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1
504-528

  • Who is the fish and what is the sea in (my) simile, that the King Almighty and Glorious should resemble them?
  • کیست ماهی چیست دریا در مثل ** تا بدان ماند ملک عز و جل‌‌

  • In (the world of) existence myriads of seas and fishes prostrate themselves in adoration before that Munificence and Bounty. 505
  • صد هزاران بحر و ماهی در وجود ** سجده آرد پیش آن اکرام و جود

  • How many a rain of largesse hath rained, so that the sea was made thereby to scatter pearls!
  • چند باران عطا باران شده ** تا بدان آن بحر در افشان شده‌‌

  • How many a sun of generosity hath shone, so that cloud and sea learned to be bountiful!
  • چند خورشید کرم افروخته ** تا که ابر و بحر جود آموخته‌‌

  • The sunbeams of Wisdom struck on soil and clay, so that the earth became receptive of the seed.
  • پرتو دانش زده بر آب و طین ** تا شده دانه پذیرنده‌‌ی زمین‌‌

  • The soil is faithful to its trust, and whatever you have sown in it, you carry away the (equivalent in) kind thereof without fraud (on the part of the soil).
  • خاک امین و هر چه در وی کاشتی ** بی‌‌خیانت جنس آن برداشتی‌‌

  • It has derived this faithfulness from that (Divine) faithfulness, inasmuch as the sun of Justice has shone upon it. 510
  • این امانت ز آن امانت یافته ست ** کافتاب عدل بر وی تافته ست‌‌

  • Until springtide brings the token of God, the soil does not reveal its secrets.
  • تا نشان حق نیارد نو بهار ** خاک سرها را نکرده آشکار

  • The Bounteous One who gave to an inanimate thing these informations and this faithfulness and this righteousness,
  • آن جوادی که جمادی را بداد ** این خبرها وین امانت وین سداد

  • His grace makes an inanimate thing informed, (while) His wrath makes blind the men of understanding.
  • مر جمادی را کند فضلش خبیر ** عاقلان را کرده قهر او ضریر

  • Soul and heart cannot endure that ferment: to whom shall I speak? There is not in the world a single ear (capable of apprehension).
  • جان و دل را طاقت آن جوش نیست ** با که گویم در جهان یک گوش نیست‌‌

  • Wherever there was an ear, through Him it became an eye; wherever there was a stone, through Him it became a jasper. 515
  • هر کجا گوشی بد از وی چشم گشت ** هر کجا سنگی بد از وی یشم گشت‌‌

  • He is an alchemist—what is alchemy (compared with His action)? He is a giver of miracles (to prophets)—what is magic (compared with these miracles)?
  • کیمیا ساز است چه بود کیمیا ** معجزه بخش است چه بود سیمیا

  • This uttering of praise (to Him) is (really) the omission of praise on my part, for this (praise) is a proof of (my) being, and being is a sin.
  • این ثنا گفتن ز من ترک ثناست ** کین دلیل هستی و هستی خطاست‌‌

  • It behoves (us) to be not-being in the presence of His Being: in His presence what is (our) being? Blind and blue.
  • پیش هست او بباید نیست بود ** چیست هستی پیش او کور و کبود

  • Were it not blind it would have been melted (consumed) by Him: it would have known the heat of (the Divine) sun;
  • گر نبودی کور از او بگداختی ** گرمی خورشید را بشناختی‌‌

  • And were it not blue from mourning, how would this region (of phenomenal existence) have (remained) frozen like ice? 520
  • ور نبودی او کبود از تعزیت ** کی فسردی همچو یخ این ناحیت‌‌

  • Setting forth how the vizier incurred perdition (by engaging) in this plot.
  • بیان خسارت وزیر در این مکر

  • The vizier was ignorant and heedless, like the (Jewish) king: he was wrestling with the eternal and inevitable,
  • همچو شه نادان و غافل بد وزیر ** پنجه می‌‌زد با قدیم ناگزیر

  • With a God so mighty that in a moment He causes a hundred worlds like ours to come into existence from non-existence:
  • با چنان قادر خدایی کز عدم ** صد چو عالم هست گرداند به دم‌‌

  • A hundred worlds like ours He displays to the sight, when He makes your eye seeing by (the light of) Himself.
  • صد چو عالم در نظر پیدا کند ** چون که چشمت را به خود بینا کند

  • If the world appears to you vast and bottomless, know that to Omnipotence it is not (so much as) an atom.
  • گر جهان پیشت بزرگ و بی‌‌بنی است ** پیش قدرت ذره ای می‌‌دان که نیست‌‌

  • This world, indeed, is the prison of your souls: oh, go in yonder direction, for there lies your open country. 525
  • این جهان خود حبس جانهای شماست‌‌ ** هین روید آن سو که صحرای شماست

  • This world is finite, and truly that (other) is infinite: image and form are a barrier to that Reality.
  • این جهان محدود آن خود بی حد است ** نقش و صورت پیش ٱن معنی سد است

  • The myriads of Pharaoh's lances were shattered by (the hand of) Moses (armed) with a single staff.
  • صد هزاران نیزه‌‌ی فرعون را ** در شکست از موسیی با یک عصا

  • Myriads were the therapeutic arts of Galen: before Jesus and his (life-giving) breath they were a laughing-stock.
  • صد هزاران طب جالینوس بود ** پیش عیسی و دمش افسوس بود