Eat (of the fruit of this tree) and give it to every one that hath an allotted portion (thereof): at each moment and each instant there are lessons in (spiritual) magic (for him).
میخور و میده بدان کش روزیست ** هر دم و هر لحظه سحرآموزیست
“The people are saying, ‘Oh, how wonderful! What is this cry?—since the wilderness is devoid of trees and fruit.
خلقگویان ای عجب این بانگ چیست ** چونک صحرا از درخت و بر تهیست
We have been fooled by the words of the madmen (who tell us) that beside us there are gardens and trays (of fruit).
گیج گشتیم از دم سوداییان ** که به نزدیک شما باغست و خوان
We rub our eyes, (but) no garden is here; ‘tis either a desert or a difficult road.2040
چشم میمالیم اینجا باغ نیست ** یا بیابانیست یا مشکل رهیست
Oh, how wonderful! This tale (related by the prophets and saints) is so long: how should it be vain? And if it really is (as they say), where (is that which they tell of)?’
ای عجب چندین دراز این گفت و گو ** چون بود بیهوده ور خود هست کو
I, like them, am saying, ‘Oh, how wonderful! Why has the action of the Lord put such a seal (upon their eyes)?’”
من همیگویم چو ایشان ای عجب ** این چنین مهری چرا زد صنع رب
By these contentions (on the part of the unbelievers) Mohammed was astonished; Abú Lahab also remained in astonishment (at him).
زین تنازعها محمد در عجب ** در تعجب نیز مانده بولهب
Between this astonishment and that astonishment there is a profound difference. (Let us see) what the Almighty King will do (to the infidels in the end).
زین عجب تا آن عجب فرقیست ژرف ** تا چه خواهد کرد سلطان شگرف
O Daqúqí, advance more quickly (in thy quest for Unity). Hark, be silent! Inasmuch as there is a dearth of ears, how long wilt thou speak, how long?2045
ای دقوقی تیزتر ران هین خموش ** چند گویی چند چون قحطست گوش
How the seven trees became one.
یک درخت شدن آن هفت درخت
He (Daqúqí) said, “I, the fortunate one, pushed forward; again all the seven (trees) became one tree.
گفت راندم پیشتر من نیکبخت ** باز شد آن هفت جمله یک درخت
At every moment they were becoming seven and (also) a single one: (you may imagine) what I was becoming like, through bewilderment.
هفت میشد فرد میشد هر دمی ** من چه سان میگشتم ازحیرت همی
After that, I beheld the trees (engaged) in the ritual prayer, drawn up in line and (properly) arranged like the congregation (of Moslems):
بعد از آن دیدم درختان در نماز ** صف کشیده چون جماعت کرده ساز
One tree (was) in front like the Imám, the others (were) standing behind it.
یک درخت از پیش مانند امام ** دیگران اندر پس او در قیام
That standing and kneeling and bowing low on the part of the trees seemed to me very marvellous.2050
آن قیام و آن رکوع و آن سجود ** از درختان بس شگفتم مینمود
Then I called to mind the word of God: He said, concerning the stalkless plants and the trees, ‘they bow down.’
یاد کردم قول حق را آن زمان ** گفت النجم و شجر را یسجدان
Those trees had neither knee nor waist: what (a marvel) is such a regulation (regular performance) of the ritual prayer (in their case)!
این درختان را نه زانو نه میان ** این چه ترتیب نمازست آنچنان
The Divine inspiration came (upon me), saying, ‘O illustrious one, art thou still wondering at Our action?’
آمد الهام خدا کای با فروز ** می عجب داری ز کار ما هنوز
How the seven trees became seven men.
هفت مرد شدن آن هفت درخت
After a long while those (trees) became seven men, all seated (in contemplation) for the sake of God who is single.
بعد دیری گشت آنها هفت مرد ** جمله در قعده پی یزدان فرد
I keep rubbing my eyes (and wondering) who are those seven heroes and what they have of this world.2055
چشم میمالم که آن هفت ارسلان ** تا کیانند و چه دارند از جهان
When by (traversing) the road I came near (to them), I saluted them alertly.
چون به نزدیکی رسیدم من ز راه ** کردم ایشان را سلام از انتباه
The company (the seven men) answered that salutation, saying, ‘O Daqúqí, glory and crown of the noble!’
قوم گفتندم جواب آن سلام ** ای دقوقی مفخر و تاج کرام
‘Why,’ said I (to myself), ‘how did they recognise me? They never set eyes on me before this (moment).’
گفتم آخر چون مرا بشناختند ** پیش ازین بر من نظر ننداختند
At once they knew of my unspoken thought, and looked covertly at one another,
از ضمیر من بدانستند زود ** یکدگر را بنگریدند از فرود
And smilingly answered, ‘O honoured one, is this hidden from thee even now?2060
پاسخم دادند خندان کای عزیز ** این بپوشیدست اکنون بر تو نیز
How should the mystery of left and right be hidden from the heart that is in (the state of) bewilderment with God?’
بر دلی کو در تحیر با خداست ** کی شود پوشیده راز چپ و راست