If an ant has sought (to attain) the rank of Solomon, do not look languidly (contemptuously) on its quest.
گر یکی موری سلیمانی بجست ** منگر اندر جستن او سست سست
Everything that thou hast of wealth and (skill in) a handicraft (or profession)— was it not at first a quest and a thought?
هرچه داری تو ز مال و پیشهای ** نه طلب بود اول و اندیشهای
Story of the person who in the time of David, on whom be peace, used to pray night and day, crying, “Give me a lawful livelihood without trouble (on my part).”
حکایت آن شخص کی در عهد داود شب و روز دعا میکرد کی مرا روزی حلال ده بی رنج
In the time of the prophet David a certain man, beside every sage and before every simpleton,1450
آن یکی در عهد داوود نبی ** نزد هر دانا و پیش هر غبی
Used always to utter this prayer: “O God, bestow on me riches without trouble!
این دعا میکرد دایم کای خدا ** ثروتی بی رنج روزی کن مرا
Since Thou hast created me a lazybones, a receiver of blows, a slow mover, a sluggard,
چون مرا تو آفریدی کاهلی ** زخمخواری سستجنبی منبلی
One cannot place on sore-backed luckless asses the load carried by horses and mules.
بر خران پشتریش بیمراد ** بار اسپان و استران نتوان نهاد
Inasmuch as Thou, O perfect One, hast created me lazy, do Thou accordingly give me the daily bread by the way of laziness.
کاهلم چون آفریدی ای ملی ** روزیم ده هم ز راه کاهلی
I am lazy and sleeping in the shade in (the world of) existence: I sleep in the shade of this Bounty and Munificence.1455
کاهلم من سایهی خسپم در وجود ** خفتم اندر سایهی این فضل و جود
Surely for them that are lazy and sleeping in the shade Thou hast prescribed a livelihood in another fashion.
کاهلان و سایهخسپان را مگر ** روزیی بنوشتهای نوعی دگر
Every one that has a foot (power to move) seeks a livelihood: do Thou show some pity towards every one that has no foot.
هر که را پایست جوید روزیی ** هر که را پا نیست کن دلسوزیی
Send the daily bread to that sorrowful one: cause the cloud to rain in the direction of every land.
رزق را میران به سوی آن حزین ** ابر را باران به سوی هر زمین
Since the land has no foot, Thy munificence drives the clouds doubly towards it.
چون زمین را پا نباشد جود تو ** ابر را راند به سوی او دوتو
Since the babe has no foot (means of seeking nutriment), its mother comes and pours the ration (of milk) upon it.1460
طفل را چون پا نباشد مادرش ** آید و ریزد وظیفه بر سرش
I crave a daily portion (that is bestowed) suddenly without fatigue (on my part), for I have naught of endeavour except the seeking.”
روزیی خواهم بناگه بی تعب ** که ندارم من ز کوشش جز طلب
Thus was he praying for a long time, (all) day until night and all night until morning.
مدت بسیار میکرد این دعا ** روز تا شب شب همه شب تا ضحی
The people were laughing at his words, at the folly of his hope, and at his contention,
خلق میخندید بر گفتار او ** بر طمعخامی و بر بیگار او
Saying, “Marvellous! What is he saying—this idiot? Or has some one given him beng (that is the cause) of senselessness?
که چه میگوید عجب این سستریش ** یا کسی دادست بنگ بیهشیش
The way of (getting) daily bread is work and trouble and fatigue; He (God) hath given every one a handicraft and (the capacity for) seeking (a livelihood):1465
راه روزی کسب و رنجست و تعب ** هر کسی را پیشهای داد و طلب
‘Seek ye your daily portions in the means thereof: enter your dwellings by their doors.’
اطلبوا الارزاق فی اسبابها ** ادخلو الاوطان من ابوابها
At present the King and ruler and messenger of God is the prophet David, one endowed with many accomplishments.
شاه و سلطان و رسول حق کنون ** هست داود نبی ذو فنون
Notwithstanding such glory and pride as is in him, forasmuch as the favours of the Friend have chosen him out—
با چنان عزی و نازی کاندروست ** که گزیدستش عنایتهای دوست
His miracles are countless and innumerable, the waves of his bounty are tide upon tide:
معجزاتش بی شمار و بی عدد ** موج بخشایش مدد اندر مدد
When has any one, even from Adam till now, had a hundred (melodious) voices like an organ,1470
هیچ کس را خود ز آدم تا کنون ** کی بدست آواز صد چون ارغنون
Which at every preaching causes (people) to die? His beautiful voice made two hundred human beings non-existent.
که بهر وعظی بمیراند دویست ** آدمی را صوت خوبش کرد نیست
At that time the lion and the deer unite (in turning) towards his exhortation, the one oblivious of the other;
شیر و آهو جمع گردد آن زمان ** سوی تذکیرش مغفل این از آن