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2
1369-1393

  • The heart is muddied by the steps of the body's tank; the body is cleansed by the water of the heart's tanks.
  • دل ز پایه‏ی حوض تن گلناک شد ** تن ز آب حوض دلها پاک شد

  • Haunt the steps of the heart's tank, O son; take heed and always beware of the steps of the body's tank. 1370
  • گرد پایه‏ی حوض دل گرد ای پسر ** هان ز پایه‏ی حوض تن می‏کن حذر

  • The sea of the body is dashing against the sea of the heart, (but) between them is a barrier which they shall not cross.
  • بحر تن بر بحر دل بر هم زنان ** در میانشان برزخ لا یبغیان‏

  • Whether you be straight (righteous) or crooked, always creep forwards to Him; do not creep backwards.
  • گر تو باشی راست ور باشی تو کژ ** پیشتر می‏غژ بدو واپس مغژ

  • If in the presence of kings there be danger to life, yet they that aspire cannot refrain from (presence with) Him.
  • پیش شاهان گر خطر باشد به جان ** لیک نشکیبد از او با همتان‏

  • Since the King is sweeter than sugar, ’tis better that life should go (as a sacrifice) to (that) sweetness.
  • شاه چون شیرین‏تر از شکر بود ** جان به شیرینی رود خوشتر بود

  • O blamer (of lovers), safety be thine! O seeker of safety, thou art infirm. 1375
  • ای ملامت گر سلامت مر ترا ** ای سلامت جو تویی واهی العری‏

  • My soul is a furnace: it is happy with the fire: ’tis enough for the furnace that it is the fire's house.
  • جان من کوره ست با آتش خوش است ** کوره را این بس که خانه‏ی آتش است‏

  • For Love, as (for) the furnace, there is something to be burned: any one that is blind to this is not a furnace.
  • همچو کوره عشق را سوزیدنی است ** هر که او زین کور باشد کوره نیست‏

  • When the provision of unprovidedness has become your provision, you have gained life everlasting, and death is gone.
  • برگ بی‏برگی ترا چون برگ شد ** جان باقی یافتی و مرگ شد

  • When the pain (of love) has begun to increase your (spiritual) joy, roses and lilies have taken possession of the garden of your soul.
  • چون ترا غم شادی افزودن گرفت ** روضه‏ی جانت گل و سوسن گرفت‏

  • That which is the dread of others is your safety (safeguard): the duck is (made) strong by the river, the domestic fowl weak. 1380
  • آن چه خوف دیگران آن امن تست ** بط قوی از بحر و مرغ خانه سست‏

  • Once more have I become mad, O Physician! Once more have I become frenzied, O Beloved!
  • باز دیوانه شدم من ای طبیب ** باز سودایی شدم من ای حبیب‏

  • The rings (links) of Thy chain are multiform: every single ring gives a different madness.
  • حلقه‏های سلسله‏ی تو ذو فنون ** هر یکی حلقه دهد دیگر جنون‏

  • The gift of every ring is (consists in) different forms: therefore I have a different madness at every moment.
  • داد هر حلقه فنونی دیگر است ** پس مرا هر دم جنونی دیگر است‏

  • So “Madness is of different forms”—this has become a proverb; especially (is it true) as regards the chain of this most glorious Prince.
  • پس فنون باشد جنون این شد مثل ** خاصه در زنجیر این میر اجل‏

  • Such a madness has broken the bonds (of my reason) that all madmen would give me admonition. 1385
  • آن چنان دیوانگی بگسست بند ** که همه دیوانگان پندم دهند

  • How friends came to the madhouse for Dhu ’l-Nún—may God sanctify his honoured spirit!
  • آمدن دوستان به بیمارستان جهت پرسش ذو النون مصری

  • It so happened to Dhu ’l-Nún the Egyptian that a new agitation and madness was born within him.
  • این چنین ذو النون مصری را فتاد ** کاندر او شور و جنونی نو بزاد

  • His agitation became so great that salt (bitterness) from it was reaching (all) hearts up to above the sky.
  • شور چندان شد که تا فوق فلک ** می‏رسید از وی جگرها را نمک‏

  • Beware, O (thou of) salty soil, do not put thy agitation beside (in comparison with) the agitation of the holy lords (saints).
  • هین منه تو شور خود ای شوره خاک ** پهلوی شور خداوندان پاک‏

  • The people could not endure his madness: his fire was carrying off their beards.
  • خلق را تاب جنون او نبود ** آتش او ریشهاشان می‏ربود

  • When (that) fire fell on the beards of the vulgar, they bound him and put him in a prison. 1390
  • چون که در ریش عوام آتش فتاد ** بند کردندش به زندانی نهاد

  • There is no possibility of pulling back this rein, though the vulgar be distressed by this way.
  • نیست امکان واکشیدن این لگام ** گر چه زین ره تنگ می‏آیند عام‏

  • These (spiritual) kings have seen (themselves in) danger of their lives from the vulgar; for this multitude are blind, and the kings (are) without (a visible) mark.
  • دیده این شاهان ز عامه خوف جان ** کاین گره کورند و شاهان بی‏نشان‏

  • When authority is in the hands of profligates, (a) Dhu ’l-Nún is inevitably in prison.
  • چون که حکم اندر کف رندان بود ** لاجرم ذو النون در زندان بود