Inasmuch as the lion was (springing) from ambush and carrying them away, that pasturage had become unpleasant to them all.
بس که آن شیر از کمین درمیربود ** آن چرا بر جمله ناخوش گشته بود
They made a plot: they came to the lion, saying, “We will keep thee full-fed by means of a (fixed) allowance.
حیله کردند آمدند ایشان بشیر ** کز وظیفه ما ترا داریم سیر
Henceforth do not come in quest of any prey in order that this grass may not become bitter to us.”
بعد از این اندر پی صیدی میا ** تا نگردد تلخ بر ما این گیا
How the lion answered the beasts and explained the advantage of exertion.
جواب گفتن شیر نخجیران را و فایدهی جهد گفتن
“Yes,” said he, “if I see (find) good faith (on your part), not fraud, for often have I seen (suffered) frauds from Zayd and Bakr.
گفت آری گر وفا بینم نه مکر ** مکرها بس دیدهام از زید و بکر
I am done to death by the cunning and fraud of men, I am bitten by the sting of (human) snake and scorpion;905
من هلاک فعل و مکر مردمم ** من گزیدهی زخم مار و کژدمم
(But) worse than all men in fraud and spite is the man of the flesh (nafs) lying in wait within me.
مردم نفس از درونم در کمین ** از همه مردم بتر در مکر و کین
My ear heard ‘The believer is not bitten (twice),’ and adopted (this) saying of the Prophet with heart and soul.”
گوش من لا یلدغ المؤمن شنید ** قول پیغمبر به جان و دل گزید
How the beasts asserted the superiority of trust in God to exertion and acquisition.
ترجیح نهادن نخجیران توکل را بر جهد و اکتساب
They all said: “O knowing sage, let precaution alone: it is of no avail against the Divine decree.
جمله گفتند ای حکیم با خبر ** الحذر دع لیس یغنی عن قدر
In precaution is the embroilment of broil and woe: go, put thy trust in God: trust in God is better.
در حذر شوریدن شور و شر است ** رو توکل کن توکل بهتر است
Do not grapple with Destiny, O fierce and furious one, lest Destiny also pick a quarrel with thee.910
با قضا پنجه مزن ای تند و تیز ** تا نگیرد هم قضا با تو ستیز
One must be dead in presence of the decree of God, so that no blow may come from the Lord of the daybreak.”
مرده باید بود پیش حکم حق ** تا نیاید زخم از رب الفلق
How the lion upheld the superiority of exertion and acquisition to trust in God and resignation.
ترجیح نهادن شیر جهد و اکتساب را بر توکل و تسلیم
“Yes,” he said; “(but) if trust in God is the (true) guide, (yet use of) the means too is the Prophet's rule (Sunna).
گفت آری گر توکل رهبر است ** این سبب هم سنت پیغمبر است
The Prophet said with a loud voice, ‘While trusting in God bind the knee of thy camel.’
گفت پیغمبر به آواز بلند ** با توکل زانوی اشتر ببند
Hearken to the signification of ‘The earner (worker) is beloved of God’: through trusting in God do not become neglectful as to the (ways and) means.”
رمز الکاسب حبیب الله شنو ** از توکل در سبب کاهل مشو
How the beasts preferred trust in God to exertion.
ترجیح نهادن نخجیران توکل را بر اجتهاد
The party (of beasts) answered him, saying, “Regard acquisition (work), arising from the infirmity of (God's) creatures, as a mouthful of deceit proportionate to the size of the gullet.915
قوم گفتندش که کسب از ضعف خلق ** لقمهی تزویر دان بر قدر حلق
There is no work better than trust in God: what, indeed, is dearer (to God) than resignation?
نیست کسبی از توکل خوبتر ** چیست از تسلیم خود محبوبتر
Often do they flee from affliction (only) to (fall into) affliction; often do they recoil from the snake (only) to (meet with) the dragon.
بس گریزند از بلا سوی بلا ** بس جهند از مار سوی اژدها
Man devised (something), and his device was a snare (wherein he was trapped): that which he thought to be life was (actually) the drainer of his blood (his destroyer).
حیله کرد انسان و حیلهش دام بود ** آن که جان پنداشت خون آشام بود
He locked the door while the foe was in the house: the plot of Pharaoh was a story of this sort.
در ببست و دشمن اندر خانه بود ** حیلهی فرعون زین افسانه بود
That vengeful man slew hundreds of thousands of babes, while the one he was searching after was in his (Pharaoh's) house.920
صد هزاران طفل کشت آن کینه کش ** و آن که او میجست اندر خانهاش
Since in our eyesight (foresight) there is much defect, go, let your own sight pass away (faná) in the sight of the Friend (God).
دیدهی ما چون بسی علت در اوست ** رو فنا کن دید خود در دید دوست
His sight for ours—what a goodly recompense! In His sight you will find the whole object of your desire.
دید ما را دید او نعم العوض ** یابی اندر دید او کل غرض
So long as the child could neither grasp (exert strength) nor run, he had nothing to ride on but his father's neck;
طفل تا گیرا و تا پویا نبود ** مرکبش جز گردن بابا نبود
When he became a busybody and plied hand and foot (exerted himself), he fell into trouble and wretchedness.
چون فضولی گشت و دست و پا نمود ** در عنا افتاد و در کور و کبود
The spirits of created beings, before (the creation of) hand and foot, by reason of their faithfulness were flying in (the realm of) purity;925
جانهای خلق پیش از دست و پا ** میپریدند از وفا اندر صفا