Behold the man drunken with that marvellous (earthly) wine: the drunken man has begun to move crookedly like the queen (in chess).2095
مست را بین زان شراب پرشگفت ** هم‌چو فرزین مست کژ رفتن گرفت
From (the effect of) that quickly-catching wine the (vigorous) youth is falling in the middle of the road, like an aged man.
مرد برنا زان شراب زودگیر ** در میان راه می‌افتد چو پیر
Especially (consider the effect of) this (spiritual) wine which is from the jar of Balá—not the wine whereof the intoxication lasts (only) one night;
خاصه این باده که از خم بلی است ** نه میی که مستی او یکشبیست
(But) that (wine) from which, (by drinking it) at dessert and in migration (from place to place), the Men of the Cave (the Seven Sleepers) lost their reason for three hundred and nine years.
آنک آن اصحاب کهف از نقل و نقل ** سیصد و نه سال گم کردند عقل
The women of Egypt drank one cup of that (wine) and cut their hands to pieces.
زان زنان مصر جامی خورده‌اند ** دستها را شرحه شرحه کرده‌اند
The magicians (of Pharaoh) too had the intoxication of Moses: they deemed the gallows to be their beloved.2100
ساحران هم سکر موسی داشتند ** دار را دلدار می‌انگاشتند
Ja‘far-i Tayyár was drunken with that wine: therefore, being beside himself, he was pawning (sacrificing) his feet and hands (for God's sake).
جعفر طیار زان می بود مست ** زان گرو می‌کرد بی‌خود پا و دست
Story of Báyazíd's—may God sanctify his spirit—saying, "Glory to me! How grand is my estate!" and the objection raised by his disciples, and how he gave them an answer to this, not by the way of speech but by the way of vision (immediate experience).
قصه‌ی سبحانی ما اعظم شانی گفتن ابویزید قدس الله سره و اعتراض مریدان و جواب این مر ایشان را نه به طریق گفت زبان بلک از راه عیان
That venerable dervish, Báyazíd, came to his disciples, saying, “Lo, I am God.”
با مریدان آن فقیر محتشم ** بایزید آمد که نک یزدان منم
That master of the (mystic) sciences said plainly in drunken fashion, “Hark, there is no god but I, so worship me.”
گفت مستانه عیان آن ذوفنون ** لا اله الا انا ها فاعبدون
When that ecstasy had passed, they said to him at dawn, “Thou saidest such and such, and this is impiety.”
چون گذشت آن حال گفتندش صباح ** تو چنین گفتی و این نبود صلاح
He said, “This time, if I make a scandal, come on at once and dash knives into me.2105
گفت این بار ار کنم من مشغله ** کاردها بر من زنید آن دم هله
God transcends the body, and I am with the body: ye must kill me when I say a thing like this.”
حق منزه از تن و من با تنم ** چون چنین گویم بباید کشتنم
When that (spiritual) freeman gave the injunction, each disciple made ready a knife.
چون وصیت کرد آن آزادمرد ** هر مریدی کاردی آماده کرد
Again he (Báyazíd) became intoxicated by that potent flagon: those injunctions vanished from his mind.
مست گشت او باز از آن سغراق زفت ** آن وصیتهاش از خاطر برفت
The Dessert came: his reason became distraught. The Dawn came: his candle became helpless.
نقل آمد عقل او آواره شد ** صبح آمد شمع او بیچاره شد
Reason is like the prefect: when the sultan arrives, the helpless prefect creeps into a corner.2110
عقل چون شحنه‌ست چون سلطان رسید ** شحنه‌ی بیچاره در کنجی خزید
Reason is the shadow of God: God is the sun: what power hath the shadow to resist His sun?
عقل سایه‌ی حق بود حق آفتاب ** سایه را با آفتاب او چه تاب
When a genie prevails over (gains possession of) a man, the attributes of humanity disappear from the man.
چون پری غالب شود بر آدمی ** گم شود از مرد وصف مردمی
Whatsoever he says, that genie will (really) have said it: the one who belongs to this side will have spoken from (the control of) the one who belongs to yonder side.
هر چه گوید آن پری گفته بود ** زین سری زان آن سری گفته بود
Since a genie hath this influence and rule, how (much more powerful) indeed must be the Creator of that genie!
چون پری را این دم و قانون بود ** کردگار آن پری خود چون بود
His (the possessed man's) “he” (personality) is gone: he has in sooth become the genie: the Turk, without (receiving) Divine inspiration, has become a speaker of Arabic.2115
اوی او رفته پری خود او شده ** ترک بی‌الهام تازی‌گو شده