- Afterwards he said to him, “What are these two sacks filled with? Tell (me) the truth of the matter.”
- بعد از آن گفتش که این هر دو جوال ** چیست آگنده بگو مصدوق حال
- He replied, “In one sack I have wheat; in the other is some sand—not food for men.” 3180
- گفت اندر یک جوالم گندم است ** در دگر ریگی نه قوت مردم است
- “Why,” he asked, “did you load this sand?” “In order that the other sack might not remain alone,” he replied.
- گفت تو چون بار کردی این رمال ** گفت تا تنها نماند آن جوال
- “For wisdom's sake,” said he, “pour half the wheat of that pannier into the other,
- گفت نیم گندم آن تنگ را ** در دگر ریز از پی فرهنگ را
- So that the sacks may be lightened, and the camel too.” He (the Arab) cried, “Bravo! O clever and noble sage!
- تا سبک گردد جوال و هم شتر ** گفت شاباش ای حکیم اهل و حر
- Such subtle thought and excellent judgement! And you so naked, (journeying) on foot and in fatigue!”
- این چنین فکر دقیق و رای خوب ** تو چنین عریان پیاده در لغوب
- The good man took pity on the philosopher and resolved to mount him on the camel. 3185
- رحمتش آمد بر حکیم و عزم کرد ** کش بر اشتر بر نشاند نیک مرد
- He said to him again, “O fair-spoken sage, explain a little about your own circumstances as well.
- باز گفتش ای حکیم خوش سخن ** شمهای از حال خود هم شرح کن
- (With) such intelligence and talent as you have, are you a vizier or a king? Tell the truth.”
- این چنین عقل و کفایت که تراست ** تو وزیری یا شهی بر گوی راست
- He answered, “I am not (either of) these two: I am of the common folk. Look at my appearance and dress.”
- گفت این هر دو نیم از عامهام ** بنگر اندر حال و اندر جامهام
- He asked, “How many camels have you? How many oxen?” “I have neither these nor those,” he replied: “do not dig at me.”
- گفت اشتر چند داری چند گاو ** گفت نه این و نه آن ما را مکاو
- He said, “At any rate, what goods have you in your shop?” He answered, “Where have I a shop, and where a dwelling-place?” 3190
- گفت رختت چیست باری در دکان ** گفت ما را کو دکان و کو مکان
- “Then,” said he, “I will ask about money. How much money (have you)?—for you are a solitary wanderer and one whose counsel is prized.
- گفت پس از نقد پرسم نقد چند ** که تویی تنها رو و محبوب پند
- With you is the elixir which changes the copper of the world (into) gold: your understanding and knowledge are inlaid with pearls.”
- کیمیای مس عالم با تو است ** عقل و دانش را گهر تو بر تو است
- “By God,” he replied, “O chief of the Arabs, in my whole property there is not the means of (buying) food for the night.
- گفت و الله نیست یا وجه العرب ** در همه ملکم وجوه قوت شب
- I run about with bare feet and naked body. If any one will give me a loaf of bread—thither I go.
- پا برهنه تن برهنه میدوم ** هر که نانی میدهد آن جا روم
- From this wisdom and learning and excellence (of mind) I have got nothing but phantasy and headache.” 3195
- مر مرا زین حکمت و فضل و هنر ** نیست حاصل جز خیال و درد سر
- Then the Arab said to him, “Begone far from my side, so that your ill-luck may not rain upon me.
- پس عرب گفتش که شو دور از برم ** تا نبارد شومی تو بر سرم
- Take far away from me that unlucky wisdom of yours: your speech is unlucky for (all) the people of the time.
- دور بر آن حکمت شومت ز من ** نطق تو شرم است بر اهل زمن
- Either go you in that direction, and I will run in this direction; or if your way be forwards, I will go back.
- یا تو آن سو رو من این سو میدوم ** ور ترا ره پیش من واپس روم
- One sack of wheat and the other of sand is better for me than these vain contrivings.
- یک جوالم گندم و دیگر ز ریگ ** به بود زین حیلههای مردهریگ
- My foolishness is a very blessed foolishness, for my heart is well furnished (with spiritual graces) and my soul is devout.” 3200
- احمقیام بس مبارک احمقی است ** که دلم با برگ و جانم متقی است
- If thou desire that misery should vanish (from thee), endeavour that wisdom should vanish from thee—
- گر تو خواهی کت شقاوت کم شود ** جهد کن تا از تو حکمت کم شود
- The wisdom which is born of (human) nature and phantasy, the wisdom which lacks the overflowing grace of the Light of the Glorious (God).
- حکمتی کز طبع زاید وز خیال ** حکمتی بیفیض نور ذو الجلال
- The wisdom of this world brings increase of supposition and doubt; the wisdom of the Religion bears (one) above the sky.
- حکمت دنیا فزاید ظن و شک ** حکمت دینی برد فوق فلک