God was not increased by (His) bringing the world into existence: that which He was not formerly He has not become now;
حق ز ایجاد جهان افزون نشد ** آنچ اول آن نبود اکنون نشد
But the effect (phenomenal being) was increased by (His) bringing created things into existence: there is (a great) difference between these two increases.
لیک افزون گشت اثر ز ایجاد خلق ** در میان این دو افزونیست فرق
The increase of the effect is His manifestation, in order that His attributes and action may be made visible.
هست افزونی اثر اظهار او ** تا پدید آید صفات و کار او
The increase of any (so-called) essence is a proof that it (the essence) is originated and subject to causes.
هست افزونی هر ذاتی دلیل ** کو بود حادث به علتها علیل
Commentary on "Moses conceived a fear in his heart: We said, ‘Fear not, verily thou wilt be the superior.’"
تفسیر اوجس فی نفسه خیفة موسی قلنا لا تخف انک انت الا علی
Moses said, “Magic too is a bewildering thing: how shall I act?—for this people have no discernment.”1670
گفت موسی سحر هم حیرانکنیست ** چون کنم کین خلق را تمییز نیست
God said, “I will produce discernment, I will make the undiscerning mind able to perceive (the truth).
گفت حق تمییز را پیدا کنم ** عقل بیتمییز را بینا کنم
Howbeit they (the magicians) have raised up foam, like the sea, thou, O Moses, wilt prevail: fear not!”
گرچه چون دریا برآوردند کف ** موسیا تو غالب آیی لا تخف
Magic was glorious in its own time: when the rod became a dragon, those (magic arts) were disgraced.
بود اندر عهده خود سحر افتخار ** چون عصا شد مار آنها گشت عار
Every one pretends to excellence and elegance: the stone of Death is the touchstone for (these) elegances.
هر کسی را دعوی حسن و نمک ** سنگ مرگ آمد نمکها را محک
Magic is gone and the miracle of Moses is past: as regards both, the bowl has fallen from the roof of (their) being.1675
سحر رفت و معجزهی موسی گذشت ** هر دو را از بام بود افتاد طشت
What has the noise of the bowl of magic left behind but execration? What has the noise of the bowl of religion left behind but sublimity?
بانگ طشت سحر جز لعنت چه ماند ** بانگ طشت دین به جز رفعت چه ماند
Since the touchstone has become hidden from man and woman, O adulterated coin, come now into line (with the genuine coin) and brag!
چون محک پنهان شدست از مرد و زن ** در صف آ ای قلب و اکنون لاف زن
’Tis the time for thee to brag. Since the touchstone is absent, they will pass thee in honour from hand to hand.
وقت لافستت محک چون غایبست ** میبرندت از عزیزی دست دست
The adulterated coin is ever saying to me arrogantly, “O pure gold, how am I inferior to thee?”
قلب میگوید ز نخوت هر دمم ** ای زر خالص من از تو کی کمم
The gold says, “Yes, O fellow-servant; but the touchstone is coming: be prepared.”1680
زر همیگوید بلی ای خواجهتاش ** لیک میآید محک آماده باش
The death of the body is a (welcome) gift to the adepts of the mystery: what damage is (done by) the scissors to pure gold?
مرگ تن هدیهست بر اصحاب راز ** زر خالص را چه نقصانست گاز
If the adulterated coin had seen the end in regard to itself, it would have become at first the black (thing) which it became in the end.
قلب اگر در خویش آخربین بدی ** آن سیه که آخر شد او اول شدی
Since (in that case) it would have become black at first, in confrontation (with the genuine coin) it would have been far from duplicity and damnation.
چون شدی اول سیه اندر لقا ** دور بودی از نفاق و از شقا
It would have sought the elixir of (Divine) grace; its reason would have prevailed over its hypocrisy.
کیمیای فضل را طالب بدی ** عقل او بر زرق او غالب بدی
Since it would have become broken-hearted on account of its (evil) state, it would have seen before it Him who mends them that are broken.1685
چون شکستهدل شدی از حال خویش ** جابر اشکستگان دیدی به پیش
(When) it saw the end and became broken (contrite), it was at once bandaged by the Bone-setter.
عاقبت را دید و او اشکسته شد ** از شکستهبند در دم بسته شد
The (Divine) grace impelled the pieces of copper towards the elixir; the gilt (coin) remained deprived of (Divine) bounty.
فضل مسها را سوی اکسیر راند ** آن زراندود از کرم محروم ماند
O gilt one, do not make pretensions: recognise that thy purchaser will not (always) remain so blind.
ای زراندوده مکن دعوی ببین ** که نماند مشتریت اعمی چنین
The light of the place of congregation (at the Last Judgement) will cause their (the purchasers') eyes to see and will expose thy blindfolding (of them).
نور محشر چشمشان بینا کند ** چشم بندی ترا رسوا کند
Look at those who have seen the end: they are the amazement of souls and the envy of the eye.1690
بنگر آنها را که آخر دیدهاند ** حسرت جانها و رشک دیدهاند