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1
394-418

  • One who sees not the hand in the writing thinks (that) the act (of writing proceeds) from the pen by means of movement.
  • آن که او پنجه نبیند در رقم ** فعل پندارد به جنبش از قلم‌‌

  • He (God) hath shown forth some part of this state of the ‘árif, (inasmuch as) the intellect too is carried off (overtaken) by sleep of the senses. 395
  • شمه‌‌ای زین حال عارف وانمود ** خلق را هم خواب حسی در ربود

  • Their souls are gone into the desert that is without description: their spirits and bodies are at rest;
  • رفته در صحرای بی‌‌چون جانشان ** روحشان آسوده و ابدانشان‌‌

  • And with a whistle thou leadest them back to the snare, leadest them all (back) to justice and to the judge.
  • وز صفیری باز دام اندر کشی ** جمله را در داد و در داور کشی‌‌

  • Like Isráfíl (Seraphiel), He (God) who causes the dawn to break brings them all from those lands (of spirit) into (the world of) form.
  • فالق الإصباح اسرافیل‌‌وار ** جمله را در صورت آرد ز ان دیار

  • He embodies the spirits divested (of body), He makes each body pregnant (laden) again (with actions and works).
  • روحهای منبسط را تن کند ** هر تنی را باز آبستن کند

  • He makes the steed of the souls bare of saddle: this is the inner meaning of “Sleep is the brother of Death”; 400
  • اسب جانها را کند عاری ز زین ** سر النوم اخ الموت است این‌‌

  • But in order that they may return in the daytime, He puts a long tether on their leg,
  • لیک بهر آن که روز آیند باز ** بر نهد بر پایشان بند دراز

  • So that in the daytime He may lead it back from that meadow and bring it from the pasture (to go) under the load.
  • تا که روزش واکشد ز ان مرغزار ** وز چراگاه آردش در زیر بار

  • Would that He had guarded this spirit as the Men of the Cave or as the Ark of Noah,
  • کاش چون اصحاب کهف این روح را ** حفظ کردی یا چو کشتی نوح را

  • That this mind and eye and ear might be delivered from the Flood of wakefulness and consciousness!
  • تا از این طوفان بیداری و هوش ** وارهیدی این ضمیر چشم و گوش‌‌

  • Oh, in the world there is many a Man of the Cave beside you, before you, at this time: 405
  • ای بسی اصحاب کهف اندر جهان ** پهلوی تو پیش تو هست این زمان‌‌

  • The Friend is with him, the Cave is in converse with him; but your eyes and ears are sealed, (so) what does it avail?
  • غار با او یار با او در سرود ** مهر بر چشم است و بر گوشت چه سود

  • Story of the Caliph's seeing Laylá.
  • قصه‌‌ی دیدن خلیفه لیلی را

  • The Caliph said to Laylá: “Art thou she by whom Majnún was distracted and led astray?
  • گفت لیلی را خلیفه کان توی ** کز تو مجنون شد پریشان و غوی‌‌

  • Thou art not superior to other fair ones.” “Be silent,” she replied, “since thou art not Majnún.”
  • از دگر خوبان تو افزون نیستی ** گفت خامش چون تو مجنون نیستی‌‌

  • Whosoever is awake (to the material world) is the more asleep (to the spiritual world); his wakefulness is worse than his sleep.
  • هر که بیدار است او در خواب‌‌تر ** هست بیداریش از خوابش بتر

  • When our soul is not awake to God, wakefulness is like closing our doors (to Divine influences). 410
  • چون به حق بیدار نبود جان ما ** هست بیداری چو در بندان ما

  • All day long, from the buffets of phantasy and from (thoughts of) loss and gain and from fear of decline,
  • جان همه روز از لگدکوب خیال ** وز زیان و سود وز خوف زوال‌‌

  • There remains to it (the soul) neither joy nor grace and glory nor way of journeying to Heaven.
  • نی صفا می‌‌ماندش نی لطف و فر ** نی به سوی آسمان راه سفر

  • The one asleep (to spiritual things) is he who hath hope of every vain fancy and holds parley with it.
  • خفته آن باشد که او از هر خیال ** دارد اومید و کند با او مقال‌‌

  • Diabolum per somnum videt tanquam virginem caelestem, deinde propter libidinem effundit cum diabolo aquam (seminis). [During sleep, he sees (in a dream) a demon resembling a heavenly maiden (houri); then he pours forth (seminal) fluid out of lust (in imagined intercourse) with the demon.]
  • دیو را چون حور بیند او به خواب ** پس ز شهوت ریزد او با دیو آب‌‌

  • Postquam semen generationis in terram salsuginosam infudit, ipse ad se rediit, fugit ab eo illa imago. [After he had scattered the seed of generation on salty (infertile) ground, he came to himself (and) the phantom fled from him.] 415
  • چون که تخم نسل را در شوره ریختا ** و به خویش آمد خیال از وی گریخت‌‌

  • Hinc percepit languorem capitis et (videt) corpus pollutum. Proh dolor ob illud simulacrum visum (sed revera) non visum! [Because of that, he sees (himself as) faint of head and polluted of body. Alas, because of that visible (but) invisible form!]
  • ضعف سر بیند از آن و تن پلید ** آه از آن نقش پدید ناپدید

  • The bird is flying on high, and below, its shadow is speeding on the earth, flying like a bird:
  • مرغ بر بالا و زیر آن سایه‌‌اش ** می‌‌دود بر خاک پران مرغ‌‌وش‌‌

  • Some fool begins to chase the shadow, running (after it) so far that he becomes powerless (exhausted),
  • ابلهی صیاد آن سایه شود ** می‌‌دود چندان که بی‌‌مایه شود