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2
2517-2541

  • Pain will arise from such looking within, and the pain will bring him out from the veil (of self-conceit).
  • Until mothers are overtaken by the pains of childbirth, the child finds no way to be born.
  • This (God-given) trust is in the heart, and the heart is pregnant (with it): these counsels (of the prophets and saints) are like the midwife.
  • The midwife may say that the woman has no pain; (but) pain is necessary, pain is (makes) a way for the child (to be born). 2520
  • He that is without pain is a brigand, because to be without pain is to say “I am God.”
  • To say that “I” out of the (proper) time is a curse (to the speaker); to say that “I” at the (proper) time is a mercy (from God).
  • The “I” of Mansúr (Halláj) certainly became a mercy; the “I” of Pharaoh became a curse. Mark (this)!
  • Consequently, it is incumbent (on us) to behead every untimely bird (every cock that crows too soon), in order to give notice (warning).
  • What is “beheading”? Killing the fleshly soul in the holy (spiritual) war, and renouncing heat (sensual appetite). 2525
  • Just as you would extract the scorpion’s sting in order that it might be saved from being killed,
  • (Or) pull out the venomous fang of a snake, in order that the snake might escape from the calamity of being stoned (to death).
  • Nothing will slay the fleshly soul except the shadow (protection) of the Pír: grasp tightly the skirt of that slayer of the flesh.
  • When you grasp (it) tightly, that is (done by) the aid of Him (God): whatever strength comes into you is (the effect of) His drawing (you towards Him).
  • Know that true is (the text) thou didst not throw when thou threwest: whatsoever the soul soweth is from the Soul of the soul. 2530
  • He is the One that takes the hand (to help), and (He is) burden-bearing (long-suffering): have hope, from moment to moment, of (receiving) that breath (of inspiration) from Him.
  • ‘Tis no harm if you have remained long without Him: you have read that He is long in gripping (sinners), (though) gripping (them) tight.
  • His Mercy is long in gripping, (but) grips tight: His Presence does not keep you absent (from Him) for one moment.
  • If you desire the explanation of this union and friendship, read thoughtfully (the Súra) Wa’l-Duhá (By the Morn).
  • And if you say that evils too are from Him, (that is true), but how is it a defect in His grace? 2535
  • (His) bestowing that evil is even His perfection: I will tell you a parable (in illustration), O respected one.
  • A painter made two kinds of pictures––beautiful pictures and pictures devoid of beauty.
  • He painted Joseph and fair-formed houris, he painted ugly afreets and devils.
  • Both kinds of pictures are (evidence of) his mastery: those (ugly ones) are not (evidence of) his ugliness; they are (evidence of) his bounty.
  • He makes the ugly of extreme ugliness––it is invested with all (possible) uglinesses–– 2540
  • In order that the perfection of his skill may be displayed, (and that) the denier of his mastery may be put to shame.