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4
3379-3403

  • Particularly (in descending) from the top of the mountain to the bottom I come down on my head every moment from terror.
  • خاصه از بالای که تا زیر کوه ** در سر آیم هر زمانی از شکوه

  • Thou dost not fall on thy face: why is it? Or maybe in sooth thy pure spirit is destined to felicity. 3380
  • کم همی‌افتی تو در رو بهر چیست ** یا مگر خود جان پاکت دولتیست

  • I come down on my head every instant and strike my knees (on the ground): by that slipping I make muzzle and knees all bloody.
  • در سر آیم هر دم و زانو زنم ** پوز و زانو زان خطا پر خون کنم

  • My pack-saddle and trappings become awry (lie in disorder) on my head, and I always get a beating from the muleteer;
  • کژ شود پالان و رختم بر سرم ** وز مکاری هر زمان زخمی خورم

  • Like the unintelligent man who, from corrupt understanding, in (the case of his committing) sin continually breaks (his vow of) penitence.
  • هم‌چو کم عقلی که از عقل تباه ** بشکند توبه بهر دم در گناه

  • Through weakness of resolution that breaker of (vows of) penitence becomes the laughing-stock of Iblís in the world.
  • مسخره‌ی ابلیس گردد در زمن ** از ضعیفی رای آن توبه‌شکن

  • He constantly comes down on his head, like a lame horse, for his load is heavy and the road is (full of) stones. 3385
  • در سر آید هر زمان چون اسپ لنگ ** که بود بارش گران و راه سنگ

  • He is always getting blows on his head from the Unseen, that man of luckless nature, from breaking (his vows of) penitence.
  • می‌خورد از غیب بر سر زخم او ** از شکست توبه آن ادبارخو

  • Then again he repents with infirm resolution: the Devil spits (in scorn) and shatters his penitence.
  • باز توبه می‌کند با رای سست ** دیو یک تف کرد و توبه‌ش را سکست

  • Weakness on weakness! (Yet) his arrogance is such that he regards with contempt those that attain (to God).
  • ضعف اندر ضعف و کبرش آنچنان ** که به خواری بنگرد در واصلان

  • O camel, thou who art a type of the true believer dost not fall on thy face, nor dost thou turn up thy nose (in disdain).
  • ای شتر که تو مثال مومنی ** کم فتی در رو و کم بینی زنی

  • What hast thou that thou art so untouched by bane and free from stumbling and dost not fall on thy face?” 3390
  • تو چه داری که چنین بی‌آفتی ** بی‌عثاری و کم اندر رو فتی

  • He (the camel) said, “Though every felicity is from God, there are many differences between me and thee.
  • گفت گر چه هر سعادت از خداست ** در میان ما و تو بس فرقهاست

  • I have a high head, my eyes are high: lofty vision is a protection against injury.
  • سر بلندم من دو چشم من بلند ** بینش عالی امانست از گزند

  • From the top of the mountain I see the mountain-foot, I see every hollow and level, fold by fold,
  • از سر که من ببینم پای کوه ** هر گو و هموار را من توه توه

  • Just as that most noble prince (the perfect saint) saw his future destiny till the day of death.
  • هم‌چنانک دید آن صدر اجل ** پیش کار خویش تا روز اجل

  • That person of goodly qualities knows at the present time what will happen after twenty years. 3395
  • آنچ خواهد بود بعد بیست سال ** داند اندر حال آن نیکو خصال

  • That God-fearing man did not see his own destiny only; nay, the destiny of (every) inhabitant of the West and East.
  • حال خود تنها ندید آن متقی ** بلک حال مغربی و مشرقی

  • The Light makes its abode in his eye and heart. Wherefore does it make (its abode there)? For love of home.
  • نور در چشم و دلش سازد سکن ** بهر چه سازد پی حب الوطن

  • (He is) like Joseph, who at first dreamed that the sun and moon bowed in worship before him:
  • هم‌چو یوسف کو بدید اول به خواب ** که سجودش کرد ماه و آفتاب

  • After ten years, nay, more, that which Joseph had seen came to pass.
  • از پس ده سال بلک بیشتر ** آنچ یوسف دید بد بر کرد سر

  • That (saying), ‘he sees by the Light of God,’ is not vain: the Divine Light rives the sky asunder. 3400
  • نیست آن ینظر به نور الله گزاف ** نور ربانی بود گردون شکاف

  • In thine eye that Light is not. Go! Thou art in pawn to the animal senses.
  • نیست اندر چشم تو آن نور رو ** هستی اندر حس حیوانی گرو

  • From weakness of eye thou seest (only) in front of thy foot: thou art weak and thy guide, too, is weak.
  • تو ز ضعف چشم بینی پیش پا ** تو ضعیف و هم ضعیفت پیشوا

  • The eye is the guide for hand and foot, for it sees (both) the right and the wrong place.
  • پیشوا چشمست دست و پای را ** کو ببیند جای را ناجای را