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2
360-384

  • Because in this (present) cycle, O Kalím, thou art of that cycle (of Mohammed and canst not attain to it): draw back thy foot, for this blanket is (too) long (for thee). 360
  • که تو ز آن دوری درین دور ای کلیم ** پا بکش زیرا دراز است این گلیم‏

  • I am kind, I show My servant bread in order that desire (for it) may cause that living one to weep.
  • من کریمم نان نمایم بنده را ** تا بگریاند طمع آن زنده را

  • A mother rubs the nose of her babe, that it may wake and seek some food—
  • بینی طفلی بمالد مادری ** تا شود بیدار واجوید خوری‏

  • For it may have fallen asleep hungry unawares; and those two breasts (of her) are tingling in love for it (her babe).
  • کاو گرسنه خفته باشد بی‏خبر ** و آن دو پستان می‏خلد زو مهر در

  • I was a treasure, a hidden mercy, so I sent forth a rightly guided Imám.”
  • کنت کنزا رحمة مخفیة ** فابتعثت أمة مهدیة

  • Every (Divine) grace that you are seeking with (all) your soul, He showed it to you that you might desire it. 365
  • هر کراماتی که می‏جویی به جان ** او نمودت تا طمع کردی در آن‏

  • How many idols did Ahmad (Mohammed) break in the world, that the (religious) communities might cry “O Lord”!
  • چند بت بشکست احمد در جهان ** تا که یا رب گوی گشتند امتان‏

  • Had it not been for the efforts of Ahmad, you also, like your ancestors, would be worshipping idols.
  • گر نبودی کوشش احمد تو هم ** می‏پرستیدی چو اجدادت صنم‏

  • This head of yours has been delivered from bowing to idols, in order that you may acknowledge his rightful claim upon the (gratitude of the religious) communities.
  • این سرت وارست از سجده‏ی صنم ** تا بدانی حق او را بر امم‏

  • If you speak, speak thanks for this deliverance, that he may also deliver you from the idol within.
  • گر بگویی شکر این رستن بگو ** کز بت باطن همت برهاند او

  • Since he has delivered your head from idols, do you deliver your heart also by means of that strength (which you have gained from him). 370
  • مر سرت را چون رهانید از بتان ** هم بدان قوت تو دل را وارهان‏

  • You have neglected to give thanks for the Religion because you got it for nothing as an inheritance from your father.
  • سر ز شکر دین از آن بر تافتی ** کز پدر میراث مفت‏اش یافتی‏

  • How should a man who inherits know the value of wealth? A Rustam tore his soul (suffered agonies in acquiring it), (whereas) Zál got it cost-free.
  • مرد میراثی چه داند قدر مال ** رستمی جان کند و مجان یافت زال‏

  • “When I cause (any one) to weep, My mercy is aroused: that wailer drinks of (enjoys) My bounty.
  • چون بگریانم بجوشد رحمتم ** آن خروشنده بنوشد نعمتم‏

  • If I do not wish to give, (then) indeed I do not show him (the desired gift), (but) when I have closed (contracted) his heart (with grief), I open (expand) it (with joy).
  • گر نخواهم داد خود ننمایمش ** چونش کردم بسته دل بگشایمش‏

  • My mercy is dependent on that goodly weeping: when he weeps, waves rise from the sea of (My) mercy.” 375
  • رحمتم موقوف آن خوش گریه‏هاست ** چون گریست از بحر رحمت موج خاست‏

  • How by Divine inspiration Shaykh Ahmad son of Khizrúya bought halwá (sweetmeat) for his creditors.
  • حلوا خریدن شیخ احمد خضرویه قدس الله سره العزیز جهت غریمان به الهام حق

  • There was a Shaykh who was continually in debt because of the generosity which that illustrious one had (in his nature).
  • بود شیخی دایما او وامدار ** از جوانمردی که بود آن نامدار

  • He used to make myriads of debts (by borrowing) from the great, and spend (all the money) upon the poor (dervishes) of the world.
  • ده هزاران وام کردی از مهان ** خرج کردی بر فقیران جهان‏

  • He had also built a monastery (for Súfís) by (running into) debt; he had devoted life and wealth and monastery (to God).
  • هم به وام او خانقاهی ساخته ** جان و مال و خانقه درباخته‏

  • God was paying his debts from every quarter: God made flour out of sand for the Friend's (Abraham's) sake.
  • وام او را حق ز هر جا می‏گزارد ** کرد حق بهر خلیل از ریگ آرد

  • The prophet said that two angels are (always) praying here in the markets, (saying), 380
  • گفت پیغمبر که در بازارها ** دو فرشته می‏کنند ایدر دعا

  • “O God, do Thou give the prodigal a boon in return, and O God do Thou give the miserly a bane (in return).”
  • کای خدا تو منفقان را ده خلف ** ای خدا تو ممسکان را ده تلف‏

  • Especially (does this apply to) the prodigal who has freely spent his soul (life) and made his throat a sacrifice to the Creator.
  • خاصه آن منفق که جان انفاق کرد ** حلق خود قربانی خلاق کرد

  • He offers his throat, like Ismá‘íl (Ishmael): the knife cannot do anything to (hurt) his throat.
  • حلق پیش آورد اسماعیل‏وار ** کارد بر حلقش نیارد کرد کار

  • On this account, then, the martyrs are living and joyous: do not, infidel-like, look at the body (alone),
  • پس شهیدان زنده زین رویند و خوش ** تو بدان قالب بمنگر گبروش‏