Nay, earth and wind (air) and water and every spark (of fire) gain subsistence from Him both in December (winter) and spring.
بلک خاک و باد و آب و هر شرار ** مایه زو یابند هم دی هم بهار
This heaven is making entreaty unto Him incessantly—“Do not forsake me, O God, for a single moment!
هر دمش لابه کند این آسمان ** که فرو مگذارم ای حق یک زمان
Thy safeguarding and protection (of me) is my pillar (support): all (of me) is enfolded in the might of those two Hands.”
استن من عصمت و حفظ تو است ** جمله مطوی یمین آن دو دست
And this earth says, “Preserve me, O Thou who hast caused me to ride upon the water.”
وین زمین گوید که دارم بر قرار ** ای که بر آبم تو کردستی سوار
All have sewn up (filled) their purses from Him and have learned from Him to give (satisfy) the wants (of others).1180
جملگان کیسه ازو بر دوختند ** دادن حاجت ازو آموختند
Every prophet has received (on behalf of his people) from Him the guarantee (implied in the words) seek help of Him with patience or prayer.
هر نبیی زو برآورده برات ** استعینوا منه صبرا او صلات
Come, ask of Him, not of any one except Him: seek water in the sea, do not seek it in the dry river-bed.
هین ازو خواهید نه از غیر او ** آب در یم جو مجو در خشک جو
And if you ask of another, ’tis He that gives; ’tis He that lays generosity on the open hand of his (that other's) inclination.
ور بخواهی از دگر هم او دهد ** بر کف میلش سخا هم او نهد
He who with gold makes one that turns away (from Him in disobedience) a Qárún (Korah), how (much more) will He do (if) you turn your face towards Him in obedience!
آنک معرض را ز زر قارون کند ** رو بدو آری به طاعت چون کند
The poet, from passionate desire for bounty, set his face a second time towards that beneficent king.1185
بار دیگر شاعر از سودای داد ** روی سوی آن شه محسن نهاد
What is the poet's offering? A new poem: he brings it to the beneficent (patron) and deposits it as his stake.
هدیه‌ی شاعر چه باشد شعر نو ** پیش محسن آرد و بنهد گرو
The beneficent (on their part) have deposited gold and are waiting for the poets with a hundred gifts and liberalities and kindnesses.
محسنان با صد عطا و جود و بر ** زر نهاده شاعران را منتظر
In their eyes a poem (shi‘r) is better than a hundred bales of silk robes (sha‘r), especially (when it is composed by) a poet who fetches pearls from the depths.
پیششان شعری به از صدتنگ شعر ** خاصه شاعر کو گهر آرد ز قعر
At first a man is greedy for bread, because food and bread are the pillar (support) of life.
آدمی اول حریص نان بود ** زانک قوت و نان ستون جان بود
On account of greed and expectation he runs every risk in the way of earning his livelihood and seizing property by violence and (employing) a hundred devices.1190
سوی کسب و سوی غصب و صد حیل ** جان نهاده بر کف از حرص و امل
When, (as happens) rarely, he becomes independent of (earning his) bread, he is in love with fame and the praise of poets,
چون بنادر گشت مستغنی ز نان ** عاشق نامست و مدح شاعران
In order that they may give fruit to (may adorn) his root and branch and may set up a pulpit to declare his excellence,
تا که اصل و فصل او را بر دهند ** در بیان فضل او منبر نهند
So that his pomp and magnificence and lavishing of gold may yield a perfume, like (that of) ambergris, in (their) song.
تا که کر و فر و زر بخشی او ** هم‌چو عنبر بو دهد در گفت و گو
God created us in His image: our qualities are instructed by (are modeled upon) His qualities.
خلق ما بر صورت خود کرد حق ** وصف ما از وصف او گیرد سبق
Inasmuch as the Creator desires thanksgiving and glorification, it is also the nature of man to desire praise,1195
چونک آن خلاق شکر و حمدجوست ** آدمی را مدح‌جویی نیز خوست
Especially the man of God, who is active in (showing) excellence: he becomes filled with that wind (of praise), like an undamaged leathern bag;
خاصه مرد حق که در فضلست چست ** پر شود زان باد چون خیک درست
But if he (the recipient of praise) be not worthy, the bag is rent by that wind of falsehood: how should it receive lustre?
ور نباشد اهل زان باد دروغ ** خیک بدریدست کی گیرد فروغ
I have not invented this parable, O comrade: do not hear it (as though it were) silly, if thou art worthy and restored to thy senses.
این مثل از خود نگفتم ای رفیق ** سرسری مشنو چو اهلی و مفیق
The Prophet (Mohammed) said (something like) this, when he heard vituperation (from the infidels who asked), “Why is Ahmad (Mohammed) made fat (happy) by praise?”
این پیمبر گفت چون بشنید قدح ** که چرا فربه شود احمد به مدح
The poet went to the king and brought a poem in thanks (and praise) for (his) beneficence, saying that it (beneficence) never died.1200
رفت شاعر پیش آن شاه و ببرد ** شعر اندر شکر احسان کان نمرد