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2
3247-3271

  • For this proper meaning admits of (different) interpretations, and this guesswork is the source of (vain) imaginings;
  • کاین حقیقت قابل تاویلهاست ** وین توهم مایه‏ی تخییلهاست‏

  • (But in the case of) that truth which is (perceived) from intuition, there is no room for any interpretation.
  • آن حقیقت را که باشد از عیان ** هیچ تاویلی نگنجد در میان‏

  • When every sense has become subject to thy sense, the heavenly spheres cannot avoid (obedience to) thee.
  • چون که هر حس بنده‏ی حس تو شد ** مر فلک‏ها را نباشد از تو بد

  • When a dispute takes place as to the ownership of the husk, the husk belongs to him who possesses the kernel. 3250
  • چون که دعویی رود در ملک پوست ** مغز آن کی بود قشر آن اوست‏

  • When there happens to be a quarrel about a load of straw, observe who is the owner of the grain.
  • چون تنازع در فتد در تنگ کاه ** دانه آن کیست آن را کن نگاه‏

  • The heavenly sphere, then, is the husk, and the light of the spirit is the kernel. This (sky) is visible, that (spirit) is concealed; (but) do not stumble on this account.
  • پس فلک قشر است و نور روح مغز ** این پدید است آن خفی زین رو ملغز

  • The body is manifest, the (vital) spirit is concealed: the body is as the sleeve, the spirit as the hand.
  • جسم ظاهر روح مخفی آمده ست ** جسم همچون آستین جان همچو دست‏

  • Again, the intellect flies (moves) in a more occult manner than the (vital) spirit: (your mental) perception makes its way to (apprehends) the (vital) spirit sooner (than it apprehends the intellect).
  • باز عقل از روح مخفی‏تر بود ** حس سوی روح زوتر ره برد

  • (If) you see a movement, you know that he (who moves) is alive; (but) this you do not know, that he is full of intellect, 3255
  • جنبشی بینی بدانی زنده است ** این ندانی که ز عقل آگنده است‏

  • Until regulated movements appear, and he by means of knowledge turns the motion of copper into gold.
  • تا که جنبشهای موزون سر کند ** جنبش مس را به دانش زر کند

  • From manual actions being conformable (to reason) you may perceive that there is intellect (behind them).
  • ز آن مناسب آمدن افعال دست ** فهم آید مر ترا که عقل هست‏

  • The spirit (that partakes) of Divine inspiration is more concealed than the intellect, because it is of the Unseen: it belongs to that side.
  • روح وحی از عقل پنهان‏تر بود ** ز انکه او غیب است او ز ان سر بود

  • The intellect of Ahmad (Mohammed) was not hidden from any one; (but) his spirit of (prophetic) inspiration was not apprehended by every soul.
  • عقل احمد از کسی پنهان نشد ** روح وحیش مدرک هر جان نشد

  • The spirit of prophecy also has actions conformable (to reason), (but) the intellect does not apprehend (them), for that (spirit) is exalted (above intellectual apprehension). 3260
  • روح وحیی را مناسبهاست نیز ** در نیابد عقل کان آمد عزیز

  • Sometimes he (the man of intellect) regards (the actions of one endowed with the spirit) as madness, sometimes he is bewildered, since it (all) depends on his becoming that (other one);
  • گه جنون بیند گهی حیران شود ** ز انکه موقوف است تا او آن شود

  • As (for example) the intellect of Moses was troubled by seeing the reasonable actions of Khadir.
  • چون مناسبهای افعال خضر ** عقل موسی بود در دیدش کدر

  • His actions seemed unreasonable to Moses, since he (Moses) had not his (Khadir's) state (of Divine inspiration).
  • نامناسب می‏نمود افعال او ** پیش موسی چون نبودش حال او

  • Inasmuch as the intellect of Moses becomes tied up (perplexed and helpless) in (the matter of) the mysterious (inspiration), who (what) is the intellect of a (mere) mouse, O excellent (reader)?
  • عقل موسی چون شود در غیب بند ** عقل موشی خود کی است ای ارجمند

  • Conventional knowledge is (only) for sale (self-advertisement): when it finds a purchaser, it glows with delight. 3265
  • علم تقلیدی بود بهر فروخت ** چون بیابد مشتری خوش بر فروخت‏

  • The purchaser of real knowledge is God: its market is always splendid.
  • مشتری علم تحقیقی حق است ** دایما بازار او با رونق است‏

  • He (the owner of real knowledge) has closed his lips (and is) enraptured in (his) trading: the purchasers are without end, for God hath purchased.
  • لب ببسته مست در بیع و شری ** مشتری بی‏حد که الله اشتری‏

  • The angels purchase Adam's teaching; the devils and Jinn are not privileged to receive it.
  • درس آدم را فرشته مشتری ** محرم درسش نه دیو است و پری‏

  • Adam, inform them of the Names, give (them) teaching, explain the mysteries of God, hair by hair.
  • آدم أنبئهم بأسما درس گو ** شرح کن اسرار حق را مو به مو

  • Such a person as is short-sighted, plunged in variability and without steadfastness, 3270
  • آن چنان کس را که کوته بین بود ** در تلون غرق و بی‏تمکین بود

  • I called a “mouse,” because his place is in the earth (of the body): earth is the place of living for the mouse.
  • موش گفتم ز انکه در خاک است جاش ** خاک باشد موش را جای معاش‏