Except that you take refuge with the Decree, no contrivance will give you release from it.
غیر آن که در گریزی در قضا ** هیچ حیله ندهدت از وی رها
The Story of the people of Zarwán and how they contrived that they should pick the fruit in their orchards without being troubled by the poor.
قصهی اهل ضروان و حیلت کردن ایشان تا بی زحمت درویشان باغها را قطاف کنند
You have read the story of the people of Zarwán: then why have you persisted in seeking expedients?
قصهی اصحاب ضروان خواندهای ** پس چرا در حیلهجویی ماندهای
Several (noxious) men who stung like scorpions were contriving that they might cut off part of the daily bread of some poor folk.475
حیله میکردند کزدمنیش چند ** که برند از روزی درویش چند
During the night, the whole night, they were devising a plot; many a ‘Amr and Bakr had put their faces together.
شب همه شب میسگالیدند مکر ** روی در رو کرده چندین عمرو و بکر
Those wicked men were speaking their inmost thoughts in secret, lest God should discover it.
خفیه میگفتند سرها آن بدان ** تا نباید که خدا در یابد آن
Did the clay devise (evil) against the Plasterer? Is the hand doing any work that is hidden from the heart?
با گل انداینده اسگالید گل ** دست کاری میکند پنهان ز دل
He (God) hath said, “Doth not He who created (thee) know thy desire, (doth not He know) whether in thy secret conversation there is sincerity or cajolery?”
گفت الا یعلم هواک من خلق ** ان فی نجواک صدقا ام ملق
He hath said, "Shall He be forgetful of a traveller who has set out at morn, One who sees plainly where shall be his lodging to-morrow?"480
گفت یغفل عن ظعین قد غدا ** من یعاین این مثواه غدا
Wheresoever he has descended or mounted, He hath taken charge of it and reckoned (it) up by number.
اینما قد هبطا او صعدا ** قد تولاه و احصی عددا
Now purge your ear of forgetfulness and listen to the separation (forlorn plight) of the sorrowful one.
گوش را اکنون ز غفلت پاک کن ** استماع هجر آن غمناک کن
Know that when you set your ear to his tale, that is the alms which you give to the sad;
آن زکاتی دان که غمگین را دهی ** گوش را چون پیش دستانش نهی
(For) you will hear the sorrows of the heart-sick—the starvation of the noble spirit by the water and clay (of the body).
بشنوی غمهای رنجوران دل ** فاقهی جان شریف از آب و گل
(Though it is) one filled with knowledge, it hath a house filled with smoke: open a window for it by listening.485
خانهی پر دود دارد پر فنی ** مر ورا بگشا ز اصغا روزنی
When your ear becomes a way of breath (relief) for it, the bitter smoke will decrease (and disappear) from its house.
گوش تو او را چو راه دم شود ** دود تلخ از خانهی او کم شود
Show sympathy with us, O well-watered (prosperous) one, if you are faring to wards the most high Lord.
غمگساری کن تو با ما ای روی ** گر به سوی رب اعلی میروی
This vacillation is a prison and gaol that will not let the soul go in any direction.
این تردد حبس و زندانی بود ** که بنگذارد که جان سویی رود
This (motive) draws (you) in one direction, and that (motive) in another, each (motive) saying, “I am the right way.”
این بدین سو آن بدان سو میکشد ** هر یکی گویا منم راه رشد
This vacillation is a precipice on the Way to God: oh, blest is he whose feet are loosed (from its bonds).490
این تردد عقبهی راه حقست ** ای خنک آن را که پایش مطلقست
He fares on the right way without vacillation: (if) you do not know the way, seek (to find) where his footprints are.
بیتردد میرود در راه راست ** ره نمیدانی بجو گامش کجاست
Cleave to the footprints of the deer and advance safely, that from the deer's footprints you may attain to the musk-gland.
گام آهو را بگیر و رو معاف ** تا رسی از گام آهو تا بناف
By means of this wayfaring you will ascend to the most luminous zenith, O brother, if you will walk on the fire (of tribulation).
زین روش بر اوج انور میروی ** ای برادر گر بر آذر میروی
(There is) no fear of sea or waves or foam, since you have heard the (Divine) allocution, “Be not afraid.”
نه ز دریا ترس نه از موج و کف ** چون شنیدی تو خطاب لا تخف
Know that it is (a fulfilment of) Be not afraid, when God hath given you the fear (which causes you to refrain from sin): He will send the bread, since He hath sent the tray to you.495
لا تخف دان چونک خوفت داد حق ** نان فرستد چون فرستادت طبق
The fear (danger) is for that one who has no fear (of God); the anguish (is) for that one who does not frequent this place (where God is feared).
خوف آن کس راست کو را خوف نیست ** غصهی آن کس را کش اینجا طوف نیست
The Khwaja’s departure to the country.
روان شدن خواجه به سوی ده
The Khwaja got to work and made preparations (for the journey): the bird, his resolve (to set out), sped rapidly towards the country.
خواجه در کار آمد و تجهیز ساخت ** مرغ عزمش سوی ده اشتاب تاخت