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4
226-250

  • I knew, before coming face to face (with thee), that by reason of contumacy thou art set fast in damnation.
  • من همی دانستمت پیش از لقا ** کز ستیزه راسخی اندر شقا

  • When my eye is red in ophthalmia, I know it (the redness) is from the disease, (even) if I do not see it (the redness).
  • چونک چشمم سرخ باشد در غمش ** دانمش زان درد گر کم بینمش

  • Thou deemedst me as a lamb without the shepherd, thou thoughtest that I have none keeping watch (over me).
  • تو مرا چون بره دیدی بی شبان ** تو گمان بردی ندارم پاسبان

  • The cause why lovers have moaned in grief is that they have rubbed their eyes malapropos.
  • عاشقان از درد زان نالیده‌اند ** که نظر ناجایگه مالیده‌اند

  • They have regarded that Gazelle as being shepherdless, they have regarded that Captive as (one who may be taken) cost-free, 230
  • بی‌شبان دانسته‌اند آن ظبی را ** رایگان دانسته‌اند آن سبی را

  • Till (suddenly) an arrow from the glance (of Divine jealousy) comes (descends) upon the heart, (as though) to say, ‘I am the Keeper: do not look wantonly.
  • تا ز غمزه تیر آمد بر جگر ** که منم حارس گزافه کم نگر

  • How am I meaner than a lamb, meaner than a kid, that there should not be a keeper behind me?
  • کی کم از بره کم از بزغاله‌ام ** که نباشد حارس از دنباله‌ام

  • I have a Keeper whom it beseems to hold dominion: He knoweth the wind that blows upon me.
  • حارسی دارم که ملکش می‌سزد ** داند او بادی که آن بر من وزد

  • Whether that wind was cold or hot, that Knowing One is not unaware, is not absent, O infirm man.
  • سرد بود آن باد یا گرم آن علیم ** نیست غافل نیست غایب ای سقیم

  • The appetitive soul is deaf and blind to God: I with my heart was seeing thy blindness from afar. 235
  • نفس شهوانی ز حق کرست و کور ** من به دل کوریت می‌دیدم ز دور

  • For eight years I did not inquire after thee at all, because I saw thee (to be) full of ignorance, fold on fold.
  • هشت سالت زان نپرسیدم به هیچ ** که پرت دیدم ز جهل پیچ پیچ

  • Why, indeed, should I inquire after one who is in t he bath-stove (of lust), and say (to him) ‘How art thou?’ when he is (plunged) headlong (in sensuality)?
  • خود چه پرسم آنک او باشد بتون ** که تو چونی چون بود او سرنگون

  • Comparison of this world to a bath-stove and of piety to the bath.
  • مثال دنیا چون گولخن و تقوی چون حمام

  • The lust of this world is like the bath-stove by which the bath, piety, is (made) resplendent;
  • شهوت دنیا مثال گلخنست ** که ازو حمام تقوی روشنست

  • But the pious man's portion from this stove is (naught but) purity, because he is in the hot-bath and in cleanliness.
  • لیک قسم متقی زین تون صفاست ** زانک در گرمابه است و در نقاست

  • The rich resemble those who carry dung for the bath-keeper's fire-making. 240
  • اغنیا ماننده‌ی سرگین‌کشان ** بهر آتش کردن گرمابه‌بان

  • God hath implanted cupidity in them, in order that the bath may be hot and well-provided.
  • اندریشان حرص بنهاده خدا ** تا بود گرمابه گرم و با نوا

  • Abandon this stove and advance into the hot-bath: know that abandonment of the stove is the very essence of that bath.
  • ترک این تون گوی و در گرمابه ران ** ترک تون را عین آن گرمابه دان

  • Any one who is in the stove is as a servant to him that is self-denying and on his guard.
  • هر که در تونست او چون خادمست ** مر ورا که صابرست و حازمست

  • Whosoever has entered the bath, his (characteristic) sign is visible upon his comely face.
  • هر که در حمام شد سیمای او ** هست پیدا بر رخ زیبای او

  • The signs of the stokers are conspicuous too—in their dress and in the smoke and dust (which blacken them). 245
  • تونیان را نیز سیما آشکار ** از لباس و از دخان و از غبار

  • And if you see not his (the stoker's) face, smell him; smell is (as) a staff for every one that is blind;
  • ور نبینی روش بویش را بگیر ** بو عصا آمد برای هر ضریر

  • And if you have not (the sense of) smell, induce him to speak, and from the new talk learn the old secret.
  • ور نداری بو در آرش در سخن ** از حدیث نو بدان راز کهن

  • Then a gold-possessing stoker will say, “I have brought in twenty baskets of filth, (working from dawn) till nightfall.”
  • پس بگوید تونیی صاحب ذهب ** بیست سله چرک بردم تا به شب

  • Your cupidity is like fire in the (material) world: every (flaming) tongue (thereof) has opened a hundred mouths (to swallow filthy lucre).
  • حرص تو چون آتشست اندر جهان ** باز کرده هر زبانه صد دهان

  • In the sight of Reason, this gold is foul as dung, although, like dung, it is (the cause of) the blazing of the fire. 250
  • پیش عقل این زر چو سرگین ناخوشست ** گرچه چون سرگین فروغ آتشست