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2
610-634

  • Through evil fancy the (bodily) derivative eye and the original unseen eye (of the mind) regarded him (Joseph) as ugly. 610
  • از خیال بد مر او را زشت دید ** چشم فرع و چشم اصلی ناپدید

  • Know that the outward eye is the shadow of that (inward) eye: whatever that (inward) eye may see, this (outward) eye turns to that (eye).
  • چشم ظاهر سایه‏ی آن چشم دان ** هر چه آن بیند بگردد این بد آن‏

  • You are of where, (but) your origin is in Nowhere: shut up this shop and open that shop.
  • تو مکانی اصل تو در لامکان ** این دکان بر بند و بگشا آن دکان‏

  • Do not flee to the (world of the) six directions, because in directions there is the shashdara, and the shashdara is mate, mate.
  • شش جهت مگریز زیرا در جهات ** ششدره است و ششدره مات است مات‏

  • How the prisoners laid a complaint of the insolvent's high-handedness before the agent of the Cadi.
  • شکایت کردن اهل زندان پیش وکیل قاضی از دست آن مفلس

  • The prisoners came to complain to the Cadi's agent, (who was) possessed of discernment,
  • با وکیل قاضی ادراک‏مند ** اهل زندان در شکایت آمدند

  • Saying, “Take now our salutations to the Cadi and relate (to him) the sufferings inflicted on us by this vile man; 615
  • که سلام ما به قاضی بر کنون ** باز گو آزار ما زین مرد دون‏

  • For he has remained in this prison continuously, and he is an idle gad-about, a lickspittle, and a nuisance.
  • کاندر این زندان بماند او مستمر ** یاوه تاز و طبل‏خوار است و مضر

  • Like a fly, he impudently appears at every meal without invitation and without salaam.
  • چون مگس حاضر شود در هر طعام ** از وقاحت بی‏صلا و بی‏سلام‏

  • To him the food of sixty persons is nothing; he feigns himself deaf if you say to him, ‘Enough!’
  • پیش او هیچ است لوت شصت کس ** کر کند خود را اگر گوییش بس‏

  • No morsel reaches the (ordinary) man in prison, or if by means of a hundred contrivances he discover some food,
  • مرد زندان را نیاید لقمه‏ای ** ور به صد حیلت گشاید طعمه‏ای‏

  • That hell-throat at once comes forward (with) this (as) his argument, that God has said, ‘Eat ye.’ 620
  • در زمان پیش آید آن دوزخ گلو ** حجتش این که خدا گفتا کلوا

  • Justice, justice against such a three years' famine! May the shadow of our lord endure for ever!
  • زین چنین قحط سه ساله داد داد ** ظل مولانا ابد پاینده باد

  • Either let this buffalo go from prison, or make him a regular allowance of food from a trust-fund.
  • یا ز زندان تا رود این گاومیش ** یا وظیفه کن ز وقفی لقمه‏ایش‏

  • O thou by whom both males and females are (made) happy, do justice! Thy help is invoked and besought.”
  • ای ز تو خوش هم ذکور و هم اناث ** داد کن المستغاث المستغاث‏

  • The courteous agent went to the Cadi and related the complaint to him point by point.
  • سوی قاضی شد وکیل با نمک ** گفت با قاضی شکایت یک به یک‏

  • The Cadi called him (the insolvent) from the prison into his presence, and (then) inquired (about him) from his own officers. 625
  • خواند او را قاضی از زندان به پیش ** پس تفحص کرد از اعیان خویش‏

  • All the complaints which that flock (of prisoners) had set forth were proved to the Cadi.
  • گشت ثابت پیش قاضی آن همه ** که نمودند از شکایت آن رمه‏

  • The Cadi said (to him), “Get up and depart from this prison: go to the house which is your inherited property.”
  • گفت قاضی خیز از این زندان برو ** سوی خانه‏ی مرده‏ریگ خویش شو

  • He replied, “My house and home consist in thy beneficence; as (in the case of) an infidel, thy prison is my Paradise.
  • گفت خان و مان من احسان تست ** همچو کافر جنتم زندان تست‏

  • If thou wilt drive me from the prison and turn me out, verily I shall die of destitution and beggary.”
  • گر ز زندانم برانی تو به رد ** خود بمیرم من ز تقصیری و کد

  • (He pleaded) like the Devil, who was saying, “O Preserver, O my Lord, grant me a respite till the day of Resurrection; 630
  • همچو ابلیسی که می‏گفت ای سلام ** رب أنظرنی إلی یوم القیام‏

  • For I am happy (to be) in the prison of this world, in order that I may be slaying the children of mine enemy,
  • کاندر این زندان دنیا من خوشم ** تا که دشمن زادگان را می‏کشم‏

  • (And), if any one have some food of faith and a single loaf as provision for the journey (to the life hereafter),
  • هر که او را قوت ایمانی بود ** و ز برای زاد ره نانی بود

  • I may seize it, now by plot and now by guile, so that in repentance they may raise an outcry (of lamentation);
  • می‏ستانم گه به مکر و گه به ریو ** تا بر آرند از پشیمانی غریو

  • (And in order that) sometimes I may threaten them with poverty, sometimes bind their eyes with (the spell of) tress and mole.”
  • گه به درویشی کنم تهدیدشان ** گه به زلف و خال بندم دیدشان‏