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1
74-98

  • The king himself, instead of the chamberlains, went forward to meet his guest from the Invisible.
  • Both were seamen who had learned to swim, the souls of both were knit together without sewing. 75
  • The king said, “Thou wert my Beloved (in reality), not she; but in this world deed issues from deed.
  • O thou who art to me (as) Mustafá (Mohammed), while I am like unto ‘Umar—I will gird my loins to do thee service.”
  • Beseeching the Lord, who is our Helper, to help us to observe self-control in all circumstances, and explaining the harmful and pernicious consequences of indiscipline.
  • Let us implore God to help us to self-control: one who lacks self-control is deprived of the grace of the Lord.
  • The undisciplined man does not maltreat himself alone, but he sets the whole world on fire.
  • A table (of food) was coming down from heaven without buying and selling and without speaking and hearing, 80
  • (When) some of the people of Moses cried disrespectfully, “Where is garlic and lentils?”
  • (Straightway) the dishes (of food) and the bread from heaven were cut off: there remained for us the toil of sowing and (labouring with) mattock and scythe.
  • Again, when Jesus made intercession, God sent food and bounty (from heaven) on trays,
  • But once more the insolent fellows omitted to show respect and, like beggars, snatched away the viands.
  • (Although) Jesus entreated them, saying, “This is lasting and will not fail from off the earth.” 85
  • To show suspicion and greed at the table of Majesty is ingratitude.
  • Because of those impudent wretches who were blinded by greed, that gate of mercy was closed upon them.
  • On account of withholding the poor-tax no rain-clouds arise, and in consequence of fornication the plague spreads in all directions.
  • Whatever befalls thee of gloom and sorrow is the result of irreverence and insolence withal.
  • Any one behaving with irreverence in the path of the Friend is a brigand who robs men, and he is no man. 90
  • Through discipline this Heaven has been filled with light, and through discipline the angels became immaculate and holy.
  • By reason of irreverence the sun was eclipsed, and insolence caused an ‘Azázíl to be turned back from the door.
  • The meeting of the king with the saint whose coming had been shown to him in a dream.
  • He (the king) opened his hands and clasped him to his breast and received him, like love, into his heart and soul,
  • And began to kiss his hand and brow and inquire concerning his home and journey.
  • (So) with many a question he led him to the dais. “At last,” said he, “I have found a treasure by being patient.” 95
  • He said (also), “O light of God and defence against trouble, (O thou who art) the meaning of ‘Patience is the key of joy’!
  • O thou whose countenance is the answer to every question, by thee hard knots are loosed without discussion.
  • Thou interpretest all that is in our hearts, thou givest a helping hand to every one whose foot is in the mire.