Would that He had guarded this spirit as the Men of the Cave or as the Ark of Noah,
کاش چون اصحاب کهف این روح را ** حفظ کردی یا چو کشتی نوح را
That this mind and eye and ear might be delivered from the Flood of wakefulness and consciousness!
تا از این طوفان بیداری و هوش ** وارهیدی این ضمیر چشم و گوش
Oh, in the world there is many a Man of the Cave beside you, before you, at this time:405
ای بسی اصحاب کهف اندر جهان ** پهلوی تو پیش تو هست این زمان
The Friend is with him, the Cave is in converse with him; but your eyes and ears are sealed, (so) what does it avail?
غار با او یار با او در سرود ** مهر بر چشم است و بر گوشت چه سود
Story of the Caliph's seeing Laylá.
قصهی دیدن خلیفه لیلی را
The Caliph said to Laylá: “Art thou she by whom Majnún was distracted and led astray?
گفت لیلی را خلیفه کان توی ** کز تو مجنون شد پریشان و غوی
Thou art not superior to other fair ones.” “Be silent,” she replied, “since thou art not Majnún.”
از دگر خوبان تو افزون نیستی ** گفت خامش چون تو مجنون نیستی
Whosoever is awake (to the material world) is the more asleep (to the spiritual world); his wakefulness is worse than his sleep.
هر که بیدار است او در خوابتر ** هست بیداریش از خوابش بتر
When our soul is not awake to God, wakefulness is like closing our doors (to Divine influences).410
چون به حق بیدار نبود جان ما ** هست بیداری چو در بندان ما
All day long, from the buffets of phantasy and from (thoughts of) loss and gain and from fear of decline,
جان همه روز از لگدکوب خیال ** وز زیان و سود وز خوف زوال
There remains to it (the soul) neither joy nor grace and glory nor way of journeying to Heaven.
نی صفا میماندش نی لطف و فر ** نی به سوی آسمان راه سفر
The one asleep (to spiritual things) is he who hath hope of every vain fancy and holds parley with it.
خفته آن باشد که او از هر خیال ** دارد اومید و کند با او مقال
Diabolum per somnum videt tanquam virginem caelestem, deinde propter libidinem effundit cum diabolo aquam (seminis). [During sleep, he sees (in a dream) a demon resembling a heavenly maiden (houri); then he pours forth (seminal) fluid out of lust (in imagined intercourse) with the demon.]
دیو را چون حور بیند او به خواب ** پس ز شهوت ریزد او با دیو آب
Postquam semen generationis in terram salsuginosam infudit, ipse ad se rediit, fugit ab eo illa imago. [After he had scattered the seed of generation on salty (infertile) ground, he came to himself (and) the phantom fled from him.]415
چون که تخم نسل را در شوره ریختا ** و به خویش آمد خیال از وی گریخت
Hinc percepit languorem capitis et (videt) corpus pollutum. Proh dolor ob illud simulacrum visum (sed revera) non visum! [Because of that, he sees (himself as) faint of head and polluted of body. Alas, because of that visible (but) invisible form!]
ضعف سر بیند از آن و تن پلید ** آه از آن نقش پدید ناپدید
The bird is flying on high, and below, its shadow is speeding on the earth, flying like a bird:
مرغ بر بالا و زیر آن سایهاش ** میدود بر خاک پران مرغوش
Some fool begins to chase the shadow, running (after it) so far that he becomes powerless (exhausted),
ابلهی صیاد آن سایه شود ** میدود چندان که بیمایه شود
Not knowing that it is the reflexion of that bird in the air, not knowing where is the origin of the shadow.
بیخبر کان عکس آن مرغ هواست ** بیخبر که اصل آن سایه کجاست
He shoots arrows at the shadow; his quiver is emptied in seeking (to shoot it):420
تیر اندازد به سوی سایه او ** ترکشش خالی شود از جستجو
The quiver of his life became empty: his life passed in running hotly in chase of the shadow.
ترکش عمرش تهی شد عمر رفت ** از دویدن در شکار سایه تفت
(But) when the shadow of God is his nurse, it delivers him from (every) phantom and shadow.
سایهی یزدان چو باشد دایهاش ** وارهاند از خیال و سایهاش
The shadow of God is that servant of God who is dead to this world and living through God.
سایهی یزدان بود بندهی خدا ** مرده او زین عالم و زندهی خدا
Lay hold of his skirt most quickly without misgiving, that you may be saved in the skirt (end) of the last days (of the world).
دامن او گیر زودتر بیگمان ** تا رهی در دامن آخر زمان
(The shadow mentioned in the words) How He (God) extended the shadow is the form of the saints, which guides to the light of the Divine Sun.425
کيف مد الظل نقش اولیاست ** کاو دلیل نور خورشید خداست
Do not go in this valley without this guide; say, like Khalíl (Abraham), “I love not them that set.”
اندر این وادی مرو بیاین دلیل ** لا أحب الآفلین گو چون خلیل
Go, from the shadow gain a sun: pluck the skirt of the (spiritual) king, Shams-i Tabrízí (the Sun of Tabríz)!
رو ز سایه آفتابی را بیاب ** دامن شه شمس تبریزی بتاب