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2
2450-2474

  • Save through Thy munificence, ’tis impossible to convey understanding and reason into the midst of blood and entrails. 2450
  • در میان خون و روده فهم و عقل ** جز ز اکرام تو نتوان کرد نقل‏

  • This flowing light (proceeds) from two pieces of fat (the two eyeballs): their waves of light reach up to the sky.
  • از دو پاره‏ی پیه این نور روان ** موج نورش می‏زند بر آسمان‏

  • The piece of flesh which is the tongue—from it the flood of Wisdom is flowing, like a stream,
  • گوشت پاره که زبان آمد از او ** می‏رود سیلاب حکمت همچو جو

  • Towards a cavity, whereof the name is “ears,” up to the orchard of the (rational) soul, whereof the fruit is intellections.
  • سوی سوراخی که نامش گوشهاست ** تا بباغ جان که میوه‏اش هوشهاست‏

  • Its main course is the highway of the orchard of souls; the orchards and gardens of the world are its branches.
  • شاه راه باغ جانها شرع اوست ** باغ و بستانهای عالم فرع اوست‏

  • That, that, is the source and fountainhead of joy: quick, recite (the text), (gardens) beneath which flow the rivers. 2455
  • اصل و سرچشمه‏ی خوشی آن است آن ** زود تجری تحتها الأنهار خوان‏

  • Conclusion of the admonishment given by the Prophet, God bless and save him, to the sick man.
  • تتمه‌ای نصیحت رسول صلی الله علیه و آله بیمار را

  • The Prophet said to the sick man, when he visited (his) suffering friend,
  • گفت پیغمبر مر آن بیمار را ** چون عیادت کرد یار زار را

  • “Maybe you have made a prayer of some (peculiar) sort, and from ignorance have (as it were) eaten some poisoned food.
  • که مگر نوعی دعایی کرده‏ای ** از جهالت زهربایی خورده‏ای‏

  • Bring to mind what (sort of) a prayer you said when you were being vexed by the guile of the fleshly soul.”
  • یاد آور چه دعا می‏گفته‏ای ** چون ز مکر نفس می‏آشفته‏ای‏

  • He answered, “I do not remember; but direct a (spiritual) influence towards me, and it (the prayer) will come to my memory in a moment.”
  • گفت یادم نیست الا همتی ** دار با من یادم آید ساعتی‏

  • Through the light-giving presence of Mustafá (Mohammed), that prayer came into his mind; 2460
  • از حضور نور بخش مصطفا ** پیش خاطر آمد او را آن دعا

  • (From) the aspiration of the Prophet who dwells in light there came into his mind that which had been lost;
  • همت پیغمبر روشن‏کده ** پیش خاطر آمدش آن گم شده‏

  • Through the window which is between heart and heart flashed the light that separates truth and falsehood.
  • تافت ز آن روزن که از دل تا دل است ** روشنی که فرق حق و باطل است‏

  • He said, “Look now, I have remembered, O Prophet, the prayer which I, impertinent fool, spoke.
  • گفت اینک یادم آمد ای رسول ** آن دعا که گفته‏ام من بو الفضول‏

  • When I was being caught in (the toils of) sin, and drowning (therein) was clutching at straws––
  • چون گرفتار گنه می‏آمدم ** غرقه دست اندر حشایش می‏زدم‏

  • (Whilst) there was coming from thee to sinners a threat and menace of punishment exceedingly severe–– 2465
  • از تو تهدید و وعیدی می‏رسید ** مجرمان را از عذاب بس شدید

  • (And) I was becoming agitated, and there was no help (for me), (since) there were chains made fast and a lock not (to be) opened:
  • مضطرب می‏گشتم و چاره نبود ** بند محکم بود و قفل ناگشود

  • Neither room for patience nor means of flight, neither hope of repenting nor opportunity for rebelling
  • نی مقام صبر و نه راه گریز ** نی امید توبه نه جای ستیز

  • I, like Hárút and Márút was crying in sorrow, ‘Alas!’ and saying, ‘O my Creator!’”
  • من چو هاروت و چو ماروت از حزن ** آه می‏کردم که ای خلاق من‏

  • Because of the dangers (of the Last Judgement) Hárút and Márút openly chose the pit of Babylon,
  • از خطر هاروت و ماروت آشکار ** چاه بابل را بکردند اختیار

  • So that they might suffer here (in this world) the punishment of the world to come; and they are cunning and intelligent and magician-like. 2470
  • تا عذاب آخرت اینجا کشند ** گربزند و عاقل و ساحروش‏اند

  • They acted well, and ‘twas fitly done: the pain of smoke is lighter than (that of) fire.
  • نیک کردند و بجای خویش بود ** سهلتر باشد ز آتش رنج دود

  • The pain of that (future) world is beyond description; light is the pain of this world beside it.
  • حد ندارد وصف رنج آن جهان ** سهل باشد رنج دنیا پیش آن‏

  • Oh, happy he that wages a holy war (of self-mortification), and puts a restraint upon the body and deals justice (against it),
  • ای خنک آن کاو جهادی می‏کند ** بر بدن زجری و دادی می‏کند

  • And, in order that he may be delivered from the pain of that world, lays upon himself this pain of serving God.
  • تا ز رنج آن جهانی وارهد ** بر خود این رنج عبادت می‏نهد