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1
695-719

  • Who rose up after (the death of) this leader, demanding a vicar in his place. 695
  • کز پس این پیشوا برخاستند ** بر مقامش نایبی می‌‌خواستند

  • The quarrel of the amírs concerning the succession.
  • منازعت امرا در ولیعهدی

  • One of those amírs advanced and went before that loyal-minded people.
  • یک امیری ز آن امیران پیش رفت ** پیش آن قوم وفا اندیش رفت‌‌

  • “Behold,” said he, “I am that man's vicar: I am the vicar of Jesus at the present time.
  • گفت اینک نایب آن مرد من ** نایب عیسی منم اندر زمن‌‌

  • Look, this scroll is my proof that after him the vicarate belongs to me.”
  • اینک این طومار برهان من است ** کاین نیابت بعد از او آن من است‌‌

  • Another amír came forth from ambush: his pretension regarding the vicegerency was the same;
  • آن امیر دیگر آمد از کمین ** دعوی او در خلافت بد همین‌‌

  • He too produced a scroll from under his arm, so that in both (amírs) there arose the Jewish anger. 700
  • از بغل او نیز طوماری نمود ** تا بر آمد هر دو را خشم جهود

  • The rest of the amírs, one after another, drawing swords of keen mettle,
  • آن امیران دگر یک یک قطار ** بر کشیده تیغهای آب دار

  • Each with a sword and a scroll in his hand, fell to combat like raging elephants.
  • هر یکی را تیغ و طوماری به دست ** درهم‌‌افتادند چون پیلان مست‌‌

  • Hundreds of thousands of Christians were slain, so that there were mounds of severed heads;
  • صد هزاران مرد ترسا کشته شد ** تا ز سرهای بریده پشته شد

  • Blood flowed, on left and right, like a torrent; mountains of this dust (of battle) rose in the air.
  • خون روان شد همچو سیل از چپ و راست ** کوه کوه اندر هوا زین گرد خاست‌‌

  • The seeds of dissension which he (the vizier) had sown had become a calamity (cause of destruction) to their heads. 705
  • تخمهای فتنه‌‌ها کاو کشته بود ** آفت سرهای ایشان گشته بود

  • The walnuts (bodies) were broken, and those which had the kernel had, after being slain, a spirit pure and fair.
  • جوزها بشکست و آن کان مغز داشت ** بعد کشتن روح پاک نغز داشت‌‌

  • Slaughter and death which befalls the bodily frame is like breaking pomegranates and apples:
  • کشتن و مردن که بر نقش تن است ** چون انار و سیب را بشکستن است‌‌

  • That which is sweet becomes pomegranate-syrup, and that which is rotten is naught but noise:
  • آن چه شیرین است او شد ناردانگ ** و آن که پوسیده ست نبود غیر بانگ‌‌

  • That which has reality is made manifest (after death), and that which is rotten is put to shame.
  • آن چه با معنی است خود پیدا شود ** و آن چه پوسیده ست او رسوا شود

  • Go, strive after reality, O worshipper of form, inasmuch as reality is the wing on form's body. 710
  • رو به معنی کوش ای صورت پرست ** ز آن که معنی بر تن صورت پر است‌‌

  • Consort with the followers of reality, that you may both win the gift and be generous (in giving yourself up to God).
  • همنشین اهل معنی باش تا ** هم عطا یابی و هم باشی فتا

  • Beyond dispute, in this body the spirit devoid of reality is even as a wooden sword in the sheath:
  • جان بی‌‌معنی در این تن بی‌‌خلاف ** هست همچون تیغ چوبین در غلاف‌‌

  • Whilst it remains in the sheath, it is (apparently) valuable, (but) when it has come forth it is an implement (only fit) for burning.
  • تا غلاف اندر بود با قیمت است ** چون برون شد سوختن را آلت است‌‌

  • Do not take a wooden sword into the battle! First see (whether your sword is a real one), in order that your plight may not be wretched.
  • تیغ چوبین را مبر در کارزار ** بنگر اول تا نگردد کار زار

  • If it is made of wood, go, seek another; and if it is adamant, march forward joyously. 715
  • گر بود چوبین برو دیگر طلب ** ور بود الماس پیش آ با طرب‌‌

  • The sword (of reality) is in the armoury of the saints: to see (and associate with) them is for you (as precious as) the Elixir.
  • تیغ در زرادخانه‌‌ی اولیاست ** دیدن ایشان شما را کیمیاست‌‌

  • All the wise have said this same thing: the wise man is a (Divine) mercy to created beings.
  • جمله دانایان همین گفته همین ** هست دانا رحمة للعالمین‌‌

  • If you would buy a pomegranate, buy (it when it is) laughing (having its rind cleft open), so that its laughter (openness) may give information as to its seeds.
  • گر اناری می‌‌خری خندان بخر ** تا دهد خنده ز دانه‌‌ی او خبر

  • Oh, blessed is its laughter, for through its mouth it shows the heart, like a pearl from the casket of the spirit.
  • ای مبارک خنده‌‌اش کاو از دهان ** می‌‌نماید دل چو در از درج جان‌‌