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4
1442-1466

  • His vice is hidden, (but) when he got the instrument (gained power), his snake, (coming out) from its hole, sped along the plain.
  • عیب او مخفیست چون آلت بیافت ** مارش از سوراخ بر صحرا شتافت

  • The entire plain is filled with snakes and scorpions when the ignorant man becomes king (master) of the bitter (harsh) decree.
  • جمله صحرا مار و کزدم پر شود ** چونک جاهل شاه حکم مر شود

  • The worthless person who acquires wealth and office has become the seeker of his own disgrace.
  • مال و منصب ناکسی که آرد به دست ** طالب رسوایی خویش او شدست

  • Either he behaves stingily and gives few presents, or he shows generosity and bestows (them) in the wrong place (unsuitably). 1445
  • یا کند بخل و عطاها کم دهد ** یا سخا آرد بنا موضع نهد

  • He puts the king in the house (square) of the pawn: the gifts which a fool makes are like this.
  • شاه را در خانه‌ی بیذق نهد ** این چنین باشد عطا که احمق دهد

  • When authority falls into the hands of one who has lost the (right) way, he deems it to be a high position (jáh), (but in reality) he has fallen into a pit (cháh).
  • حکم چون در دست گمراهی فتاد ** جاه پندارید در چاهی فتاد

  • He does not know the way, (yet) he acts as guide: his wicked spirit makes a world-conflagration.
  • راه نمی‌داند قلاووزی کند ** جان زشت او جهان‌سوزی کند

  • When (one who is as) a child in the Way of (spiritual) poverty assumes the part of an Elder (Director of souls), the ghoul of unblessedness seizes those who follow (him).
  • طفل راه فقر چون پیری گرفت ** پی‌روان را غول ادباری گرفت

  • “Come,” says he, “for I will show thee the moon”; (yet) that impure one never saw the moon. 1450
  • که بیا تا ماه بنمایم ترا ** ماه را هرگز ندید آن بی‌صفا

  • How wilt thou show (the moon) when during (all) thy life thou hast not seen even the reflexion of the moon in the water, O half-baked dunce?
  • چون نمایی چون ندیدستی به عمر ** عکس مه در آب هم ای خام غمر

  • The foolish have become leaders, and from fear (of them) the wise have drawn their heads into the cloak.
  • احمقان سرور شدستند و ز بیم ** عاقلان سرها کشیده در گلیم

  • Commentary on "O thou that wrappest thyself."
  • تفسیر یا ایها المزمل

  • For this reason He (God) called the Prophet muzzammil (one who wraps himself), saying, “Come forth from the cloak, O thou who art fond of taking flight.
  • خواند مزمل نبی را زین سبب ** که برون آ از گلیم ای بوالهرب

  • Do not draw thy head into the cloak and do not cover thy face, for the world is a reeling body: thou art the intelligence (rational spirit).
  • سر مکش اندر گلیم و رو مپوش ** که جهان جسمیست سرگردان تو هوش

  • Hark, do not hide on account of the opprobrium of the adversary, since thou hast the resplendent candle of the Revelation. 1455
  • هین مشو پنهان ز ننگ مدعی ** که تو داری شمع وحی شعشعی

  • Hark, stand up (in prayer) during the night, for thou art a candle, O prince: at night a candle stands up (and burns).
  • هین قم اللیل که شمعی ای همام ** شمع اندر شب بود اندر قیام

  • Without thy radiance, even the bright day is (dark as) night: without thy protection, the lion is captive to the hare.
  • بی‌فروغت روز روشن هم شبست ** بی‌پناهت شیر اسیر ارنبست

  • Be the captain (pilot) of the ship in this sea of (spiritual) purity, for thou art a second Noah, O Mustafá (elect one).
  • باش کشتیبان درین بحر صفا ** که تو نوح ثانیی ای مصطفی

  • An expert guide, (endowed) with understanding, is needed for every road, especially in the road (journey) on the water.
  • ره شناسی می‌بباید با لباب ** هر رهی را خاصه اندر راه آب

  • Arise! Look upon the waylaid caravan: everywhere a ghoul has become captain of the ship. 1460
  • خیز بنگر کاروان ره‌زده ** هر طرف غولیست کشتیبان شده

  • Thou art the Khizr of the time and the Deliverer of every ship (in distress): do not, like (Jesus) the Spirit of God, practise solitude.
  • خضر وقتی غوث هر کشتی توی ** هم‌چو روح‌الله مکن تنها روی

  • In the sight of this assembly (of people) thou art as the candle of heaven: leave off severing thyself (from them) and adopting seclusion.
  • پیش این جمعی چو شمع آسمان ** انقطاع و خلوت آری را بمان

  • ’Tis not the time for seclusion: come into the assembly, O thou who art (as) the humáy, while the guidance (of souls) is like Mount Qáf.
  • وقت خلوت نیست اندر جمع آی ** ای هدی چون کوه قاف و تو همای

  • The full-moon is moving by night on the upper part of the sky: it does not cease from its journey because of the outcry of the dogs.
  • بدر بر صدر فلک شد شب روان ** سیر را نگذارد از بانگ سگان

  • The scoffers keep making an outcry, like dogs, at thy full-moon in the direction of thy high place. 1465
  • طاعنان هم‌چون سگان بر بدر تو ** بانگ می‌دارند سوی صدر تو

  • These dogs are deaf to the (Divine) command, ‘Be ye silent’: from folly (they are) bow-wowing at thy full-moon.
  • این سگان کرند از امر انصتوا ** از سفه و عوع کنان بر بدر تو