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4
2851-2875

  • I possess the certainty: for him that hath certain knowledge the token thereof is that he will go into the fire.
  • من یقین دارم نشانش آن بود ** مر یقین‌دان را که در آتش رود

  • Like the inmost feelings of love in lovers, that proof, (you must) know, does not come (to utterance) on the tongue.
  • در زبان می‌ناید آن حجت بدان ** هم‌چو حال سر عشق عاشقان

  • The inmost meaning of my words is not apparent, except (in) the pallor and haggardness of my face.
  • نیست پیدا سر گفت و گوی من ** جز که زردی و نزاری روی من

  • Tears and blood roll on my cheeks and become the proof of His (the Beloved's) comeliness and beauty.’
  • اشک و خون بر رخ روانه می‌دود ** حجت حسن و جمالش می‌شود

  • He (the philosopher) replied, ‘I do not deem these things to be such a proof as would be a manifest sign to the vulgar.’ 2855
  • گفت من اینها ندانم حجتی ** که بود در پیش عامه آیتی

  • He (the other) said, ‘When a base and a genuine coin boast, saying (to each other), “Thou art base; I am good and valuable,”
  • گفت چون قلبی و نقدی دم زنند ** که تو قلبی من تکویم ارجمند

  • Fire is the final test: (the test is) that these two rivals should be dropped into the fire.
  • هست آتش امتحان آخرین ** کاندر آتش در فتند این دو قرین

  • (Then) the vulgar and the elect will become acquainted with their (real) state and will advance from opinion and doubt to certain knowledge.
  • عام و خاص از حالشان عالم شوند ** از گمان و شک سوی ایقان روند

  • Water and fire, O (dear) soul, are the test for the pure and the base coin that is hidden.
  • آب و آتش آمد ای جان امتحان ** نقد و قلبی را که آن باشد نهان

  • Let me and thee, both of us, go into the fire and become a lasting proof for the perplexed. 2860
  • تا من و تو هر دو در آتش رویم ** حجت باقی حیرانان شویم

  • Let me and thee, both of us, fall into the sea, for thou and I are a sign unto this multitude.’
  • تا من و تو هر دو در بحر اوفتیم ** که من و تو این کره را آیتیم

  • Even so they did and entered the fire: both cast themselves upon the heat of the fire.
  • هم‌چنان کردند و در آتش شدند ** هر دو خود را بر تف آتش زدند

  • The God-proclaiming man who engaged in controversy was saved, while that bastard (impostor) was burnt in the fire.
  • از خدا گوینده مرد مدعی ** رست و سوزید اندر آتش آن دعی

  • Hear from the muezzin this announcement, to the confusion of the foolish transgressors,
  • از مذن بشنو این اعلام را ** کوری افزون‌روان خام را

  • That this name (Mohammed) has not been burnt (destroyed) by Death, since its bearer was a prince and most noble. 2865
  • که نسوزیدست این نام از اجل ** کش مسمی صدر بودست و اجل

  • In the course of time hundreds of thousands of the veils of the unbelievers have been rent by this laying down of stakes.
  • صد هزاران زین رهان اندر قران ** بر دریده پرده‌های منکران

  • When they (the devout men and the philosopher) made the wager, the truth prevailed as regards immortality and evidentiary miracles and the answer (given to unbelievers).
  • چون گرو بستند غالب شد صواب ** در دوام و معجزات و در جواب

  • I perceived that he who spoke (in support) of the priority (of non-existence) and of the temporal origin of the celestial sphere was victorious and in the right.”
  • فهم کردم کانک دم زد از سبق ** وز حدوث چرخ پیروزست و حق

  • The unbeliever's argument is always shamefaced: where is a single sign that indicates the truth of that unbelief?
  • حجت منکر هماره زردرو ** یک نشان بر صدق آن انکار کو

  • Where in this world is (to be found) a single minaret in praise (honour) of the unbelievers, so that it should be a sign (of their veracity)? 2870
  • یک مناره در ثنای منکران ** کو درین عالم که تا باشد نشان

  • Where is (to be found) a single pulpit where a preacher commemorates the life of an unbeliever?
  • منبری کو که بر آنجا مخبری ** یاد آرد روزگار منکری

  • The face of gold and silver coins, from (bearing) their (the prophets') names, is giving a token of this truth till the Resurrection.
  • روی دینار و درم از نامشان ** تا قیامت می‌دهد زین حق نشان

  • The dies of the kings are ever being changed: behold the die of Ahmad (Mohammed) till the end of the world.
  • سکه‌ی شاهان همی گردد دگر ** سکه‌ی احمد ببین تا مستقر

  • Show (me) the name of a single unbeliever on the design (stamped) on the face of any piece of silver or gold!
  • بر رخ نقره و یا روی زری ** وا نما بر سکه نام منکری

  • Even (supposing that you) do not admit (arguments), behold this Miracle, (manifest) like the sun, hundred-tongued, whereof the name is Ummu ’l-Kitáb. 2875
  • خود مگیر این معجز چون آفتاب ** صد زبان بین نام او ام‌الکتاب