- Or dost thou suppose that when thou readest the words of the Mathnawí thou hearest them gratis (without giving aught in return)?
- یا تو پنداری که حرف مثنوی ** چون بخوانی رایگانش بشنوی
- Or that the discourse of wisdom and the hidden mystery comes easily into thy ear and mouth? 3460
- یا کلام حکمت و سر نهان ** اندر آید زغبه در گوش و دهان
- It comes in, but, like fables, it shows (only) the husk, not the kernel of the berries,
- اندر آید لیک چون افسانهها ** پوست بنماید نه مغز دانهها
- (As) a sweetheart who has drawn a veil over her head and face and has hidden her face from thine eye.
- در سر و رو در کشیده چادری ** رو نهان کرده ز چشمت دلبری
- By reason of contumacy the Sháhnáma or Kalíla seems to thee just like the Qur’án.
- شاهنامه یا کلیله پیش تو ** همچنان باشد که قرآن از عتو
- The difference between truth and falsehood is (visible) at the moment when the collyrium of (Divine) favour opens the eye;
- فرق آنگه باشد از حق و مجاز ** که کند کحل عنایت چشم باز
- Otherwise, dung and musk are both the same to one whose nose is obstructed (by disease), since (in him) there is no sense of smell. 3465
- ورنه پشک و مشک پیش اخشمی ** هر دو یکسانست چون نبود شمی
- His aim is to divert himself from ennui (by reading such books), and neglect the Word of the Almighty,
- خویشتن مشغول کردن از ملال ** باشدش قصد از کلام ذوالجلال
- That by means of that (entertaining) discourse he may quench the fire of distress and anxiety and provide a cure (for his malady).
- کاتش وسواس را و غصه را ** زان سخن بنشاند و سازد دوا
- For the purpose of quenching this amount of fire, pure water and urine are alike in skill (are equally serviceable).
- بهر این مقدار آتش شاندن ** آب پاک و بول یکسان شدن به فن
- Both this urine and (this) water will quench the fire of distress, just as (it is quenched) during sleep.
- آتش وسواس را این بول و آب ** هر دو بنشانند همچون وقت خواب
- But if thou become (really) acquainted with this pure water, which is the Word of God and spiritual, 3470
- لیک گر واقف شوی زین آب پاک ** که کلام ایزدست و روحناک
- All distress will vanish from the soul, and the heart will find its way to the Rose-garden,
- نیست گردد وسوسه کلی ز جان ** دل بیابد ره به سوی گلستان
- Because every one who catches a scent of the mystery of the (Divine) scriptures flies into an orchard with a running brook.
- زانک در باغی و در جویی پرد ** هر که از سر صحف بویی برد
- Or dost thou suppose that we see the face of the Saints as it is (in reality)?
- یا تو پنداری که روی اولیا ** آنچنان که هست میبینیم ما
- Hence the Prophet remained in astonishment, saying, “How are the true believers not seeing my face?
- در تعجب مانده پیغامبر از آن ** چون نمیبینند رویم مومنان
- How are the people not seeing the light of my face, which has borne away the prize from the orient sun? 3475
- چون نمیبینند نور روم خلق ** که سبق بردست بر خورشید شرق
- And if they are seeing (it), wherefore is this perplexity?”— until a revelation came (to him from God), saying, “That face is in concealment.
- ور همیبینند این حیرت چراست ** تا که وحی آمد که آن رو در خفاست
- In relation to thee it is the moon, and in relation to the people it is the cloud, in order that the infidel may not see thy face for nothing.
- سوی تو ماهست و سوی خلق ابر ** تا نبیند رایگان روی تو گبر
- In relation to thee it is the bait, and in relation to the people it is the trap, in order that the vulgar may not drink of this chosen wine.”
- سوی تو دانهست و سوی خلق دام ** تا ننوشد زین شراب خاص عام
- God said, “Thou seest them looking,” (but) they are (like) the pictures in a bathhouse: they do not see.
- گفت یزدان که تراهم ینظرون ** نقش حمامند هم لا یبصرون
- The form appears, O worshipper of form, as though its two dead eyes were looking. 3480
- مینماید صورت ای صورتپرست ** که آن دو چشم مردهی او ناظرست
- Thou art showing reverence before the eye of the image, saying, “I wonder why it pays no regard to me.
- پیش چشم نقش میآری ادب ** کو چرا پاسم نمیدارد عجب
- Wherefore is this goodly image (so) very irresponsive that it does not say ‘alayk (on thee be peace!) in reply to my salaam?
- از چه پس بیپاسخست این نقش نیک ** که نمیگوید سلامم را علیک
- It does not nod its head and moustache generously in regard for my having made a hundred prostrations before it.”
- مینجنباند سر و سبلت ز جود ** پاس آنک کردمش من صد سجود