English    Türkçe    فارسی   

1
3705-3729

  • When thou withholdest the faggots, the fire dies out, because fear of God carries (as it were) water to the fire. 3705
  • چون که هیزم باز گیری نار مرد ** ز انکه تقوی آب سوی نار برد

  • How should the fire blacken the beauteous face (of a soul) which lays (on itself) rose colour (derived) from the fear of God that is in (men's) hearts?
  • کی سیه گردد ز آتش روی خوب ** کاو نهد گلگونه از تقوی القلوب‌‌

  • How a conflagration occurred in the city (Medina) in the days of ‘Umar, may God be well-pleased with him.
  • آتش افتادن در شهر به ایام عمر

  • A conflagration occurred in the time of ‘Umar: it was devouring stones as though they were dry wood.
  • آتشی افتاد در عهد عمر ** همچو چوب خشک می‌‌خورد او حجر

  • It fell upon buildings and houses, until (at last) it darted at the wings and nests of birds.
  • در فتاد اندر بنا و خانه‌‌ها ** تا زد اندر پر مرغ و لانه‌‌ها

  • Half the city caught fire from the flames: water was afraid of it (the fire) and amazed.
  • نیم شهر از شعله‌‌ها آتش گرفت ** آب می‌‌ترسید از آن و می‌‌شگفت‌‌

  • Some intelligent persons were throwing skins of water and vinegar on the fire, 3710
  • مشکهای آب و سرکه می‌‌زدند ** بر سر آتش کسان هوشمند

  • (But) out of spite (obstinacy) the fire was increasing: aid was coming to it from One who is infinite.
  • آتش از استیزه افزون می‌‌شدی ** می‌‌رسید او را مدد از بی‌‌حدی‌‌

  • The people came in haste to ‘Umar, saying, “Our fire will not be quenched at all by water.”
  • خلق آمد جانب عمر شتاب ** کاتش ما می‌‌نمیرد هیچ از آب‌‌

  • He said, “That fire is one of God's signs: ’tis a flame from the fire of your avarice.
  • گفت آن آتش ز آیات خداست ** شعله‌‌ای از آتش بخل شماست‌‌

  • What are water and vinegar? Deal out bread (in charity), discard avarice if ye are my people (followers).”
  • آب بگذارید و نان قسمت کنید ** بخل بگذارید اگر آل منید

  • The folk said to him, “We have opened our doors, we have been bountiful and devoted to generosity.” 3715
  • خلق گفتندش که در بگشوده‌‌ایم ** ما سخی و اهل فتوت بوده‌‌ایم‌‌

  • He replied, “Ye have given bread by rule and habit, ye have not opened your hands for the sake of God—
  • گفت نان در رسم و عادت داده‌‌اید ** دست از بهر خدا نگشاده‌‌اید

  • (Only) for glory and for ostentation and for pride, not because of fear and piety and supplication.”
  • بهر فخر و بهر بوش و بهر ناز ** نه از برای ترس و تقوی و نیاز

  • Wealth is seed, and do not lay it in every salty ground: do not put a sword in the hand of every highwayman.
  • مال تخم است و به هر شوره منه ** تیغ را در دست هر ره زن مده‌‌

  • Distinguish the friends of the Religion (ahl-i Dín) from the enemies of God (ahl-i kín): seek the man that sits with God, and sit with him.
  • اهل دین را باز دان از اهل کین ** همنشین حق بجو با او نشین‌‌

  • Every one shows favour to his own folk: the fool (who shows favour to the foolish) thinks he has really done (good and religious) work. 3720
  • هر کسی بر قوم خود ایثار کرد ** کاغه پندارد که او خود کار کرد

  • How an enemy spat in the face of the Prince of the Faithful, ‘Alí, may God honour his person, and how ‘Alí dropped the sword from his hand.
  • خدو انداختن خصم در روی امیر المؤمنین علی علیه السلام و انداختن علی شمشیر را از دست‌‌

  • Learn how to act sincerely from ‘Alí: know that the Lion of God (‘Alí) was purged of (all) deceit.
  • از علی آموز اخلاص عمل ** شیر حق را دان مطهر از دغل‌‌

  • In fighting against the infidels he got the upper hand of (vanquished) a certain knight, and quickly drew a sword and made haste (to slay him).
  • در غزا بر پهلوانی دست یافت ** زود شمشیری بر آورد و شتافت‌‌

  • He spat on the face of ‘Alí, the pride of every prophet and every saint;
  • او خدو انداخت در روی علی ** افتخار هر نبی و هر ولی‌‌

  • He spat on the countenance before which the face of the moon bows low in the place of worship.
  • آن خدو زد بر رخی که روی ماه ** سجده آرد پیش او در سجده‌‌گاه‌‌

  • ‘Alí at once threw his sword away and relaxed (his efforts) in fighting him. 3725
  • در زمان انداخت شمشیر آن علی ** کرد او اندر غزایش کاهلی‌‌

  • That champion was astounded by this act and by his showing forgiveness and mercy without occasion.
  • گشت حیران آن مبارز زین عمل ** وز نمودن عفو و رحمت بی‌‌محل‌‌

  • He said, “You lifted your keen sword against me: why have you flung it aside and spared me?
  • گفت بر من تیغ تیز افراشتی ** از چه افکندی مرا بگذاشتی‌‌

  • What did you see that was better than combat with me, so that you have become slack in hunting me down?
  • آن چه دیدی بهتر از پیکار من ** تا شدی تو سست در اشکار من‌‌

  • What did you see, so that such anger as yours abated, and so that such a lightning flashed and (then) recoiled?
  • آن چه دیدی که چنین خشمت نشست ** تا چنان برقی نمود و باز جست‌‌