One class (He made) entirely reason and knowledge and munificence; that is the angel: he knoweth naught but prostration in worship.
یک گره را جمله عقل و علم و جود ** آن فرشتهست او نداند جز سجود
In his original nature is no concupiscence and sensuality: he is absolute light, (he is) living through (his) love of God.
نیست اندر عنصرش حرص و هوا ** نور مطلق زنده از عشق خدا
Another class is devoid of knowledge, like the animal (which lives) in fatness from (eating) fodder.1500
یک گروه دیگر از دانش تهی ** همچو حیوان از علف در فربهی
It sees nothing but stable and fodder: it is heedless of (future) misery and glory (felicity).
او نبیند جز که اصطبل و علف ** از شقاوت غافلست و از شرف
The third (class) is Adam's descendant and Man: half of him is of the angel and half of him is ass.
این سوم هست آدمیزاد و بشر ** نیم او ز افرشته و نیمیش خر
The ass-half, indeed, inclines to that which is low; the other half inclines to that which is rational.
نیم خر خود مایل سفلی بود ** نیم دیگر مایل عقلی بود
Those two classes (the angels and the beasts) are at rest from war and combat, while this Man is (engaged) in torment (painful struggle) with two adversaries.
آن دو قوم آسوده از جنگ و حراب ** وین بشر با دو مخالف در عذاب
And, moreover, this (race of) Man, through probation, has been divided: they (all) are of human shape, but (in truth) they have become three communities (families).1505
وین بشر هم ز امتحان قسمت شدند ** آدمی شکلند و سه امت شدند
One party have become submerged absolutely and, like Jesus, have attained unto the (nature of the) angel.
یک گره مستغرق مطلق شدست ** همچو عیسی با ملک ملحق شدست
The form (of such a one is that of) Adam, but the reality is Gabriel: he has been delivered from anger and sensual passion and (vain) disputation.
نقش آدم لیک معنی جبرئیل ** رسته از خشم و هوا و قال و قیل
He has been delivered from discipline and asceticism and self-mortification: you would say he was not even born of a child of Adam.
از ریاضت رسته وز زهد و جهاد ** گوییا از آدمی او خود نزاد
The second sort have attained unto (the nature of) asses: they have become pure anger and absolute lust.
قسم دیگر با خران ملحق شدند ** خشم محض و شهوت مطلق شدند
The qualities of Gabriel were in them and departed: that house was (too) narrow, and those qualities (too) grand.1510
وصف جبریلی دریشان بود رفت ** تنگ بود آن خانه و آن وصف زفت
The person who is deprived of (the vital) spirit becomes dead: when his spirit is deprived of those (angelic qualities), he becomes an ass,
مرده گردد شخص کو بیجان شود ** خر شود چون جان او بیآن شود
Because the spirit that hath not those (qualities) is vile: this word is true, and the (perfect) Súfí has said (it).
زانک جانی کان ندارد هست پست ** این سخن حقست و صوفی گفته است
He (the man of animal nature) suffers more anxiety than the beasts, (for) he practises subtle arts in the world.
او ز حیوانها فزونتر جان کند ** در جهان باریک کاریها کند
The cunning and imposture which he knows how to spin— that (cunning) is not produced by any other animal.
مکر و تلبیسی که او داند تنید ** آن ز حیوان دیگر ناید پدید
To weave gold-embroidered robes, to win pearls from the bottom of the sea,1515
جامههای زرکشی را بافتن ** درها از قعر دریا یافتن
The fine artifices of geometry or astronomy, and the science of medicine and philosophy—
خردهکاریهای علم هندسه ** یا نجوم و علم طب و فلسفه
Which are connected only with this world and have no way (of mounting) up to the Seventh Heaven—
که تعلق با همین دنیاستش ** ره به هفتم آسمان بر نیستش
All this is the science of building the (worldly) stable which is the pillar (basis) of the existence of (persons like) the ox and the camel.
این همه علم بنای آخرست ** که عماد بود گاو و اشترست
For the sake of preserving the animal for a few days, these crazy fools have given to those (arts and sciences) the name of “mysteries.”
بهر استبقای حیوان چند روز ** نام آن کردند این گیجان رموز
The knowledge of the Way to God and the knowledge of His dwelling place—that only the owner of the heart knows, or (you may say) his heart (itself).1520
علم راه حق و علم منزلش ** صاحب دل داند آن را با دلش
He (God), then, created in this composite fashion the goodly animal and made him familiar with knowledge.
پس درین ترکیب حیوان لطیف ** آفرید و کرد با دانش الیف
That (bestial) class (of men) He named “like the cattle,” for where is the resemblance between waking and sleep?
نام کالانعام کرد آن قوم را ** زانک نسبت کو بیقظه نوم را