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2
510-534

  • If Mount Uhud had been acquainted with Me, it would have been shivered to pieces and its heart would have been filled with blood.” 510
  • از من ار کوه احد واقف بدی ** پاره گشتی و دلش پر خون شدی‏

  • You have heard this from your father and mother; in consequence you have embraced it thoughtlessly.
  • از پدر وز مادر این بشنیده‏ای ** لاجرم غافل در این پیچیده‏ای‏

  • If you become acquainted with this without blind imitation, by (His) grace you will become immaterial, like a voice from Heaven.
  • گر تو بی‏تقلید از این واقف شوی ** بی‏نشان از لطف چون هاتف شوی‏

  • Hear this (following) story as a deterrent, in order that you may know the banefulness of blind imitation.
  • بشنو این قصه پی تهدید را ** تا بدانی آفت تقلید را

  • How the Súfís sold the traveller's beast (to pay) for the (expenses of the) mystic dance.
  • فروختن صوفیان بهیمه‏ی مسافر را جهت سماع

  • A Súfí, after journeying, arrived at a monastery (for Súfís); he took his mount and led it to the stable.
  • صوفیی در خانقاه از ره رسید ** مرکب خود برد و در آخر کشید

  • With his own hand he gave it a little water and some fodder: (he was) not such a Súfí as the one we told of before. 515
  • آب کش داد و علف از دست خویش ** نه چنان صوفی که ما گفتیم پیش‏

  • He took precaution for it against neglect and craziness, (but) when the (Divine) destiny comes to pass, of what avail is precaution?
  • احتیاطش کرد از سهو و خباط ** چون قضا آید چه سود است احتیاط

  • The Súfís were destitute and poor: poverty almost comprises an infidelity that brings (the soul) to perdition.
  • صوفیان در جوع بودند و فقیر ** کاد فقر أن یعی کفرا یبیر

  • O thou rich man who art full fed, beware of laughing at the unrighteousness of the suffering poor.
  • ای توانگر که تو سیری هین مخند ** بر کجی آن فقیر دردمند

  • On account of their destitution that Súfí flock, all of them, adopted (the expedient of) selling the ass,
  • از سر تقصیر آن صوفی رمه ** خر فروشی در گرفتند آن همه‏

  • Saying, “(In case) of necessity a carcase is lawful (food); (there is) many a vicious act that necessity made a virtuous one.” 520
  • کز ضرورت هست مرداری مباح ** بس فسادی کز ضرورت شد صلاح‏

  • They instantly sold the little ass; they fetched dainty viands and lit candles.
  • هم در آن دم آن خرک بفروختند ** لوت آوردند و شمع افروختند

  • Jubilation arose in the monastery: (they cried), “To-night there are dainties and music and dancing and voracity.
  • ولوله افتاد اندر خانقه ** کامشبان لوت و سماع است و شره‏

  • How much (more) of this (carrying the) wallet and this beggary? How much (more) of this patience and of this three-day fasting?
  • چند از این صبر و از این سه روزه چند ** چند از این زنبیل و این دریوزه چند

  • We also are of (God's) creatures, we have soul. Good luck (is ours) to-night: we have the guest (to entertain).”
  • ما هم از خلقیم و جان داریم ما ** دولت امشب میهمان داریم ما

  • Thereby they were sowing the seed of falsehood, for they deemed soul that which is not soul. 525
  • تخم باطل را از آن می‏کاشتند ** کان که آن جان نیست جان پنداشتند

  • And the traveller, too, was tired by the long journey and (gladly) saw that favour and fondness (with which they regarded him).
  • و آن مسافر نیز از راه دراز ** خسته بود و دید آن اقبال و ناز

  • The Súfís, one by one, caressed him: they were playing the game of (bestowing) pleasant attentions (on him).
  • صوفیانش یک به یک بنواختند ** نرد خدمتهای خوش می‏باختند

  • When he saw their affection towards him, he said, “If I don't make merry to-night, when (shall I do so)?”
  • گفت چون می‏دید میلانشان به وی ** گر طرب امشب نخواهم کرد کی‏

  • They ate the viands and began the samá‘ (musical dance); the monastery was filled with smoke and dust up to the roof—
  • لوت خوردند و سماع آغاز کرد ** خانقه تا سقف شد پر دود و گرد

  • The smoke of the kitchen, the dust of (raised by) beating the feet (dancing), the tumult (caused) by longing and ecstasy of spirit. 530
  • دود مطبخ گرد آن پا کوفتن ** ز اشتیاق و وجد جان آشوفتن‏

  • Now, waving their hands, they would beat (the ground with) their feet; now, in (religious) prostration, they would sweep the dais (with their foreheads).
  • گاه دست افشان قدم می‏کوفتند ** گه به سجده صفه را می‏روفتند

  • (Only) after long (waiting) does the Súfí gain his desire (the satisfaction of his appetite) from Fortune: for that reason the Súfí is a great eater;
  • دیر یابد صوفی آز از روزگار ** ز آن سبب صوفی بود بسیار خوار

  • Except, to be sure, the Súfí who has eaten his fill of the Light of God: he is free from the shame of beggary;
  • جز مگر آن صوفیی کز نور حق ** سیر خورد او فارغ است از ننگ دق‏

  • (But) of these Súfís there are (only) a few among thousands; the rest are living in (under the protection of) his (the perfect Súfí's spiritual) empire.
  • از هزاران اندکی زین صوفیند ** باقیان در دولت او می‏زیند