Recognise that that (distress) is the craving of the eyes of your heart which is seeking the immeasurable Light.
آن تقاضای دو چشم دل شناس ** کاو همیجوید ضیای بیقیاس
Inasmuch as separation from those two impermanent lights brought you discomfort, (so that) you opened your eyes,
چون فراق آن دو نور بیثبات ** تاسه آوردت گشادی چشمهات
Separation, then, from those two steadfast (everlasting) lights will bring you discomfort: guard them (well)!
پس فراق آن دو نور پایدار ** تاسه میآرد مر آن را پاس دار
Since He is calling me, I will look to see whether I am worthy to be drawn (to Him) or whether I am ill-favoured.90
او چو میخواند مرا من بنگرم ** لایق جذبام و یا بد پیکرم
If a charming person makes an ugly one (follow) at his heels, ’tis (but) a mockery that he makes of him.
گر لطیفی زشت را در پی کند ** تسخری باشد که او بر وی کند
How, I wonder, shall I behold my own face, so as to see what complexion I have and whether I am like day or like night?
کی ببینم روی خود را ای عجب ** تا چه رنگم همچو روزم یا چو شب
For a long while I was seeking the image of my soul, (but) my image was not displayed (reflected) by any one.
نقش جان خویش میجستم بسی ** هیچ میننمود نقشم از کسی
“After all,” I said, “what is a mirror for? (The use of it is this), that every one may know what and who he is.”
گفتم آخر آینه از بهر چیست ** تا بداند هر کسی کاو چیست و کیست
The mirror of iron is (only) for husks (external forms); the mirror that shows the aspect of the heart is of great price.95
آینهی آهن برای پوستهاست ** آینهی سیمای جان سنگین بهاست
The soul's mirror is naught but the face of the friend, the face of that friend who is of yonder country (the spiritual land).
آینهی جان نیست الا روی یار ** روی آن یاری که باشد ز آن دیار
I said, “O heart, seek the Universal Mirror, go to the Sea: the business will not succeed (be successfully accomplished) by means of the river.”
گفتم ای دل آینهی کلی بجو ** رو به دریا کار برناید به جو
In this quest thy slave (at last) arrived at thy dwelling-place, (as) the pains (of childbirth) drew Mary to the palm-tree.
زین طلب بنده به کوی تو رسید ** درد مریم را به خرما بن کشید
When thine eye became an eye for my heart, my blind heart went and became drowned in vision.
دیدهی تو چون دلم را دیده شد ** این دل نادیده غرق دیده شد
I saw that thou art the Universal Mirror unto everlasting: I saw my own image in thine eye.100
آینهی کلی ترا دیدم ابد ** دیدم اندر چشم تو من نقش خود
I said, “At last I have found myself: in his eyes I have found the shining Way.”
گفتم آخر خویش را من یافتم ** در دو چشمش راه روشن یافتم
My false instinct said, “Beware! That (image) is (only) thy phantom: distinguish thy essence from thy phantom”;
گفت وهمم کان خیال تست هان ** ذات خود را از خیال خود بدان
(But) my image gave voice (spoke) from thine eye (and said), “I am thou and thou art I in (perfect) oneness;
نقش من از چشم تو آواز داد ** که منم تو تو منی در اتحاد
For how should a phantom find the way into this illumined eye which never ceases from (contemplating) the (Divine) realities?”
کاندر این چشم منیر بیزوال ** از حقایق راه کی یابد خیال
(Thou saidst), “If you behold your image in the eyes of any other than me, know that ’tis a phantom and reprobate,105
در دو چشم غیر من تو نقش خود ** گر ببینی آن خیالی دان و رد
Because he (every one except me) is applying (to his eye) the collyrium of nonexistence (unreality) and is imbibing the wine of Satan's illusion-making.
ز آن که سرمهی نیستی در میکشد ** باده از تصویر شیطان میچشد
Their eye is the home of phantasy and non-existence: necessarily it sees as existent the things which are non-existent;
چشمشان خانهی خیال است و عدم ** نیستها را هست بیند لاجرم
(But) since my eye saw (got) collyrium from the Glorious (God), it is the home of (real) existence, not the home of phantasy.”
چشم من چون سرمه دید از ذو الجلال ** خانهی هستی است نه خانهی خیال
So long as a single hair of you is before your eye, in your phantasy a pearl will be as jasper.
تا یکی مو باشد از تو پیش چشم ** در خیالت گوهری باشد چو یشم
You will know jasper from pearls (only) at the time when you pass away from (abandon) your phantasy entirely.110
یشم را آن گه شناسی از گهر ** کز خیال خود کنی کلی عبر
O connoisseur of pearls, listen to a story, that you may distinguish actual seeing from (mere) inference.
یک حکایت بشنو ای گوهر شناس ** تا بدانی تو عیان را از قیاس
How in the time of ‘Umar, may God be well-pleased with him, a certain person imagined that what he saw was the new moon.