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4
1500-1524

  • Another class is devoid of knowledge, like the animal (which lives) in fatness from (eating) fodder. 1500
  • یک گروه دیگر از دانش تهی ** هم‌چو حیوان از علف در فربهی

  • It sees nothing but stable and fodder: it is heedless of (future) misery and glory (felicity).
  • او نبیند جز که اصطبل و علف ** از شقاوت غافلست و از شرف

  • The third (class) is Adam's descendant and Man: half of him is of the angel and half of him is ass.
  • این سوم هست آدمی‌زاد و بشر ** نیم او ز افرشته و نیمیش خر

  • The ass-half, indeed, inclines to that which is low; the other half inclines to that which is rational.
  • نیم خر خود مایل سفلی بود ** نیم دیگر مایل عقلی بود

  • Those two classes (the angels and the beasts) are at rest from war and combat, while this Man is (engaged) in torment (painful struggle) with two adversaries.
  • آن دو قوم آسوده از جنگ و حراب ** وین بشر با دو مخالف در عذاب

  • And, moreover, this (race of) Man, through probation, has been divided: they (all) are of human shape, but (in truth) they have become three communities (families). 1505
  • وین بشر هم ز امتحان قسمت شدند ** آدمی شکلند و سه امت شدند

  • One party have become submerged absolutely and, like Jesus, have attained unto the (nature of the) angel.
  • یک گره مستغرق مطلق شدست ** هم‌چو عیسی با ملک ملحق شدست

  • The form (of such a one is that of) Adam, but the reality is Gabriel: he has been delivered from anger and sensual passion and (vain) disputation.
  • نقش آدم لیک معنی جبرئیل ** رسته از خشم و هوا و قال و قیل

  • He has been delivered from discipline and asceticism and self-mortification: you would say he was not even born of a child of Adam.
  • از ریاضت رسته وز زهد و جهاد ** گوییا از آدمی او خود نزاد

  • The second sort have attained unto (the nature of) asses: they have become pure anger and absolute lust.
  • قسم دیگر با خران ملحق شدند ** خشم محض و شهوت مطلق شدند

  • The qualities of Gabriel were in them and departed: that house was (too) narrow, and those qualities (too) grand. 1510
  • وصف جبریلی دریشان بود رفت ** تنگ بود آن خانه و آن وصف زفت

  • The person who is deprived of (the vital) spirit becomes dead: when his spirit is deprived of those (angelic qualities), he becomes an ass,
  • مرده گردد شخص کو بی‌جان شود ** خر شود چون جان او بی‌آن شود

  • Because the spirit that hath not those (qualities) is vile: this word is true, and the (perfect) Súfí has said (it).
  • زانک جانی کان ندارد هست پست ** این سخن حقست و صوفی گفته است

  • He (the man of animal nature) suffers more anxiety than the beasts, (for) he practises subtle arts in the world.
  • او ز حیوانها فزون‌تر جان کند ** در جهان باریک کاریها کند

  • The cunning and imposture which he knows how to spin— that (cunning) is not produced by any other animal.
  • مکر و تلبیسی که او داند تنید ** آن ز حیوان دیگر ناید پدید

  • To weave gold-embroidered robes, to win pearls from the bottom of the sea, 1515
  • جامه‌های زرکشی را بافتن ** درها از قعر دریا یافتن

  • The fine artifices of geometry or astronomy, and the science of medicine and philosophy—
  • خرده‌کاریهای علم هندسه ** یا نجوم و علم طب و فلسفه

  • Which are connected only with this world and have no way (of mounting) up to the Seventh Heaven—
  • که تعلق با همین دنیاستش ** ره به هفتم آسمان بر نیستش

  • All this is the science of building the (worldly) stable which is the pillar (basis) of the existence of (persons like) the ox and the camel.
  • این همه علم بنای آخرست ** که عماد بود گاو و اشترست

  • For the sake of preserving the animal for a few days, these crazy fools have given to those (arts and sciences) the name of “mysteries.”
  • بهر استبقای حیوان چند روز ** نام آن کردند این گیجان رموز

  • The knowledge of the Way to God and the knowledge of His dwelling place—that only the owner of the heart knows, or (you may say) his heart (itself). 1520
  • علم راه حق و علم منزلش ** صاحب دل داند آن را با دلش

  • He (God), then, created in this composite fashion the goodly animal and made him familiar with knowledge.
  • پس درین ترکیب حیوان لطیف ** آفرید و کرد با دانش الیف

  • That (bestial) class (of men) He named “like the cattle,” for where is the resemblance between waking and sleep?
  • نام کالانعام کرد آن قوم را ** زانک نسبت کو بیقظه نوم را

  • The animal spirit hath naught but sleep (ignorance): the (bestial) class of men possess inverted sense-perceptions.
  • روح حیوانی ندارد غیر نوم ** حسهای منعکس دارند قوم

  • (When) waking comes, the animal sleep is no more, and he (the enlightened man) reads the (former) inversion of his senses from the tablet (of his clairvoyant consciousness)—
  • یقظه آمد نوم حیوانی نماند ** انعکاس حس خود از لوح خواند