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2
458-482

  • For the sake of that foolish man the decree of God gave life to the form which those bones had possessed.
  • حکم یزدان از پی آن خام مرد ** صورت آن استخوان را زنده کرد

  • A black lion sprang forth, smote once with its paw, and destroyed his (bodily) image.
  • از میان بر جست یک شیر سیاه ** پنجه‏ای زد کرد نقشش را تباه‏

  • It tore up his skull: his brain was scattered on the spot-the brain (kernel) of a nut, for in him was no brain. 460
  • کله‏اش بر کند مغزش ریخت زود ** مغز جوزی کاندر او مغزی نبود

  • If he had had a brain, his being broken to pieces would have been no injury at all except to his body.
  • گر و را مغزی بدی اشکستنش ** خود نبودی نقص الا بر تنش‏

  • Jesus said (to the lion), “How did you maul him so quickly?” The lion said, “Because thou wert troubled by him.”
  • گفت عیسی چون شتابش کوفتی ** گفت ز آن رو که تو زو آشوفتی‏

  • Jesus asked, “How did not you drink the man’s blood?”  “In the (Divine) dispensation ‘twas not granted to me to drink (it),” replied the lion.
  • گفت عیسی چون نخوردی خون مرد ** گفت در قسمت نبودم رزق خورد

  • Oh, many a one that like that raging lion has departed from the world without having eaten his prey!
  • ای بسا کس همچو آن شیر ژیان ** صید خود ناخورده رفته از جهان‏

  • His (ordained portion is not (even) a straw, while his greed is as (great as) a mountain; he hat no means (of satisfying his desires), though he has gotten the (material) means. 465
  • قسمتش کاهی نه و حرصش چو کوه ** وجه نه و کرده تحصیل وجوه‏

  • O Thou who hast made it easy for us to do unrewarded and fruitless labour in the world, deliver us!
  • ای میسر کرده بر ما در جهان ** سخره و بیگار ما را وارهان‏

  • To us it seems a (tempting) bait and ‘tis (really) a hook: show it to us even as it is.
  • طعمه بنموده به ما و آن بوده شست ** آن چنان بنما به ما آن را که هست‏

  • The lion said, “O Messiah, (my killing) this prey was merely for the purpose that warning might be taken (by others).
  • گفت آن شیر ای مسیحا این شکار ** بود خالص از برای اعتبار

  • Had there (still) been for me in the world an allotted portion (of food), what business indeed should I have had with the dead?”
  • گر مرا روزی بدی اندر جهان ** خود چه کاراستی مرا با مردگان‏

  • This is the punishment deserved by him that finds pure water, and like an ass stales impertinently in the stream. 470
  • این سزای آن که یابد آب صاف ** همچو خر در جو بمیزد از گزاف‏

  • If the ass know the value of the stream, instead of his foot he will pull his head in it.
  • گر بداند قیمت آن جوی خر ** او بجای پا نهد در جوی سر

  • He (the fool) finds a prophet like that, a lord of the (life-giving) Water, a cherisher of life:
  • او بیابد آن چنان پیغمبری ** میر آبی زندگانی پروری‏

  • How does not he die before him, saying, “O lord of the Water, make me living by the command ‘Be’?
  • چون نمیرد پیش او کز امر کن ** ای امیر آب ما را زنده کن‏

  • Take heed! Do not wish your currish (fleshy) soul alive, for it is the enemy of your spirit since long ago.
  • هین سگ نفس ترا زنده مخواه ** کاو عدوی جان تست از دیرگاه‏

  • Dust be on the head of the bones that hinder this cur from hunting the spirit! 475
  • خاک بر سر استخوانی را که آن ** مانع این سگ بود از صید جان‏

  • (If) you are not a cur, how are you in love with bones? Why are you in love with blood, like a leech?
  • سگ نه‏ای بر استخوان چون عاشقی ** دیوچه‏وار از چه بر خون عاشقی‏

  • What (sort of) eye is that that hath no sight, and gets nothing but disgrace from the tests (to which it is put)?
  • آن چه چشم است آن که بیناییش نیست ** ز امتحانها جز که رسواییش نیست‏

  • Opinions are sometimes erroneous, (but) what (sort of) opinion is this that is blind to the (right) road?
  • سهو باشد ظنها را گاه گاه ** این چه ظن است این که کور آمد ز راه‏

  • O eye, thou makest lament for others: sit down awhile and weep for thyself!
  • دیده آ بر دیگران نوحه‏گری ** مدتی بنشین و بر خود می‏گری‏

  • The bough is made green and fresh by the weeping cloud, for the (same) reason that the candle is made brighter by (its) weeping. 480
  • ز ابر گریان شاخ سبز و تر شود ** ز آنکه شمع از گریه روشن‏تر شود

  • Wheresoever people are lamenting, sit you there (and lament), because you have a better right to moan (than they have),
  • هر کجا نوحه کنند آن جا نشین ** ز آنکه تو اولیتری اندر حنین‏

  • Inasmuch as they are (concerned) with parting from that which passes away, and are forgetful of the ruby of everlasting-ness that belongs to the mine (of Reality);
  • ز آن که ایشان در فراق فانی‏اند ** غافل از لعل بقای کانی‏اند