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4
3515-3539

  • This heart, which was hot and water-drinking—to its high aspiration water has become vile. 3515
  • این جگر که بود گرم و آب‌خوار ** گشت پیش همت او آب خوار

  • He (God), for the sake of His servants, became (symbolised by) the (letter) káf of Káfí (All-sufficing), (in token of) the truth of the promise of Káf, Há, Yá, ‘Ayn, Sád.
  • کاف کافی آمد او بهر عباد ** صدق وعده‌ی کهیعص

  • (God saith), ‘I am All-sufficing: I will give thee all good, without (the intervention of) a secondary cause, without the mediation of another's aid.
  • کافیم بدهم ترا من جمله خیر ** بی‌سبب بی‌واسطه‌ی یاری غیر

  • I am All-sufficing: I will give thee satiety without bread, I will give thee sovereignty without soldiers and armies.
  • کافیم بی‌نان ترا سیری دهم ** بی‌سپاه و لشکرت میری دهم

  • I will give thee narcissi and wild-roses without the spring, I will give thee instruction without a book and teacher.
  • بی‌بهارت نرگس و نسرین دهم ** بی‌کتاب و اوستا تلقین دهم

  • I am All-sufficing: I will heal thee without medicine, I will make the grave and the pit a (spacious) playing-field. 3520
  • کافیم بی داروت درمان کنم ** گور را و چاه را میدان کنم

  • To a Moses I give heart (courage) with a single rod, that he may brandish swords against a multitude.
  • موسیی را دل دهم با یک عصا ** تا زند بر عالمی شمشیرها

  • (Such) a light and splendour do I give to the hand of Moses that it is slapping the sun (in triumph).
  • دست موسی را دهم یک نور و تاب ** که طپانچه می‌زند بر آفتاب

  • I make the wooden staff a seven-headed dragon, which the female dragon does not (conceive and) bring to birth from the male.
  • چوب را ماری کنم من هفت سر ** که نزاید ماده مار او را ز نر

  • I do not mingle blood in the water of the Nile: in sooth by My cunning I make the very essence of its water to be blood.
  • خون نیامیزم در آب نیل من ** خود کنم خون عین آبش را به فن

  • I turn thy joy into sorrow like the (polluted) water of the Nile, so that thou wilt not find the way to rejoicings. 3525
  • شادیت را غم کنم چون آب نیل ** که نیابی سوی شادیها سبیل

  • Again, when thou art intent on renewing thy faith and abjurest Pharaoh once more,
  • باز چون تجدید ایمان بر تنی ** باز از فرعون بیزاری کنی

  • Thou wilt see (that) the Moses of Mercy (has) come, thou wilt see the Nile of blood turned by him into water.
  • موسی رحمت ببینی آمده ** نیل خون بینی ازو آبی شده

  • When thou keepest safe within (thee) the end of the rope (of faith), the Nile of thy spiritual delight will never be changed into blood.’
  • چون سر رشته نگه داری درون ** نیل ذوق تو نگردد هیچ خون

  • I thought I would profess the Faith in order that from this deluge of blood I might drink some water.
  • من گمان بردم که ایمان آورم ** تا ازین طوفان خون آبی خورم

  • How did I know that He would work a transformation in my nature and make me a (spiritual) Nile? 3530
  • من چه دانستم که تبدیلی کند ** در نهاد من مرا نیلی کند

  • To my own eye, I am a flowing Nile, (but) to the eyes of others I am at rest.”
  • سوی چشم خود یکی نیلم روان ** برقرارم پیش چشم دیگران

  • Just as, to the Prophet, this world is plunged in glorification of God, while to us it is heedless (insensible).
  • هم‌چنانک این جهان پیش نبی ** غرق تسبیحست و پیش ما غبی

  • To his eye, this world is filled with love and bounty; to the eyes of others it is dead and inert.
  • پیش چشمش این جهان پر عشق و داد ** پیش چشم دیگران مرده و جماد

  • To his eye, vale and hill are moving swiftly: he hears subtle discourse from clod and brick.
  • پست و بالا پیش چشمش تیزرو ** از کلوخ و خشت او نکته شنو

  • To the vulgar, all this (world) is a bound and dead (thing): I have not seen a veil (of blindness) more wonderful than this. 3535
  • با عوام این جمله بسته و مرده‌ای ** زین عجب‌تر من ندیدم پرده‌ای

  • To our eye, (all) the graves are alike; to the eyes of the saints, (one is) a garden (in Paradise), and (another is) a pit (in Hell).
  • گورها یکسان به پیش چشم ما ** روضه و حفره به چشم اولیا

  • The vulgar would say, “Wherefore has the Prophet become sour (of visage) and why has he become pleasure-killing?”
  • عامه گفتندی که پیغامبر ترش ** از چه گشتست و شدست او ذوق‌کش

  • The elect would say, “To your eyes, O peoples, he appears to be sour;
  • خاص گفتندی که سوی چشمتان ** می‌نماید او ترش ای امتان

  • (But) come for once into our eyes, that ye may behold the laughs (of delight described) in (the Súra beginning with the words) Hal atá (Did not there come?).”
  • یک زمان درچشم ما آیید تا ** خنده‌ها بینید اندر هل اتی