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2
3018-3042

  • The founder of the Mosque was false, like the Mosque (itself): ‘tis not munificence if you sprinkle grain upon a snare.
  • صاحب مسجد چو مسجد قلب بود ** دانه‏ها بر دام ریزی نیست جود

  • The meat that catches the fish on the hook––such a morsel is neither bounty nor generosity.
  • گوشت کاندر شست تو ماهی رباست ** آن چنان لقمه نه بخشش نه سخاست‏

  • The Mosque of the people of Qubá, which was inanimate––he (the Prophet) did not admit to (equality with) it that which was not its equal. 3020
  • مسجد اهل قبا کان بد جماد ** آن چه کفو او نبد راهش نداد

  • (Even) in the case of lifeless things such a wrong did not come to pass: the lord of justice (Mohammed) set fire to that unequal (and incongruous Mosque).
  • در جمادات این چنین حیفی نرفت ** زد در آن ناکفو امیر داد نفت‏

  • Therefore (a fortiori) in the case of the (human) essences, which are the foundation of all fundamentals, know that there (too) there are differences and divisions.
  • پس حقایق را که اصل اصلهاست ** دان که آن جا فرق‏ها و فصل‏هاست‏

  • Neither is his (one man’s) life like his (another man’s) life, nor is his death like his death.
  • نه حیاتش چون حیات او بود ** نه مماتش چون ممات او بود

  • Never deem his (this one’s) grave like his (that one’s) grave. How indeed shall I describe the difference (between them) in that (other) world?
  • گور او هرگز چو گور او مدان ** خود چه گویم حال فرق آن جهان‏

  • Put thy work to the touchstone, O man of work, lest thou build the Mosque of the Opposers. 3025
  • بر محک زن کار خود ای مرد کار ** تا نسازی مسجد اهل ضرار

  • Thou has mocked, then, at those Mosque-makers; (but) when thou considerest (carefully), thou thyself hast been one of them.
  • بس بر آن مسجد کنان تسخر زدی ** چون نظر کردی تو خود ز یشان بدی‏

  • Story of the Indian who quarrelled with his friend over a certain action and was not aware that he too was afflicted with (guilty of) it.
  • حکایت هندو که با یار خود جنگ می‏کرد بر کاری و خبر نداشت که او هم بدان مبتلاست‏

  • Four Indians went into a mosque: they bowed their heads and prostrated themselves for worship's sake.
  • چار هندو در یکی مسجد شدند ** بهر طاعت راکع و ساجد شدند

  • Each one performed the takbír (following) upon a niyyat, and began to pray with lowliness and contrition.
  • هر یکی بر نیتی تکبیر کرد ** در نماز آمد به مسکینی و درد

  • (When) the muezzin came, from one of them fell a remark— “O muezzin, have you given the call to prayers? Is it time?”
  • موذن آمد از یکی لفظی بجست ** کای موذن بانگ کردی وقت هست‏

  • The second Indian said on the spur of the moment, “Hey, you have spoken, and (so) your prayer is null.” 3030
  • گفت آن هندوی دیگر از نیاز ** هی سخن گفتی و باطل شد نماز

  • The third one said to the second, “O uncle, why do you rail at him? Tell yourself (how to behave).”
  • آن سوم گفت آن دوم را ای عمو ** چه زنی طعنه بر او خود را بگو

  • Said the fourth, “Praise be to God that I have not fallen into the pit (of error), like those three persons.”
  • آن چهارم گفت حمد الله که من ** در نیفتادم به چه چون آن سه تن‏

  • Hence the prayers of all the four were marred; and the fault-finders went astray more (than he who made the original mistake).
  • پس نماز هر چهاران شد تباه ** عیب گویان بیشتر گم کرده راه‏

  • Oh, happy the soul that saw its own fault, and if any one told (found) a fault, wished eagerly (to take) that (fault) upon itself!—
  • ای خنک جانی که عیب خویش دید ** هر که عیبی گفت آن بر خود خرید

  • Because half of him (every man) has always belonged to the realm of faults, and the other half of him to the realm of the Unseen. 3035
  • ز انکه نیم او ز عیبستان بده ست ** و آن دگر نیمش ز غیبستان بده ست‏

  • Since you have ten sores on your head, you must apply the plaster to yourself.
  • چون که بر سر مر ترا ده ریش هست ** مرهمت بر خویش باید کار بست‏

  • Finding fault with one's self is the (right) remedy for him (who is at fault); when he has become broken (contrite), it is (then) the (proper) occasion for (obeying the Prophet's injunction), “Have pity.”
  • عیب کردن ریش را داروی اوست ** چون شکسته گشت جای ارحمواست‏

  • (Even) if you have not the same fault, be not secure; maybe, that fault will afterwards become notorious in you.
  • گر همان عیبت نبود ایمن مباش ** بو که آن عیب از تو گردد نیز فاش‏

  • You have not heard from God (the comforting words) Do not fear: why, then, have you deemed yourself secure and happy?
  • لا تخافوا از خدا نشنیده‏ای ** پس چه خود را ایمن و خوش دیده‏ای‏

  • For years Iblís lived in good renown; (afterwards) he was disgraced: mark what is (the meaning of) his name. 3040
  • سالها ابلیس نیکو نام زیست ** گشت رسوا بین که او را نام چیست‏

  • His eminence was famed throughout the (celestial) world; (then) his fame turned to infamy—oh, alas for him!
  • در جهان معروف بد علیای او ** گشت معروفی بعکس ای وای او

  • Do not seek fame till you are secure: wash your face of fear, then show your face.
  • تا نه ای ایمن تو معروفی مجو ** رو بشو از خوف پس بنمای رو