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4
1910-1934

  • The tiara began to speak, saying, “O king, (now) display pride (proud independence): since thou hast shaken thy wings free from the clay, take flight (soar aloft). 1910
  • تاج ناطق گشت کای شه ناز کن ** چون فشاندی پر ز گل پرواز کن

  • I have no permission to pass beyond this (point) and tear to pieces the veils of the mystery of this (matter).
  • نیست دستوری کزین من بگذرم ** پرده‌های غیب این برهم درم

  • Lay thy hand on my mouth: shut my mouth (so as to restrain me) from unacceptable speech.”
  • بر دهانم نه تو دست خود ببند ** مر دهانم را ز گفت ناپسند

  • Do not you, then, whatsoever grief befall you, resentfully accuse any one: turn upon yourself.
  • پس ترا هر غم که پیش آید ز درد ** بر کسی تهمت منه بر خویش گرد

  • Do not think evil of another, O you who gratify the desire of your friend: do not do that which that slave was meditating—
  • ظن مبر بر دیگری ای دوستکام ** آن مکن که می‌سگالید آن غلام

  • Now his quarrel (was) with the messenger and the steward, now his anger (was directed) against the generous emperor. 1915
  • گاه جنگش با رسول و مطبخی ** گاه خشمش با شهنشاه سخی

  • You are like Pharaoh, who had left Moses (alone) and was taking off the heads of the people's babes:
  • هم‌چو فرعونی که موسی هشته بود ** طفلکان خلق را سر می‌ربود

  • The enemy (Moses) was in the house of that blind-hearted man, (while) he (outside) was cutting the necks of the children.
  • آن عدو در خانه‌ی آن کور دل ** او شده اطفال را گردن گسل

  • You also are bad (malign) to others outside, while you have become complaisant to the grievous self (carnal soul) within.
  • تو هم از بیرون بدی با دیگران ** واندرون خوش گشته با نفس گران

  • It is your enemy indeed, (yet) you are giving it candy, while outside you are accusing every one.
  • خود عدوت اوست قندش می‌دهی ** وز برون تهمت به هر کس می‌نهی

  • You are like Pharaoh, blind and blind-hearted: complaisant to your enemy and treating the guiltless with ignominy. 1920
  • هم‌چو فرعونی تو کور و کوردل ** با عدو خوش بی‌گناهان را مذل

  • How long, O (imitator of) Pharaoh, will you slay the innocent and pamper your noxious body?
  • چند فرعونا کشی بی‌جرم را ** می‌نوازی مر تن پر غرم را

  • His understanding was superior to that of (other) kings: God's ordainment had made him without understanding and blind.
  • عقل او بر عقل شاهان می‌فزود ** حکم حق بی‌عقل و کورش کرده بود

  • God's seal upon the eye and ear of the intelligence makes him (the intelligent man) an animal, (even) if he is a Plato.
  • مهر حق بر چشم و بر گوش خرد ** گر فلاطونست حیوانش کند

  • God's ordainment comes into view on the tablet (of the heart) in such wise as Báyazíd's prediction of the hidden (future event).
  • حکم حق بر لوح می‌آید پدید ** آنچنان که حکم غیب بایزید

  • How Shaykh Abu ’l-Hasan, may God be well-pleased with him, heard Báyazíd's announcement of his coming into existence and of what should happen to him.
  • شنیدن شیخ ابوالحسن رضی الله عنه خبر دادن ابویزید را و بود او و احوال او

  • It came to pass just as he (Báyazíd) had said. Bu ’l-Hasan heard from the people that (prediction), 1925
  • هم‌چنان آمد که او فرموده بود ** بوالحسن از مردمان آن را شنود

  • (Namely), “Hasan will be my disciple and my true follower (umma), and will receive lessons from my tomb at every dawn.”
  • که حسن باشد مرید و امتم ** درس گیرد هر صباح از تربتم

  • He (Abu ’l-Hasan) said, “I have also seen him in a dream and have heard this from the spirit of the Shaykh.”
  • گفت من هم نیز خوابش دیده‌ام ** وز روان شیخ این بشنیده‌ام

  • Every dawn he would set his face towards the grave and stand (there) in attention till the forenoon,
  • هر صباحی رو نهادی سوی گور ** ایستادی تا ضحی اندر حضور

  • And either the apparition of the Shaykh would come to him, or without anything spoken his difficulty would be solved,
  • یا مثال شیخ پیشش آمدی ** یا که بی‌گفتی شکالش حل شدی

  • Till one day he came auspiciously (to visit the grave): the graves were covered with new-fallen snow. 1930
  • تا یکی روزی بیامد با سعود ** گورها را برف نو پوشیده بود

  • He saw the snows, wreath on wreath like flags, mound (piled) on mound; and his soul was grieved.
  • توی بر تو برفها هم‌چون علم ** قبه قبه دیده و شد جانش به غم

  • From the shrine of the (spiritually) living Shaykh came to him a cry, “Hark, I call thee that thou mayst run to me.
  • بانگش آمد از حظیره‌ی شیخ حی ** ها انا ادعوک کی تسعی الی

  • Hey, come quickly in this direction, towards my voice: if the world is (full of) snow, (yet) do not turn thy face away from me.”
  • هین بیا این سو بر آوازم شتاب ** عالم ار برفست روی از من متاب

  • From that day his (spiritual) state became excellent, and he saw (experienced) those wondrous things which at first he was (only) hearing (knowing by hearsay).
  • حال او زان روز شد خوب و بدید ** آن عجایب را که اول می‌شنید

  • How the slave wrote another letter to the king when he received no reply to the first letter.
  • رقعه‌ی دیگر نوشتن آن غلام پیش شاه چون جواب آن رقعه‌ی اول نیافت