When Abú Bakr became a signal example of (God's) favour, he became the Companion of such a King (as Mohammed) and (received the name) Siddíq.
چون ابو بکر آیت توفیق شد ** با چنان شه صاحب و صدیق شد
When ‘Umar became distraught with that Beloved, he became a Fárúq (discerner), like the heart, between truth and falsehood.
چون عمر شیدای آن معشوق شد ** حق و باطل را چو دل فاروق شد
When ‘Uthmán became the fountain of that clear (Essence), he was light overflowing and became Dhu ’l-Núrayn (Lord of the Two Lights).
چون که عثمان آن عیان را عین گشت ** نور فایض بود و ذی النورین گشت
When at (the sight of) its countenance Murtazá (‘Alí) began to scatter pearls (of spiritual truth), he became the Lion of God in the pasture of the soul.925
چون ز رویش مرتضی شد در فشان ** گشت او شیر خدا درمرج جان
When Junayd received that support (which he received) from its army, his maqámát (stages of progress in the mystical life) became innumerable.
چون جنید از جند او دید آن مدد ** خود مقاماتش فزون شد از عدد
Báyazíd saw the way into its superabundance, and heard from God (heard God bestow upon him) the name, “Pole of the Gnostics.”
بایزید اندر مزیدش راه دید ** نام قطب العارفین از حق شنید
When Karkhí became the guard of its city, he became the vicar of (Divine) love and inspired by the Divine breath.
چون که کرخی کرخ او را شد حرص ** شد خلیفهی عشق و ربانی نفس
The son of Adham joyously rode his steed towards it, and became the supreme sovereign of justice.
پور ادهم مرکب آن سو راند شاد ** گشت او سلطان سلطانان داد
And that (famous) Shaqíq by cleaving (traversing) that venerable Way became a sun of (clear) judgement and keen-sighted.930
و آن شقیق از شق آن راه شگرف ** گشت او خورشید رای و تیز طرف
Hundreds of thousands of hidden (spiritual) kings are holding their heads high (in the region) beyond this world;
صد هزاران پادشاهان نهان ** سر فرازانند ز آن سوی جهان
Because of God's jealousy their names remained hidden: every beggar did not pronounce their names.
نامشان از رشک حق پنهان بماند ** هر گدایی نامشان را بر نخواند
By the truth of that Light and by the truth of those illumined ones who are as fishes in that Sea—
حق آن نور و حق نورانیان ** کاندر آن بحرند همچون ماهیان
’Tis not fitting if I call it the Sea of the Soul and the Soul of the Sea: I am seeking a new name for it;—
بحر جان و جان بحر ار گویمش ** نیست لایق نام نو میجویمش
By the truth of that That from which this and that are (derived), and in relation to which (all) kernels are (as) rinds,935
حق آن آنی که این و آن از اوست ** مغزها نسبت بدو باشد چو پوست
(I swear) that the (good) qualities of my fellow-servant and friend exceed my description (of them) a hundredfold.
که صفات خواجهتاش و یار من ** هست صد چندان که این گفتار من
That which I know of the (spiritual) endowments of that comrade (of mine) would not be believed by thee: what shall I say, O noble (king)?”
آن چه میدانم ز وصف آن ندیم ** باورت ناید چه گویم ای کریم
The King said, “Now speak of your own (case); how long will you speak of what concerns this or that one?
شاه گفت اکنون از آن خود بگو ** چند گویی آن این و آن او
What do you possess and what have you gained? What pearls have you fetched from the bottom of the Sea?
تو چه داری و چه حاصل کردهای ** از تگ دریا چه در آوردهای
On the day of death this sense-perception of yours will vanish: have you the spiritual light that should be the companion of your heart?940
روز مرگ این حس تو باطل شود ** نور جان داری که یار دل شود
When dust shall fill these eyes in the tomb, have you that which will make the grave bright?
در لحد کاین چشم را خاک آگند ** هستت آن چه گور را روشن کند
At the time when your hands and feet shall be torn in shreds, have you wings and plumes that your spirit may fly aloft?
آن زمان که دست و پایت بر درد ** پر و بالت هست تا جان بر پرد
At the time when this animal soul is no more, it behoves you to set the everlasting spirit in its place.
آن زمان کاین جان حیوانی نماند ** جان باقی بایدت بر جا نشاند
The stipulation of (implied in) he that comes with good (shall be rewarded tenfold) does not consist in doing (good); it consists in bringing this good to the presence of God.
شرط من جا بالحسن نه کردن است ** این حسن را سوی حضرت بردن است
You have a substance (essence) human or asinine (bestial): (bring that to God): how can you bring (to Him) these accidents (of word or deed) which have passed away?945
جوهری داری ز انسان یا خری ** این عرضها که فنا شد چون بری
As regards these accidents of prayer and fasting—since (that which) does not endure for two moments becomes naught—
این عرضهای نماز و روزه را ** چون که لا یبقی زمانین انتفی