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2
2585-2609

  • For thee the revilings and blows of the (spiritual) kings would be better than the praise of the unrighteous. 2585
  • مر ترا دشنام و سیلی شهان ** بهتر آید از ثنای گمرهان‏

  • Swallow the slaps of the (spiritual) kings, do not swallow the honey of the rabble, to the end that through the fortune of (those) personages thou mayst (thyself) become a personage;
  • صفع شاهان خور مخور شهد خسان ** تا کسی گردی ز اقبال کسان‏

  • Because from them come felicity and robes of honour and felicity: under the shelter of the spirit, body becomes soul.
  • ز آنک از ایشان خلعت و دولت رسد ** در پناه روح جان گردد جسد

  • Wherever thou seest one (that is) naked and destitute, know that he hath fled from the (spiritual) master,
  • هر کجا بینی برهنه و بی‏نوا ** دان که او بگریخته ست از اوستا

  • In order that he may become such as his heart desires––that blind, wicked, worthless heart of him.
  • تا چنان گردد که می‏خواهد دلش ** آن دل کور بد بی‏حاصلش‏

  • If he had become such as his master desired, he would have graced himself and his kindred. 2590
  • گر چنان گشتی که استا خواستی ** خویش را و خویش را آراستی‏

  • Whoever in the world flees from his master is fleeing from felicity. Know this (for sure)!
  • هر که از استا گریزد در جهان ** او ز دولت می‏گریزد این بدان‏

  • Thou hast learned a trade to earn a livelihood for the body: (now) set thy hand to a religious (spiritual) trade.
  • پیشه‏ای آموختی در کسب تن ** چنگ اندر پیشه‏ی دینی بزن‏

  • In this world thou hast become clothed and rich: when thou comest forth from here, how wilt thou do?
  • در جهان پوشیده گشتی و غنی ** چون برون آیی از اینجا چون کنی‏

  • Learn such a trade that hereafter the earning of God’s forgiveness may come in as revenue (to thee).
  • پیشه‏ای آموز کاندر آخرت ** اندر آید دخل کسب مغفرت‏

  • Yonder world is a city full of trafficking and earning: think not that the earnings here (in this world) are a sufficiency. 2595
  • آن جهان شهری است پر بازار و کسب ** تا نپنداری که کسب اینجاست حسب‏

  • The high God hath said that beside those (the next world’s) earnings these earnings in the (present) world are (but) children’s play––
  • حق تعالی گفت کاین کسب جهان ** پیش آن کسب است لعب کودکان‏

  • As a child that embraces another child modo coitum facientis contactum facit; [As a child that embraces another child touches (the other) like an (adult) copulater.]
  • همچو آن طفلی که بر طفلی تند ** شکل صحبت کن مساسی می‏کند

  • (Or as) children at play set up a shop, (but) it is of no use (to them) except as a pastime.
  • کودکان سازند در بازی دکان ** سود نبود جز که تعبیر زبان‏

  • Night falls, and he (the child who acted as shopkeeper comes home hungry: the (other) children are gone, and he is let alone.
  • شب شود در خانه آید گرسنه ** کودکان رفته بمانده یک تنه‏

  • This world is a playground, and death is the night: thou returnest with an empty purse, tired out. 2600
  • این جهان بازی‏گه است و مرگ شب ** باز گردی کیسه خالی پر تعب‏

  • The earnings of religion are love and inward rapture––capacity to receive the Light of God, O thou obstinate one!
  • کسب دین عشق است و جذب اندرون ** قابلیت نور حق دان ای حرون‏

  • This vile fleshly soul desires thee to earn that which passeth away: how long wilt thou earn what is vile? Let it go! Enough!
  • کسب فانی خواهدت این نفس خس ** چند کسب خس کنی بگذار بس‏

  • If the vile fleshly soul desire thee to earn what is noble, there is some trick and plot behind it.
  • نفس خس گر جویدت کسب شریف ** حیله و مکری بود آن را ردیف‏

  • How Iblís awakened Mu‘áwiya—may God be well-pleased with him!—saying, “Arise, it is time for prayer.”
  • بیدار کردن ابلیس معاویه را که خیز وقت نماز است‏

  • ’Tis related in Tradition that Mu‘áwiya was asleep in a nook of the palace.
  • در خبر آمد که آن معاویه ** خفته بد در قصر در یک زاویه‏

  • The palace-door was fastened from the inside, for he was fatigued by people's visits. 2605
  • قصر را از اندرون در بسته بود ** کز زیارتهای مردم خسته بود

  • Suddenly he was awakened by a man, (but) when he opened his eyes the man vanished.
  • ناگهان مردی و را بیدار کرد ** چشم چون بگشاد پنهان گشت مرد

  • He said (to himself), “No one had entrance to the palace: who is he that has shown such impudence and boldness?”
  • گفت اندر قصر کس را ره نبود ** کیست کاین گستاخی و جرات نمود

  • Then he went round and searched in order to find the trace of that one who had become hidden (from sight).
  • گرد برگشت و طلب کرد آن زمان ** تا بیابد ز آن نهان گشته نشان‏

  • Behind the door he espied a luckless man who was hiding his face in the door and the curtain.
  • از پس در مدبری را دید کاو ** در در و پرده نهان می‏کرد رو