God spoke to Moses by inspiration of the heart, saying, “O chosen one, I love thee.”
گفت موسی را به وحی دل خدا ** کای گزیده دوست می‌دارم ترا
He (Moses) said, “O Bountiful One, (tell me) what disposition (in me) is the cause of that, in order that I may augment it.”
گفت چه خصلت بود ای ذوالکرم ** موجب آن تا من آن افزون کنم
He (God) said, “Thou art like a child in the presence of its mother: when she chastises it, it still lays hold of her.
گفت چون طفلی به پیش والده ** وقت قهرش دست هم در وی زده
It does not even know that there is any one in the world except her: it is both afflicted with headache (sorrow) by her and intoxicated (with joy) by her.
خود نداند که جز او دیار هست ** هم ازو مخمور هم از اوست مست
If its mother give it a slap, still it comes to its mother and clings to her.2925
مادرش گر سیلیی بر وی زند ** هم به مادر آید و بر وی تند
It does not seek help from any one but her: she is all its evil and its good.
از کسی یاری نخواهد غیر او ** اوست جمله شر او و خیر او
Thy heart, likewise, in good or evil (plight) never turns from Me to other quarters.
خاطر تو هم ز ما در خیر و شر ** التفاتش نیست جاهای دگر
In thy sight all besides Me are as stones and clods, whether (they be) boys or youths or old men.”
غیر من پیشت چون سنگست و کلوخ ** گر صبی و گر جوان و گر شیوخ
Just as Thee we worship in yearning entreaty, (so) in tribulation we ask help of none but Thee.
هم‌چنانک ایاک نعبد در حنین ** در بلا از غیر تو لانستعین
This Thee we worship is (used) idiomatically for the purpose of (expressing) appropriation, and that (appropriation) is for the purpose of negating hypocrisy.2930
هست این ایاک نعبد حصر را ** در لغت و آن از پی نفی ریا
Of Thee we ask help also is for the purpose of appropriation: he (who recites these words) appropriates and restricts the asking of help,
هست ایاک نستعین هم بهر حصر ** حصر کرده استعانت را و قصر
Meaning, “We perform worship to Thee alone; we have hope of help from Thee alone.”
که عبادت مر ترا آریم و بس ** طمع یاری هم ز تو داریم و بس
How a king was enraged with his boon-companion, and an intercessor interceded on behalf of the object of (the king's) anger and begged the king (to pardon the offender); and how (when) the king accepted his intercession, the boon-companion resented the action of the intercessor and asked, "Why did you intercede?"
خشم کردن پادشاه بر ندیم و شفاعت کردن شفیع آن مغضوب علیه را و از پادشاه درخواستن و پادشاه شفاعت او قبول کردن و رنجیدن ندیم از این شفیع کی چرا شفاعت کردی
A king was enraged with a boon-companion and was about to reduce him to smoke and dust.
پادشاهی بر ندیمی خشم کرد ** خواست تا از وی برآرد دود و گرد
The king drew his sword from the scabbard that he might inflict upon him the punishment for that disobedience.
کرد شه شمشیر بیرون از غلاف ** تا زند بر وی جزای آن خلاف
No one had the courage to utter a word nor any intercessor to venture on intercession,2935
هیچ کس را زهره نه تا دم زند ** یا شفیعی بر شفاعت بر تند
Except one amongst the courtiers named ‘Imádu ’l-Mulk, (who was) privileged in respect of intercession, like Mustafá (Mohammed).
جز عمادالملک نامی در خواص ** در شفاعت مصطفی‌وارانه خاص
He sprang up and at once prostrated himself: the king immediately put away from his hand the sword of vengeance,
بر جهید و زود در سجده فتاد ** در زمان شه تیغ قهر از کف نهاد
And said, “If he is the (very) Devil, I forgive him; and if he has done a satanic deed, I cover it up.
گفت اگر دیوست من بخشیدمش ** ور بلیسی کرد من پوشیدمش
Since thou hast intervened, I am satisfied, (even) if the culprit has committed a hundred acts of harm.
چونک آمد پای تو اندر میان ** راضیم گر کرد مجرم صد زیان
I can break (annul) a hundred thousand angers, seeing that thou hast such excellence and such worth;2940
صد هزاران خشم را توانم شکست ** که ترا آن فضل و آن مقدار هست
(But) nowise can I break (annul) thy supplication, because thy supplication is assuredly my supplication.
لابه‌ات را هیچ نتوانم شکست ** زآنک لابه‌ی تو یقین لابه‌ی منست
(Even) if he had thrown earth and heaven into confusion, this man would not have escaped from (my) vengeance;
گر زمین و آسمان بر هم زدی ** ز انتقام این مرد بیرون نامدی
And if (the whole world) atom by atom had become a suppliant (for his release), he would not have saved his head from the sword at this moment.
ور شدی ذره به ذره لابه‌گر ** او نبردی این زمان از تیغ سر
We confer no obligation on thee (by this), O noble one; but (on the contrary) ’tis (only) to explain thy honour (the honour in which I hold thee), O boon-companion.
بر تو می‌ننهیم منت ای کریم ** لیک شرح عزت تست ای ندیم
Thou didst not make this (intercession), for assuredly I made it, O thou whose qualities are buried in my qualities.2945
این نکردی تو که من کردم یقین ** ایی صفاتت در صفات ما دفین