- Or He makes the water of thy mouth to be (sweet as) honey, that thou mayst say, “’Tis Paradise and the robes (of Paradise).”
- یا کند آب دهانت را عسل ** که بگویی که بهشتست و حلل
- He makes sugar to grow from the roots of the teeth, that thou mayst know the power of the ordinance of the (Divine) decree.
- از بن دندان برویاند شکر ** تا بدانی قوت حکم قدر
- Do not, then, bite the innocent with thy teeth: bethink thee of the stroke that is not to be guarded against. 2815
- پس به دندان بیگناهان را مگز ** فکر کن از ضربت نامحترز
- God makes the Nile to be blood for the Egyptians; He makes the Israelites safe from calamity,
- نیل را بر قبطیان حق خون کند ** سبطیان را از بلا محصون کند
- That thou mayst know that with God there is discrimination between the sober (traveller) on the Way and the intoxicated.
- تا بدانی پیش حق تمییز هست ** در میان هوشیار راه و مست
- The Nile has learned from God to discriminate, for it opened (the door) for these (Israelites) and shut fast (the door) against those (Egyptians).
- نیل تمییز از خدا آموختست ** که گشاد آن را و این را سخت بست
- His grace makes the Nile intelligent; His wrath makes Cain foolish.
- لطف او عاقل کند مر نیل را ** قهر او ابله کند قابیل را
- He, from kindness, created intelligence in lifeless things; He, because of His wrath, cut off intelligence from the intelligent one. 2820
- در جمادات از کرم عقل آفرید ** عقل از عاقل به قهر خود برید
- By (His) grace an intelligence appeared in lifeless matter, and through (His) chastisement knowledge fled from the intelligent.
- در جماد از لطف عقلی شد پدید ** وز نکال از عاقلان دانش رمید
- There, by (His) command the rain-like intelligence poured down; here, intelligence saw God's anger and took to flight.
- عقل چون باران به امر آنجا بریخت ** عقل این سو خشم حق دید و گریخت
- Clouds and sun and moon and lofty stars, all come and go according to arrangement.
- ابر و خورشید و مه و نجم بلند ** جمله بر ترتیب آیند و روند
- None comes but at its appointed hour, so that it neither lags behind the time nor (arrives) before.
- هر یکی ناید مگر در وقت خویش ** که نه پس ماند ز هنگام و نه پیش
- How hast not thou understood this from the prophets? They brought knowledge into stone and rod, 2825
- چون نکردی فهم این را ز انبیا ** دانش آوردند در سنگ و عصا
- That thou, (judging) by analogy, might’st undoubtingly deem the other lifeless things to be like rod and stone (in this respect).
- تا جمادات دگر را بی لباس ** چون عصا و سنگ داری از قیاس
- The obedience (to God) of stone and rod is made manifest and gives information concerning the other lifeless things,
- طاعت سنگ و عصا ظاهر شود ** وز جمادات دگر مخبر شود
- That (they say), “We are cognisant of God and obedient (to Him): we all are (bearing witness to His wisdom) not by chance and in vain.
- که ز یزدان آگهیم و طایعیم ** ما همه نی اتفاقی ضایعیم
- As (for example) the water of the Nile: thou knowest that at the time of drowning it made a distinction between the two peoples;
- همچو آب نیل دانی وقت غرق ** کو میان هر دو امت کرد فرق
- (And) as the earth: thou knowest it to be possessed of knowledge, at the time of (its) sinking, in regard to Qárún whom He subdued and swept away; 2830
- چون زمین دانیش دانا وقت خسف ** در حق قارون که قهرش کرد و نسف
- (And) as the moon, which heard the (Divine) command and hastened (to obey) and then became two halves in the sky and split;
- چون قمر که امر بشنید و شتافت ** پس دو نیمه گشت بر چرخ و شکافت
- (And) as the trees and stones which everywhere overtly made the salaam to Mustafá (Mohammed).
- چون درخت و سنگ کاندر هر مقام ** مصطفی را کرده ظاهرالسلام
- Reply to the materialist who disbelieves in the Deity and says that the world is eternal.
- جواب دهری کی منکر الوهیت است و عالم را قدیم میگوید
- Yesterday some one was saying, “The world is originated in time: this heaven is passing away, and God is its inheritor.”
- دی یکی میگفت عالم حادثست ** فانیست این چرخ و حقش وارثست
- A philosopher said, “How do you know (its) temporal origin? How should the rain know the temporality of the cloud?
- فلسفیی گفت چون دانی حدوث ** حادثی ابر چون داند غیوث
- You are not even a mote of the (celestial) revolution: how should you know the temporality of the sun? 2835
- ذرهای خود نیستی از انقلاب ** تو چه میدانی حدوث آفتاب
- The little worm that is buried in filth—how should it know the end and beginning of the earth?
- کرمکی کاندر حدث باشد دفین ** کی بداند آخر و بدو زمین
- You have heard this by rote from your father: through foolishness you have become involved in this (belief).
- این به تقلید از پدر بشنیدهای ** از حماقت اندرین پیچیدهای