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2228-2252

  • The Shaykh said to his new disciple—he put to the test him that had good thoughts—
  • گفت شیخ آن نو مرید خویش را ** امتحان کرد آن نکو اندیش را

  • “Wherefore hast thou made a window, O comrade?” Said he, “In order that light may come in by this way.”
  • روزن از بهر چه کردی ای رفیق ** گفت تا نور اندر آید زین طریق‏

  • He (the Shaykh) said, “That is (only) the branch (secondary object); (thy) want (desire) must be this, (namely) that through this channel thou mayst hear the call to prayer.” 2230
  • گفت آن فرع است این باید نیاز ** تا از این ره بشنوی بانگ نماز

  • Báyazíd, on his journey (to the Ka‘ba), sought much to find some one that was the Khizr of his time.
  • بایزید اندر سفر جستی بسی ** تا بیابد خضر وقت خود کسی‏

  • He espied an old man with a stature (bent) like the new moon; he saw in him the majesty and (lofty) speech of (holy) men;
  • دید پیری با قدی همچون هلال ** دید در وی فر و گفتار رجال‏

  • His eyes sightless, and his heart (illumined) as the sun: like an elephant dreaming of Hindustán.
  • دیده نابینا و دل چون آفتاب ** همچو پیلی دیده هندستان به خواب‏

  • With closed eyes, asleep, he beholds a hundred delights; when he opens (his eyes), he sees not those (delights)—oh, (’tis) wonderful!
  • چشم بسته خفته بیند صد طرب ** چون گشاید آن نبیند ای عجب‏

  • Many a wonder is made manifest in sleep: in sleep the heart becomes a window. 2235
  • بس عجب در خواب روشن می‏شود ** دل درون خواب روزن می‏شود

  • One that is awake and dreams fair dreams, he is the knower (of God): smear your eyes with his dust.
  • آن که بیدار است و بیند خواب خوش ** عارف است او خاک او در دیده کش‏

  • He (Báyazíd) sat down before him and asked about his condition; he found him to be a dervish and also a family man.
  • پیش او بنشست و می‏پرسید حال ** یافتش درویش و هم صاحب عیال‏

  • He (the old man) said, “Whither art thou bound, O Báyazíd? To what place wouldst thou take the baggage of travel in a strange land?”
  • گفت عزم تو کجا ای بایزید ** رخت غربت را کجا خواهی کشید

  • Báyazíd answered, “I start for the Ka‘ba at daybreak.” “Eh,” cried the other, “what hast thou as provisions for the road?”
  • گفت قصد کعبه دارم از پگه ** گفت هین با خود چه داری زاد ره‏

  • “I have two hundred silver dirhems,” said he; “look, (they are) tied fast in the corner of my cloak.” 2240
  • گفت دارم از درم نقره دویست ** نک ببسته سخت در گوشه‏ی ردی است‏

  • He said, “Make a circuit round me seven times, and reckon this (to be) better than the circumambulation (of the Ka‘ba) in the pilgrimage;
  • گفت طوفی کن به گردم هفت بار ** وین نکوتر از طواف حج شمار

  • And lay those dirhems before me, O generous one. Know that thou hast made the greater pilgrimage and that thy desire has been achieved;
  • و آن درمها پیش من نه‏ای جواد ** دان که حج کردی و حاصل شد مراد

  • (That) thou hast (also) performed the lesser pilgrimage and gained the life everlasting; (that) thou hast become pure (sáf) and sped up (the Hill of) Purity (Safá).
  • عمره کردی عمر باقی یافتی ** صاف گشتی بر صفا بشتافتی‏

  • By the truth of the Truth (God) whom thy soul hath seen, (I swear) that He hath chosen me above His House.
  • حق آن حقی که جانت دیده است ** که مرا بر بیت خود بگزیده است‏

  • Albeit the Ka‘ba is the House of His religious service, my form too, in which I was created, is the House of His inmost consciousness. 2245
  • کعبه هر چندی که خانه‏ی بر اوست ** خلقت من نیز خانه‏ی سر اوست‏

  • Never since God made the Ka‘ba hath He gone into it, and none but the Living (God) hath ever gone into this House (of mine).
  • تا بکرد آن کعبه را در وی نرفت ** و اندر این خانه بجز آن حی نرفت‏

  • When thou hast seen me, thou hast seen God: thou hast circled round the Ka‘ba of Sincerity.
  • چون مرا دیدی خدا را دیده‏ای ** گرد کعبه‏ی صدق بر گردیده‏ای‏

  • To serve me is to obey and glorify God: beware thou think not that God is separate from me.
  • خدمت من طاعت و حمد خداست ** تا نپنداری که حق از من جداست‏

  • Open thine eyes well and look on me, that thou mayst behold the Light of God in man.”
  • چشم نیکو باز کن در من نگر ** تا ببینی نور حق اندر بشر

  • Báyazíd gave heed to those mystic sayings, and put them in his ear as a golden ring. 2250
  • بایزید آن نکته‏ها را هوش داشت ** همچو زرین حلقه‏اش در گوش داشت‏

  • Through him (the old man), Báyazíd came into an increase (of spiritual endowment): the adept at last attained unto the end.
  • آمد از وی بایزید اندر مزید ** منتهی در منتها آخر رسید

  • How the Prophet-God bless and save him! –– perceived that the cause of that person’s sickness was irreverence in prayer.
  • دانستن پیغامبر صلی الله علیه و آله که سبب رنجوری آن شخص گستاخی بوده است در دعا

  • When the Prophet saw the sick man, he dealt sweetly and tenderly with that familiar friend.
  • چون پیمبر دید آن بیمار را ** خوش نوازش کرد یار غار را