(This they do) for the sake of the sorrow itself, not for the sake of relief (from sorrow): in their eyes this lowliness is as a ladder.
بهر عین غم نه از بهر فرج ** این تسافل پیش ایشان چون درج
So glad are they at the bottom of the pit that they are afraid of the throne and the tiara.4510
آنچنان شادند اندر قعر چاه ** که همی‌ترسند از تخت و کلاه
Every place where the Beloved himself is their companion is above the sky, not below the earth.
هر کجا دلبر بود خود همنشین ** فوق گردونست نه زیر زمین
Commentary on the Tradition that Mustafá (Mohammed), on whom be peace, said, “Do not declare me to be more excellent than Yúnus ibn Mattá.”
تفسیر این خبر کی مصطفی علیه السلام فرمود لا تفضلونی علی یونس بن متی
The Prophet said, “No preference is (to be given) to my ascension as being superior to the ascension of Yúnus (Jonah).
گفت پیغامبر که معراج مرا ** نیست بر معراج یونس اجتبا
Mine was up to heaven, and his was down below (in the belly of the Fish), because nighness unto God is beyond calculation.”
آن من بر چرخ و آن او نشیب ** زانک قرب حق برونست از حساب
To be nigh (unto God) is not to go up or down: to be nigh unto God is to escape from the prison of existence.
قرب نه بالا نه پستی رفتنست ** قرب حق از حبس هستی رستنست
What room hath non-existence for “up” and “down”? Non-existence hath no “soon” or “far” or “late.”4515
نیست را چه جای بالا است و زیر ** نیست را نه زود و نه دورست و دیر
The laboratory and treasure of God is in non-existence. Thou art deluded by existence: how shouldst thou know what non-existence is?
کارگاه و گنج حق در نیستیست ** غره‌ی هستی چه دانی نیست چیست
The sum of the matter (is that) this defeat of theirs, O sire, does not resemble our defeat at all.
حاصل این اشکست ایشان ای کیا ** می‌نماند هیچ با اشکست ما
They rejoice in being abased and destroyed, just as we (rejoice) in the hour of success and honour.
آنچنان شادند در ذل و تلف ** همچو ما در وقت اقبال و شرف
The provision of unprovidedness is all (that has been assigned to the Prophet as) his fief: poverty and lowliness are his pride and glory.
برگ بی‌برگی همه اقطاع اوست ** فقر و خواریش افتخارست و علوست
One (of the captives) said, “If that adversary (of ours) is such (as you describe), how did he laugh when he saw us bound (in chains)?4520
آن یکی گفت ار چنانست آن ندید ** چون بخندید او که ما را بسته دید
Since (as you assert) he has been transmuted, and (since) his joy is not caused by this (worldly) prison and this freedom of his (from worldly embarrassments),
چونک او مبدل شدست و شادیش ** نیست زین زندان و زین آزادیش
How, then, did he rejoice at the subjection of (his) enemies? How was he puffed up by this victory and conquest?
پس به قهر دشمنان چون شاد شد ** چون ازین فتح و ظفر پر باد شد
His soul rejoiced because he easily gained the (Divine) help and the upper hand and the victory over fierce lions (like us).
شاد شد جانش که بر شیران نر ** یافت آسان نصرت و دست و ظفر
Hence we knew that he is not free (from the bondage of the flesh), and that only on account of this world is he happy and glad at heart.
پس بدانستیم کو آزاد نیست ** جز به دنیا دلخوش و دلشاد نیست
Else, how should he laugh (at us)? for the otherworldly are compassionate and kind to the evil and the good (alike).”4525
ورنه چون خندد که اهل آن جهان ** بر بد و نیک‌اند مشفق مهربان
Thus did those captives mutter to each other under their breath in discussing that (question),
این بمنگیدند در زیر زبان ** آن اسیران با هم اندر بحث آن
(Saying, “Beware) lest the custodian hear (us) and spring upon us and personally carry our words to the ear of that (spiritual) Sultan.”
تا موکل نشنود بر ما جهد ** خود سخن در گوش آن سلطان برد
How the Prophet, on whom be peace, became aware of their chiding him for his exultation.
آگاه شدن پیغامبر علیه السلام از طعن ایشان بر شماتت او
Though the custodian did not hear those words, they entered into the ear that was (hearing) from the presence (of God).
گرچه نشنید آن موکل آن سخن ** رفت در گوشی که آن بد من لدن
The scent of Joseph's spirit was not perceived by its keeper, but Jacob inhaled it.
بوی پیراهان یوسف را ندید ** آنک حافظ بود و یعقوبش کشید
The devils on the high front of Heaven do not hear the secret of the mystery-knowing Tablet;4530
آن شیاطین بر عنان آسمان ** نشنوند آن سر لوح غیب‌دان
(But when) Mohammed went to sleep and reclined (on his bed), the secret came (to him) and circled round him.
آن محمد خفته و تکیه زده ** آمده سر گرد او گردان شده
He whose allotted portion is open (for him to take) eats the sweetmeat, not he whose fingers are long.
او خورد حلوا که روزیشست باز ** آن نه کانگشتان او باشد دراز
The gleaming star became a watchman and drove the devils away, saying, “Abandon theft and receive the secret from Ahmad (Mohammed).”
نجم ثاقب گشته حارس دیوران ** که بهل دزدی ز احمد سر ستان