forelock, 3680
  • می‌‌نبینی صنع ربانیت را ** که کشید او موی پیشانیت را

  • Until He drew you into (all) these various states (of being), which were not in your thought or fancy?
  • تا کشیدت اندر این انواع حال ** که نبودت در گمان و در خیال‌‌