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2
1650-1674

  • This falseness draws after it an evil transformation: it turns ground capable (of tillage) into stones and pebbles. 1650
  • Nor is it granted to every heart to fall down in prayer: the wages of (Divine) mercy are not the (allotted) portion of every hireling.
  • Beware! Do not commit crime and sin in reliance on (the thought), “I will repent and come to (take) refuge (with God).”
  • For (true) repentance, there must needs be a glow (of inward feeling) and a flood (of tears): (such) lightning and clouds are the condition indispensable to repentance.
  • There must needs be fire and water (rain) for the fruit: clouds and lightning are necessary for this accomplishment.
  • Until there is the lightning of the heart and the rain-clouds of the two eyes, how shall the fire of (Divine) menace and wrath be allayed? 1655
  • How shall the herbage grow, (the herbage) of the delight of union (with God)? How shall the fountains of clear water gush forth?
  • How shall the rose-beds tell their secret to the garden? How shall the violet make an engagement with the jasmine?
  • How shall a plane-tree open its hands (spread its leaves) in prayer? How shall any tree toss its head in the air (of love-desire)?
  • How shall the blossoms begin to shake out their sleeves full of largesse in the days of Spring?
  • How shall the cheeks of the anemone flame like blood? How shall the rose bring gold out of its purse? 1660
  • How shall the nightingale come and smell the rose? How shall the dove say “coo, coo,” as one that seeks?
  • How shall the stork utter with (all) its soul the cry lak, lak? What is (the meaning of) lak? (It means) “Thine is the kingdom, O Thou whose help is invoked.”
  • How shall the earth show forth the secrets of its inmost mind? How shall the garden become radiant without the sky?
  • Whence have they fetched those garments (fair qualities)? (They have derived) all of them from One who is Bounteous and Merciful.
  • Those graces are the signs of a Witness: they are the footprints of a man devoted to (God's) service. 1665
  • (None but) that person that has seen the King is gladdened by the sign; when one has not seen Him, there is no recognition.
  • The spirit of that one who at the time of Am not I (your Lord)? saw his Lord and became beside himself and intoxicated—
  • He (that spirit) knows the scent of the wine because he drank it (before); when he has not drunk it, how can he scent it?
  • For Wisdom is like a stray camel: like a go-between, it guides (those who find and recognise it) to (the presence of) kings.
  • You behold in dream a person of pleasing countenance, who gives you a promise and a sign 1670
  • That your desire will come to pass; here is the sign—such and such a person will meet you to-morrow.
  • One sign is that he will be riding; one sign is that he will clasp you to his breast;
  • One sign is that he will smile before you; one sign is that he will fold his hands in your presence;
  • One sign is that when the morrow comes you will not tell this dream to any one, though you would fain do so.