If these words (of Moses) had entered into the ear of the sun, it (the sun) would have come down headlong in hope of this.
این سخن در گوش خورشید ار شدی ** سرنگون بر بوی این زیر آمدی
Dost thou understand at all what the promise is and what the gift is? God is showing solicitude for Iblís.
هیچ می‌دانی چه وعده‌ست و چه داد ** می‌کند ابلیس را حق افتقاد
When that gracious One called thee back so kindly, oh, ’tis a wonder how thy heart remained unmoved,2605
چون بدین لطف آن کریمت باز خواند ** ای عجب چون زهره‌ات بر جای ماند
(And how) thy heart was not burst, so that, by means of that (burst) heart of thine, there might accrue to thee the portion (of felicity) in the two worlds.
زهره‌ات ندرید تا زان زهره‌ات ** بودی اندر هر دو عالم بهره‌ات
The heart that is burst for the sake of God's portion eats fruit from (enjoys felicity in) the two worlds, as the martyrs (do).
زهره‌ای کز بهره‌ی حق بر درد ** چون شهیدان از دو عالم بر خورد
True, (this) heedlessness and this blindness is (a manifestation of) Divine Wisdom, in order that he (the heedless man) may endure; but why (be heedless) to such an extent as this?
غافلی هم حکمتست و این عمی ** تا بماند لیک تا این حد چرا
True, heedlessness is (a manifestation of) Divine Wisdom and Bounty, in order that (his) stock-in-trade may not suddenly fly out of (his) hand;
غافلی هم حکمتست و نعمتست ** تا نپرد زود سرمایه ز دست
But not (heedlessness) so great that it becomes an incurable sore and a poison to the spirit and intellect of one who is sick.2610
لیک نی چندانک ناسوری شود ** زهر جان و عقل رنجوری شود
Who, really, can find bazaars like this where with a single rose thou art buying (whole) roseries;
خود کی یابد این چنین بازار را ** که به یک گل می‌خری گلزار را
(Where) a hundred groves come (are offered) to thee in exchange for one seed, a hundred mines in exchange for one groat?
دانه‌ای را صد درختستان عوض ** حبه‌ای را آمدت صد کان عوض
Kána lilláh is the giving of that groat, in order that kána ’lláh lahú may come into (thy) hand;
کان لله دادن آن حبه است ** تا که کان‌الله له آید به دست
For this weak unstable hú (personality) was brought into being by the steadfast (permanent) hú of the Lord.
زآنک این هوی ضعیف بی‌قرار ** هست شد زان هوی رب پایدار
When the hú that passes away has surrendered itself to Him, it becomes everlasting and never dies.2615
هوی فانی چونک خود فا او سپرد ** گشت باقی دایم و هرگز نمرد
(’Tis) like a drop of water (which is) afraid of wind (air) and earth; for by means of these twain it is made to pass away (and perish.
هم‌چو قطره‌ی خایف از باد و ز خاک ** که فنا گردد بدین هر دو هلاک
When it has leaped (thrown itself) into the sea, which was its source, it is delivered from the heat of the sun and from wind and earth.
چون به اصل خود که دریا بود جست ** از تف خورشید و باد و خاک رست
Its outward form has disappeared in the sea, but its essence is inviolate and permanent and goodly.
ظاهرش گم گشت در دریا و لیک ** ذات او معصوم و پا بر جا و نیک
Hark, O (thou who art like a) drop, give thyself up without repenting, that in recompense for the drop thou mayst gain the Ocean.
هین بده ای قطره خود را بی‌ندم ** تا بیابی در بهای قطره یم
Hark, O drop, bestow on thyself this honour, and in the hand of the Sea become safe from destruction.2620
هین بده ای قطره خود را این شرف ** در کف دریا شو آمن از تلف
Whom indeed should fortune like this befall? A Sea has become the suitor for a drop.
خود کرا آید چنین دولت به دست ** قطره‌ای را بحری تقاضاگر شدست
In God's name, in God's name, sell and buy at once! Give a drop, and take (in return) the Sea which is full of pearls.
الله الله زود بفروش و بخر ** قطره‌ای ده بحر پر گوهر ببر
In God's name, in God's name, do not make any postponement, for these words (of Moses) come from the Sea of Grace.
الله الله هیچ تاخیری مکن ** که ز بحر لطف آمد این سخن
(All other) grace is lost (vanishes away) in (comparison with) this grace, that one of the lowest is going up to the Seventh Heaven.
لطف اندر لطف این گم می‌شود ** که اسفلی بر چرخ هفتم می‌شود
Hark, for a marvellous falcon has fallen to thee: no seeker will find it in (his) search.”2625
هین که یک بازی فتادت بوالعجب ** هیچ طالب این نیابد در طلب
He (Pharaoh) said, “I will tell Hámán, O veiled (modest) one: the counsel of the vizier is necessary to the king.”
گفت با هامان بگویم ای ستیر ** شاه را لازم بود رای وزیر
She said, “Do not tell Hámán this secret: what should a blind decrepit old woman know about a falcon?”
گفت با هامان مگو این راز را ** کور کمپیری چه داند باز را
Story of the king's falcon and the decrepit old woman.