Heedlessness (delusion), then, is in sooth the pillar (support) of this world: what is dawlat (worldly fortune)? for this dawádaw (running to and fro) is (accompanied) with lat (blows).1330
پس ستون این جهان خود غفلتست ** چیست دولت کین دوادو با لتست
The beginning thereof is daw, daw (run, run); in the end (it is) lat khwar (suffer blows): the death of the ass is not (occurring) except in this wilderness.
اولش دو دو به آخر لت بخور ** جز درین ویرانه نبود مرگ خر
Whenever thou hast earnestly taken a work in hand, its faultiness has become veiled to thee at this moment.
تو به جد کاری که بگرفتی به دست ** عیبش این دم بر تو پوشیده شدست
Thou art able to give thyself up to the work, (only) because the Creator veils its faultiness from thee.
زان همی تانی بدادن تن به کار ** که بپوشید از تو عیبش کردگار
Likewise, (with) every thought in which thou art hot (eager), the faultiness of that thought of thine has become hidden from thee.
همچنین هر فکر که گرمی در آن ** عیب آن فکرت شدست از تو نهان
If its faultiness and disgrace were made visible to thee, thy soul would flee from it (as far as) the distance between east and west.1335
بر تو گر پیدا شدی زو عیب و شین ** زو رمیدی جانت بعد المشرقین
The state (of mind) in which at last thou repentest of it (of a faulty action)—if this should be thy state (of mind) at first, how wouldst thou run (for the sake of that action)?
حال که آخر زو پشیمان می‌شوی ** گر بود این حال اول کی دوی
Therefore He (God) at first veiled (the real nature of) that from our souls, in order that we might perform that action in accordance with the Divine destiny.
پس بپوشید اول آن بر جان ما ** تا کنیم آن کار بر وفق قضا
When the Divine destiny brought its ordainment into view, the eye was opened, so that repentance arrived.
چون قضا آورد حکم خود پدید ** چشم وا شد تا پشیمانی رسید
This repentance is another (manifestation of the) Divine destiny: abandon this repentance, worship God!
این پشیمانی قضای دیگرست ** این پشیمانی بهل حق را پرست
And if thou make (it) a habit and become addicted to repentance, because of this (habitual) repentance thou wilt become more repentant.1340
One half of thy life will pass in distraction and the other half will pass in repentance.
نیم عمرت در پریشانی رود ** نیم دیگر در پشیمانی رود
Take leave of this (anxious) thought and repentance: seek a better (spiritual) state and friend and work.
ترک این فکر و پریشانی بگو ** حال و یار و کار نیکوتر بجو
And if thou hast no better work in hand, then for the omission of what (work) is thy repentance?
ور نداری کار نیکوتر به دست ** پس پشیمانیت بر فوت چه است
If thou knowest the good way, worship (God); and if thou dost not know (it), how dost thou know that this way (in which thou art going) is evil?
گر همی دانی ره نیکو پرست ** ور ندانی چون بدانی کین به دست
Thou dost not know evil till thou knowest good: (only) from (one) contrary is it possible to discern (the other) contrary, O youth.1345
بد ندانی تا ندانی نیک را ** ضد را از ضد توان دید ای فتی
Since (as thou sayest) thou wert rendered impotent to abandon the thought of this (repentance), at that time thou wert also impotent to commit sin.
چون ز ترک فکر این عاجز شدی ** از گناه آنگاه هم عاجز بدی
Since thou wert impotent (to commit sin), on account of what is thy repentance? Inquire concerning impotence, by whose pull (exertion of power) is it (produced)?
چون بدی عاجز پشیمانی ز چیست ** عاجزی را باز جو کز جذب کیست
No one has seen impotence in the world without power, nor will it (ever) be (so). Know this (for sure).
عاجزی بی‌قادری اندر جهان ** کس ندیدست و نباشد این بدان
Similarly, (with) every desire that thou cherishest, thou art debarred from (perceiving) its faultiness;
همچنین هر آرزو که می‌بری ** تو ز عیب آن حجابی اندری
And if the viciousness of that desire had been shown, thy soul of its own accord would have recoiled from seeking (to gratify it).1350
ور نمودی علت آن آرزو ** خود رمیدی جان تو زان جست و جو
If He (God) had shown unto thee the faultiness of that work, no one, dragging (thee) along (by force), would have taken thee in that direction;
گر نمودی عیب آن کار او ترا ** کس نبردی کش کشان آن سو ترا
And (as regards) that other work from which thou art exceedingly averse, the reason is that its faultiness has come into clear view.
وان دگر کار کز آن هستی نفور ** زان بود که عیبش آمد در ظهور
O God who knowest the secret and who art gracious in speech, do not hide from us the faultiness of the evil work;
ای خدای رازدان خوش‌سخن ** عیب کار بد ز ما پنهان مکن